Exodus 32:7
Exodus 32:7 in Multiple Translations
Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.
¶ And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:
And the Lord said to Moses, Go down quickly; for your people, whom you took out of the land of Egypt, are turned to evil ways;
Then the Lord told Moses, “Get back down, because your people that you brought out of Egypt are acting immorally.
Then the Lord said vnto Moses, Go, get thee downe: for thy people which thou hast brought out of the land of Egypt, hath corrupted their wayes.
And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly,
The LORD spoke to Moses, “Go, get down; for your people, whom you brought up out of the land of Egypt, have corrupted themselves!
And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves :
And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.
Then Yahweh said to Moses/me, “Go back down from the mountain, because your people, the ones that you brought up here from Egypt, have already ◄become very depraved/wicked►!
Berean Amplified Bible — Exodus 32:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 32:7 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֥ר
יְהוָ֖ה
אֶל
מֹשֶׁ֑ה
לֶךְ
רֵ֕ד
כִּ֚י
שִׁחֵ֣ת
עַמְּ/ךָ֔
אֲשֶׁ֥ר
הֶעֱלֵ֖יתָ
מֵ/אֶ֥רֶץ
מִצְרָֽיִם
וַ/יְדַבֵּ֥ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֑ה
Môsheh
H4872
Moses
N-proper
לֶךְ
yâlak
H3212
to walk
V-Qal-Impv-2ms
רֵ֕ד
yârad
H3381
to go down
V-Qal-Impv-2ms
כִּ֚י
kîy
H3588
for
Conj
שִׁחֵ֣ת
shâchath
H7843
to ruin
V-Piel-Perf-3ms
עַמְּ/ךָ֔
ʻam
H5971
Amaw
N-ms | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
הֶעֱלֵ֖יתָ
ʻâlâh
H5927
to ascend
V-Hiphil-Perf-2ms
מֵ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרָֽיִם
Mitsrayim
H4714
Egypt
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 32:7
וַ/יְדַבֵּ֥ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֑ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לֶךְ
yâlak
H3212
"to walk"
V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
רֵ֕ד
yârad
H3381
"to go down"
V-Qal-Impv-2ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שִׁחֵ֣ת
shâchath
H7843
"to ruin"
V-Piel-Perf-3ms
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
עַמְּ/ךָ֔
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶעֱלֵ֖יתָ
ʻâlâh
H5927
"to ascend"
V-Hiphil-Perf-2ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מֵ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Exodus 32:7
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 32:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 32:7
- Jamieson-Fausset-Brown on Exodus 32:7
- Matthew Poole's Commentary on Exodus 32:7
- Trapp's Commentary on Exodus 32:7
- Ellicott's Commentary on Exodus 32:7
- Adam Clarke's Commentary on Exodus 32:7
- Cambridge Bible on Exodus 32:7
- Barnes' Notes on Exodus 32:7
- Whedon's Commentary on Exodus 32:7
- Sermons on Exodus 32:7
Context — The Golden Calf
5When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.”
6So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to eat and drink and got up to indulge in revelry.
7Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.
8How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’” 9The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 32:11 | But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand? |
| 2 | Hosea 9:9 | They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins. |
| 3 | Judges 2:19 | But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices and stubborn ways. |
| 4 | Exodus 19:24 | And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.” |
| 5 | Deuteronomy 9:12 | And the LORD said to me, “Get up and go down from here at once, for your people, whom you brought out of Egypt, have corrupted themselves. How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten image.” |
| 6 | Genesis 6:11–12 | Now the earth was corrupt in the sight of God, and full of violence. And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways. |
| 7 | Daniel 9:24 | Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. |
| 8 | Deuteronomy 4:16 | that you do not act corruptly and make an idol for yourselves of any form or shape, whether in the likeness of a male or female, |
| 9 | Deuteronomy 32:5 | His people have acted corruptly toward Him; the spot on them is not that of His children, but of a perverse and crooked generation. |
| 10 | Exodus 33:1 | Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ |
Exodus 32:7 Summary
This verse is telling us that the people of Israel, who had been rescued by God from slavery in Egypt, had quickly turned away from God and started sinning against Him. They had made a false idol and were worshiping it, which is like putting something else in the place of God in our lives, as warned in Exodus 20:3-4. This is a reminder that we all have the tendency to turn away from God and towards sin, but God is always calling us back to Himself, as seen in Romans 3:23 and 1 John 1:9. We must be careful not to let sin 'corrupt' us, and instead choose to follow God's ways, as encouraged in Psalm 119:1-3 and Matthew 22:37-40.
Frequently Asked Questions
Why did God tell Moses that the people he brought up out of Egypt had corrupted themselves?
God told Moses this because the people had quickly turned away from His commands and had made an idol for themselves, as seen in Exodus 32:8, which is a clear violation of the first commandment in Exodus 20:3-4.
What does it mean that the people 'corrupted themselves'?
When it says the people 'corrupted themselves', it means they allowed sin to enter their hearts and lives, leading them away from God's ways, similar to what happened in Genesis 6:11-12 when the earth was corrupted before the flood.
Is this verse suggesting that Moses was responsible for the people's corruption?
No, this verse is not saying Moses was responsible for the corruption, but rather that the people he led out of Egypt had chosen to sin against God, despite Moses' leadership and God's provision, as seen in Deuteronomy 9:24 and Numbers 14:11.
How does this event relate to the broader story of the Israelites' journey?
This event is a pivotal moment in the Israelites' journey, as it reveals their tendency to quickly forget God's commands and provision, and instead turn to idolatry, which is a theme that continues throughout the Old Testament, such as in Judges 2:10-13 and 1 Kings 11:1-8.
Reflection Questions
- What are some ways that I, like the Israelites, may be 'corrupting' myself by turning away from God's commands and provision?
- How can I, like Moses, remain faithful to God even when those around me are turning away from Him, as seen in Exodus 32:26-28?
- What are some 'idols' in my life that I may be putting before God, and how can I remove them, as commanded in Exodus 20:3-4?
- In what ways can I remember and reflect on God's provision and commands in my life, so as not to forget them like the Israelites did, as warned in Deuteronomy 8:11-14?
Gill's Exposition on Exodus 32:7
And the Lord said unto Moses, go, get thee down,.... In Deuteronomy 9:12 it is added, "quickly", and so the Septuagint version here: this was said after the Lord had finished his discourse with him,
Jamieson-Fausset-Brown on Exodus 32:7
And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: Go, get thee down.
Matthew Poole's Commentary on Exodus 32:7
No longer my people, as God had called them hitherto, 5:1, &c.; they have forsaken me, and I do hereby renounce them.
Trapp's Commentary on Exodus 32:7
Exodus 32:7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted [themselves]:Ver. 7. For thy people, which thou broughtest.] God will own them no longer; they are now discovenanted. The saints by gross sins may lose their ius aptitudinale, non ius haereditarium, their fitness for God’ s kingdom; they may sin away all their comfortables.
Ellicott's Commentary on Exodus 32:7
GOD’S OFFER TO MOSES.(7) The Lord said unto Moses, Go, get thee down.—Moses was, of course, wholly ignorant of all that had occurred in the camp. The thick cloud which covered the top of Sinai had prevented his seeing what occurred in the plain below (Exodus 24:18). The phrase, “Go, get thee down,” is emphatic, and implies urgency. Thy people.—“Thine,” not any longer “mine,” since they have broken the covenant that united us; yet still “thine,” however much they sin. The tie of blood-relationship cannot be broken. Have corrupted themselves.—The form of the verb used (shikhêth) is active. We must supply “their way,” or some similar phrase, after it. (Comp. Genesis 6:12 : “All flesh had corrupted his way upon the earth.”)
Adam Clarke's Commentary on Exodus 32:7
Verse 7. Thy people - have corrupted themselves] They had not only got into the spirit of idolatry, but they had become abominable in their conduct, so that God disowns them to be his: THY people have broken the covenant, and are no longer entitled to my protection and love. This is one pretence that the Roman Catholics have for the idolatry in their image worship. Their high priest, the pope, collects the ornaments of the people, and makes an image, a crucifix, a madonna, c. The people worship it but the pope says it is only to keep God in remembrance. But of the whole God says, Thy people have corrupted themselves; and thus as they continue in their idolatry, they have forfeited the blessings of the Lord's covenant. They are not God's people, they are the pope's people, and he is called "our holy father the pope."
Cambridge Bible on Exodus 32:7
7, 8. Jehovah makes known to Moses the people’s sin. The verses are not necessarily by a different hand (RJE[218]) from v. 18 f. Moses’ anger may naturally have been kindled by the spectacle of the doings in the camp, the full character of which he did not before realize. [218] E See pp. xi, xii.
Barnes' Notes on Exodus 32:7
The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test.
Whedon's Commentary on Exodus 32:7
AND , Exodus 32:7-35. 7. Thy people, which thou broughtest out — Language of trial for Moses. He is made to feel that he is identified with Israel, and must bear the burden of them on his heart.
Sermons on Exodus 32:7
| Sermon | Description | |
|---|---|---|
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Intercession - Part 1 by Derek Prince | In this sermon, the preacher discusses four important aspects of Jesus' sacrifice. Firstly, Jesus poured out his soul unto death by shedding every drop of his blood, as the scriptu |
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Aaron's Failure by Duncan Campbell | In this sermon, the speaker shares a personal experience of his daughter giving a testimony before leaving for Nepal. She attributes her faith and presence at the meeting to her pa |
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The Man Who Didn't Want the Job by Warren Wiersbe | In this sermon, the speaker reflects on the challenges and criticisms faced by Moses during his ministry. Despite the difficulties, Moses remained focused on the glory of God. The |
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Hannah Effectual Prayer by Leonard Ravenhill | In this sermon, the pastor begins by praying for the breaking of spiritual bondage and for the transformation of the past into light. He then talks about the importance of having a |
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(Exodus) Exodus 32:11-14 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of praying honestly and openly to God. He uses the example of Moses praying to God on behalf of the Israelites. Moses reminds |
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I Know What Your Calling Is by Carter Conlon | In this sermon, the speaker discusses the condition of a nation just before the judgment of God comes upon it. He highlights the presence of a conspiracy among the prophets, who ha |
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In the Presence of God by David Ravenhill | In this sermon, the preacher discusses the concept of God as a covenant-keeping God. He starts by highlighting how Moses effectively prayed to God based on the covenant, leading to |