Exodus 32:11
Exodus 32:11 in Multiple Translations
But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand?
And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand?
But Moses pleaded with the Lord his God, saying, “Why are you angry with the people you brought out of the land of Egypt with tremendous power and great strength?
But Moses praied vnto the Lord his God, and said, O Lord, why doeth thy wrath waxe hote against thy people, which thou hast brought out of the lande of Egypt, with great power and with a mightie hand?
And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?
Moses begged the LORD his God, and said, “LORD, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand?
And Moses besought the LORD his God, and said, why doth thy wrath wax hot against thy people, which thou hast brought forth from the land of Egypt, with great power, and with a mighty hand?
But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?
But Moses/I pleaded with his/my God, Yahweh, and said, “Yahweh, ◄you should not be very angry with your people!/why are you so angry with your people [RHQ]?► These are the people whom you rescued from Egypt with very great power [MTY, DOU]!
Berean Amplified Bible — Exodus 32:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 32:11 Interlinear (Deep Study)
BIB
HEB
וַ/יְחַ֣ל
מֹשֶׁ֔ה
אֶת
פְּנֵ֖י
יְהוָ֣ה
אֱלֹהָ֑י/ו
וַ/יֹּ֗אמֶר
לָ/מָ֤ה
יְהוָה֙
יֶחֱרֶ֤ה
אַפְּ/ךָ֙
בְּ/עַמֶּ֔/ךָ
אֲשֶׁ֤ר
הוֹצֵ֨אתָ֙
מֵ/אֶ֣רֶץ
מִצְרַ֔יִם
בְּ/כֹ֥חַ
גָּד֖וֹל
וּ/בְ/יָ֥ד
חֲזָקָֽה
וַ/יְחַ֣ל
châlâh
H2470
be weak
Conj | V-Piel-ConsecImperf-3ms
מֹשֶׁ֔ה
Môsheh
H4872
Moses
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
פְּנֵ֖י
pânîym
H6440
face
N-cp
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהָ֑י/ו
ʼĕlôhîym
H430
God
N-mp | Suff
וַ/יֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לָ/מָ֤ה
mâh
H4100
what?
Prep | Part
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
יֶחֱרֶ֤ה
chârâh
H2734
to be incensed
V-Qal-Imperf-3ms
אַפְּ/ךָ֙
ʼaph
H639
face
N-ms | Suff
בְּ/עַמֶּ֔/ךָ
ʻam
H5971
Amaw
Prep | N-ms | Suff
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
הוֹצֵ֨אתָ֙
yâtsâʼ
H3318
to come out
V-Hiphil-Perf-2ms
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרַ֔יִם
Mitsrayim
H4714
Egypt
N-proper
בְּ/כֹ֥חַ
kôach
H3581
reptile
Prep | N-ms
גָּד֖וֹל
gâdôwl
H1419
Great (Sea)
Adj
וּ/בְ/יָ֥ד
yâd
H3027
hand
Conj | Prep | N-cs
חֲזָקָֽה
châzâq
H2389
strong
Adj
Hebrew Word Study
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Hebrew Word Reference — Exodus 32:11
וַ/יְחַ֣ל
châlâh
H2470
"be weak"
Conj | V-Piel-ConsecImperf-3ms
To beg or entreat means to ask or pray for something, often with a sense of weakness or sickness, like when someone is grieving or in pain.
Definition: : weak/disabled 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry 1a) (Qal) to be weak, be sick 1b) (Piel) 1b1) to be or become weak, feel weak 1b2) to become sick, become ill 1c) (Niphal) 1c1) to make oneself sick 1c2) to be made sick 1c3) to be tired 1d) (Pual) to be made weak, become weak 1e) (Hithpael) to make oneself sick 1f) (Hiphil) 1f1) to make sore 1f2) to make sick 1f3) to show signs of sickness, become sick 1f4) to grieve 1g) (Hophal) 1g1) to be made sick 1g2) to be wounded
Usage: Occurs in 73 OT verses. KJV: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded. See also: Genesis 48:1; Psalms 119:58; Psalms 35:13.
מֹשֶׁ֔ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פְּנֵ֖י
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהָ֑י/ו
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וַ/יֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/מָ֤ה
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
יֶחֱרֶ֤ה
chârâh
H2734
"to be incensed"
V-Qal-Imperf-3ms
To be incensed means to be very angry or furious, like a fire burning. It describes strong emotions like anger, zeal, or jealousy, and is used to express intense feelings in the Bible.
Definition: 1) to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation
Usage: Occurs in 87 OT verses. KJV: be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See H8474 (תַּחָרָה). See also: Genesis 4:5; 1 Samuel 15:11; Psalms 18:8.
אַפְּ/ךָ֙
ʼaph
H639
"face"
N-ms | Suff
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
בְּ/עַמֶּ֔/ךָ
ʻam
H5971
"Amaw"
Prep | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הוֹצֵ֨אתָ֙
yâtsâʼ
H3318
"to come out"
V-Hiphil-Perf-2ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
בְּ/כֹ֥חַ
kôach
H3581
"reptile"
Prep | N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
גָּד֖וֹל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וּ/בְ/יָ֥ד
yâd
H3027
"hand"
Conj | Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
חֲזָקָֽה
châzâq
H2389
"strong"
Adj
Strong refers to something or someone powerful, but often in a bad sense, like being severe or hard, as translated in the KJV.
Definition: 1) strong, stout, mighty 1a) strong 1a1) severe, sharp, hot 1a2) firm, hard 1b) a strong one (subst)
Usage: Occurs in 54 OT verses. KJV: harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er). See also: Exodus 3:19; 1 Kings 18:2; Psalms 35:10.
Study Notes — Exodus 32:11
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Context — The Golden Calf
9The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.
10Now leave Me alone, so that My anger may burn against them and consume them. Then I will make you into a great nation.”
11But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand?
12Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people. 13Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 9:18–20 | Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you had committed in doing what was evil in the sight of the LORD and provoking Him to anger. For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you. But the LORD listened to me this time as well. The LORD was angry enough with Aaron to destroy him, but at that time I also prayed for Aaron. |
| 2 | Deuteronomy 9:26–29 | And I prayed to the LORD and said, “O Lord GOD, do not destroy Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a mighty hand. Remember Your servants Abraham, Isaac, and Jacob. Overlook the stubbornness of this people and the wickedness of their sin. Otherwise, those in the land from which You brought us out will say, ‘Because the LORD was not able to bring them into the land He had promised them, and because He hated them, He has brought them out to kill them in the wilderness.’ But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm.” |
| 3 | Psalms 106:23 | So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them. |
| 4 | Psalms 74:1–2 | Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture? Remember Your congregation, which You purchased long ago and redeemed as the tribe of Your inheritance— Mount Zion where You dwell. |
| 5 | Numbers 16:22 | But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?” |
| 6 | Isaiah 63:17 | Why, O LORD, do You make us stray from Your ways and harden our hearts from fearing You? Return, for the sake of Your servants, the tribes of Your heritage. |
| 7 | Jeremiah 12:1–2 | Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease? You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts. |
| 8 | Numbers 11:11 | So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people? |
Exodus 32:11 Summary
[Exodus 32:11 shows us that even when we disobey God, He still loves us and wants to have a relationship with us, as seen in Jeremiah 31:3, where God says that He loves us with an everlasting love. Moses interceded on behalf of the Israelites, reminding God of His promises to them, and we can learn from his example by praying for others and seeking God's mercy. By seeking the favor of the Lord, we can experience God's love and mercy, just as the Psalmist did in Psalms 23:6, where he says that God's goodness and mercy follow him all the days of his life.]
Frequently Asked Questions
Why did God want to destroy the Israelites in Exodus 32:11?
God wanted to destroy the Israelites because of their disobedience and idolatry, as seen in Exodus 32:11, but Moses interceded on their behalf, reminding God of His promises to Abraham, Isaac, and Israel, as stated in Genesis 12:2 and Genesis 17:7.
What does it mean to seek the favor of the Lord?
To seek the favor of the Lord means to humbly ask for God's mercy and grace, as Moses did in Exodus 32:11, and as the Psalmist did in Psalms 119:58, where he asked God to deal with him according to His lovingkindness.
How does Exodus 32:11 relate to the concept of God's sovereignty?
Exodus 32:11 shows that God's sovereignty is balanced with His mercy and grace, as seen in Moses' intercession, which reminds us that God is a God of love and compassion, as stated in 1 John 4:8 and Deuteronomy 7:9.
What can we learn from Moses' example in Exodus 32:11?
We can learn from Moses' example the importance of intercessory prayer and standing in the gap for others, as seen in Ezekiel 22:30, where God looks for someone to stand in the gap and pray for the land, and in Matthew 7:7-8, where Jesus teaches us to ask and seek God's will in prayer.
Reflection Questions
- How can I, like Moses, stand in the gap and intercede for others in my life?
- What are some ways that I can seek the favor of the Lord in my daily life, just as Moses did in Exodus 32:11?
- How does the concept of God's sovereignty and mercy, as seen in Exodus 32:11, impact my understanding of God's character and my relationship with Him?
- What are some promises that God has made to me, and how can I, like Moses, remind Him of those promises in prayer?
Gill's Exposition on Exodus 32:11
And Moses besought the Lord his God,.... As the Lord was the God of Moses, his covenant God, and he had an interest in him, he made use of it in favour of the people of Israel: and said, why doth thy
Jamieson-Fausset-Brown on Exodus 32:11
And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? No JFB commentary on this verse.
Matthew Poole's Commentary on Exodus 32:11
The Lord his God; emphatically so called: q.d. Moses had not lost his interest in God, though Israel had. Why doth thy wrath wax hot, so hot as to consume them utterly? For though he saw reason enough why God should be angry with them, yet he humbly expostulates with God whether it would be for his honour utterly to destroy them. Or this is a petition delivered in form of an interrogation or expostulation, as , compared with . Against thy people, an ingenious retortion: q.d. They are not my people, as thou calledst them, , but thy people, which he proves in the following words.
Trapp's Commentary on Exodus 32:11
Exodus 32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?Ver. 11. Lord, why doth thy wrath.] God offered Moses a great fortune. He tendering God’ s glory refused, and makes request for the people. It is the ingenuity of saints to study God’ s ends more than their own, and drown all self-respects in his glory. Good servants, such as were Bacon and Burleigh to Queen Elizabeth should consult their master’ s praise, rather than their own profit. "Moses was faithful in all God’ s house as a servant."
Ellicott's Commentary on Exodus 32:11
MOSES’ REPLY, AND GOD’S “.”(11-13) Moses has three arguments: (1) God has done so much for His people, that surely He will not now make all of none effect (Exodus 32:11); (2) their destruction will give a triumph to the Egyptians (Exodus 32:12); (3) it will nullify the promises made to Abraham, Isaac, and Jacob (Genesis 15:5; Genesis 17:2-6; Genesis 26:1; Genesis 28:12; Genesis 35:11), causing Moses to eclipse their glory, and to be looked upon as the true patriarch and progenitor of the “peculiar people” (Exodus 32:13). To these arguments he adds entreaties that God will be merciful, and change His purpose (Exodus 32:12). (14) The Lord repented of the evil.—Moses’ intercession was effectual. God spared the people at his desire. He is, therefore, said to have “repented”; not that He had really changed His purpose, for He had known from the beginning that Moses would intercede and that He would spare, but because He first announced a (conditional) purpose, and then announced a different one. The mode of speech is, as so frequently, anthropomorphic.
Cambridge Bible on Exodus 32:11
11. besought] properly, as Arabic seems to shew, ‘made sweet the face of,’ fig. for, entreated, sought to conciliate: a frequent idiom, e.g. 1 Samuel 13:12, 1 Kings 13:6, Jeremiah 26:19; with a human object, Psalms 45:12, Proverbs 19:6, Job 11:19. In the prayer which follows, Moses urges four motives for mercy: (1) Israel is Jehovah’s people; (2) its deliverance has demanded the exertion of great power; (3) the mockery of the Egyptians, if it now perish; (4) the oath to the forefathers. Cf. the intercession in Numbers 14:13-19. a mighty hand] See on Exodus 3:19.
Whedon's Commentary on Exodus 32:11
11-13. Moses besought — The intercession of Moses is seen in its graphic outline by the two words of interrogation, Why and wherefore, (the same word in the Hebrew, ìîä,) and the three verbs in the
Sermons on Exodus 32:11
| Sermon | Description | |
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Esther - Prayer Meeting by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of having a fixed heart in times of trouble. He warns that America is heading towards serious trouble and those whose hearts |
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Marks of True Revival by Richard Owen Roberts | This sermon emphasizes the importance of true revival, distinguishing between genuine and false revivals. It delves into the necessity of God's presence and the rapid spread of His |
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Who Qualifies to Stand in the Gap? by K.P. Yohannan | K.P. Yohannan emphasizes the critical role of intercession in his sermon 'Who Qualifies to Stand in the Gap?', using Moses as a prime example of someone who stood in the gap for th |
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California & America Are Worth Fighting For! by Shane Idleman | Shane Idleman passionately argues that California and America are worth fighting for, urging believers to take a stand against the moral decline in society. He emphasizes the impor |
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The Effectual Revival Prayer of Moses by Richard Owen Roberts | Richard Owen Roberts delves into the importance of studying and meditating on the prayers in the Bible, emphasizing the profound impact it can have on our spiritual lives. He focus |
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Compassion for the Lost by Charles Bridges | Charles Bridges preaches on the compassion of Jesus towards those who do not keep God's law, emphasizing the need for Christians to have a tender concern for the honor of God and a |
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The Stewardship of Fasting by J.G. Morrison | J.G. Morrison preaches on the importance of fasting as a duty bestowed upon us by God, highlighting how sincere fasting enables God to do what He otherwise cannot do for us persona |