Exodus 33:6
Exodus 33:6 in Multiple Translations
So the Israelites stripped themselves of their jewelry from Mount Horeb onward.
And the children of Israel stripped themselves of their ornaments by the mount Horeb.
And the children of Israel stripped themselves of their ornaments from mount Horeb onward.
So the children of Israel took off their ornaments at Mount Horeb, and did not put them on again.
So the Israelites took off their jewelry from the time they left Mount Sinai.
So the children of Israel layed their good raiment from them, after Moses came downe from the mount Horeb.
and the sons of Israel take off their ornaments at mount Horeb.
The children of Israel stripped themselves of their jewelry from Mount Horeb onward.
And the children of Israel stripped themselves of their ornaments, by the mount Horeb.
So the children of Israel laid aside their ornaments by mount Horeb.
After the Israeli people left Sinai Mountain, they did not wear jewelry any more.
Berean Amplified Bible — Exodus 33:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 33:6 Interlinear (Deep Study)
BIB
HEB
וַ/יִּֽתְנַצְּל֧וּ
בְנֵֽי
יִשְׂרָאֵ֛ל
אֶת
עֶדְיָ֖/ם
מֵ/הַ֥ר
חוֹרֵֽב
וַ/יִּֽתְנַצְּל֧וּ
nâtsal
H5337
to rescue
Conj | V-Hithpael-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
עֶדְיָ֖/ם
ʻădîy
H5716
ornament
N-ms | Suff
מֵ/הַ֥ר
har
H2022
mountain
Prep | N-ms
חוֹרֵֽב
Chôrêb
H2722
Horeb
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 33:6
וַ/יִּֽתְנַצְּל֧וּ
nâtsal
H5337
"to rescue"
Conj | V-Hithpael-ConsecImperf-3mp
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֶדְיָ֖/ם
ʻădîy
H5716
"ornament"
N-ms | Suff
In the Bible, this word refers to ornaments or fine clothing, and can also describe the trappings of horses. It is used in books like Esther and Ezekiel to describe luxurious items. The word is about beautiful or impressive things.
Definition: 1) ornaments 1a) ornaments 1b) trappings (of horses)
Usage: Occurs in 13 OT verses. KJV: [idiom] excellent, mouth, ornament. See also: Exodus 33:4; Isaiah 49:18; Psalms 32:9.
מֵ/הַ֥ר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
חוֹרֵֽב
Chôrêb
H2722
"Horeb"
N-proper
Horeb is another name for Mount Sinai, where God gave the Ten Commandments to Moses. This mountain is a significant location in the Bible, and its other name Sinai is also used. The book of Exodus describes the events that took place at Horeb.
Definition: Horeb = "desert" another name for Mount Sinai from which God gave the law to Moses and the Israelites Another name of si.nay (סִינַי "Sinai" H5514G)
Usage: Occurs in 17 OT verses. KJV: Horeb. See also: Exodus 3:1; Deuteronomy 5:2; Psalms 106:19.
Study Notes — Exodus 33:6
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 33:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 33:6
- Jamieson-Fausset-Brown on Exodus 33:6
- Trapp's Commentary on Exodus 33:6
- Ellicott's Commentary on Exodus 33:6
- Cambridge Bible on Exodus 33:6
- Barnes' Notes on Exodus 33:6
- Sermons on Exodus 33:6
Context — The Command to Leave Sinai
4When the people heard this bad news, they went into mourning, and no one put on any of his jewelry.
5For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’”
6So the Israelites stripped themselves of their jewelry from Mount Horeb onward.
7Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp. 8Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 33:4 | When the people heard these bad tidings, they went into mourning, and no one put on any of his jewelry. |
| 2 | Exodus 32:3 | Then all the people took off their gold earrings and brought them to Aaron. |
| 3 | Jeremiah 2:19 | Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts. |
Exodus 33:6 Summary
In Exodus 33:6, the Israelites took off their jewelry as a sign of humility and obedience to God. This act was a response to God's warning that He would destroy them if He were to go with them, as stated in Exodus 33:5. By removing their jewelry, the Israelites demonstrated a willingness to set aside their pride and worldly attachments, and instead focus on their relationship with God (as seen in 1 Peter 3:3-4). This verse reminds us that true beauty and worth come from our relationship with God, not from our outward appearance or possessions (1 Samuel 16:7).
Frequently Asked Questions
Why did the Israelites strip themselves of their jewelry in Exodus 33:6?
The Israelites removed their jewelry as a sign of mourning and humility, in response to God's warning that He would destroy them if He were to go with them, as stated in Exodus 33:5. This act was also a demonstration of their willingness to obey God's command and set aside their worldly adornments.
What is the significance of Mount Horeb in this context?
Mount Horeb is the location where God first appeared to Moses in the burning bush, as recorded in Exodus 3:1-4:17. The fact that the Israelites stripped themselves of their jewelry from Mount Horeb onward highlights the importance of this location as a turning point in their journey and their relationship with God.
Is this verse related to other instances of Israelites removing their jewelry in the Bible?
Yes, a similar instance can be found in Exodus 33:4, where the people went into mourning and removed their jewelry after hearing God's warning. This act of removing jewelry is also reminiscent of the instruction in Exodus 33:5, where God commands the Israelites to take off their jewelry as a sign of humility and obedience.
How does this verse relate to the concept of humility in the Bible?
This verse illustrates the importance of humility in the Bible, as seen in other passages such as Proverbs 22:4, which states that humility is a key component of a right relationship with God. By stripping themselves of their jewelry, the Israelites demonstrated a willingness to set aside their pride and worldly attachments, and instead focus on their relationship with God.
Reflection Questions
- What are some ways that I can demonstrate humility and set aside my own 'jewelry' in my walk with God?
- How can I, like the Israelites, respond to God's warnings and commands with obedience and humility?
- What role does mourning and repentance play in my relationship with God, and how can I incorporate these practices into my spiritual life?
- In what ways can I, like Moses, create a 'Tent of Meeting' in my own life, where I can meet with God and seek His guidance and direction?
Gill's Exposition on Exodus 33:6
And the children of Israel stripped themselves of their ornaments,.... Such as before described, and this they did, by the Mount Horeb; before their departure from thence, and where they had been
Jamieson-Fausset-Brown on Exodus 33:6
And the children of Israel stripped themselves of their ornaments by the mount Horeb. No JFB commentary on this verse.
Trapp's Commentary on Exodus 33:6
Exodus 33:6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.Ver. 6. Stripped themselves.] As in a day of restraint.
Ellicott's Commentary on Exodus 33:6
(6) And the children of Israel stripped themselves of their ornaments—i.e., left off their ornaments, ceased to wear them altogether. By the mount Horeb.—Rather, from mount Horeb, i.e., from the time of their first discarding them in Horeb (= Sinai).
Cambridge Bible on Exodus 33:6
6. Horeb] E’s term: see on Exodus 3:1. There can be little doubt that, as Di. remarks, according to E the ornaments were to be used in the construction or decoration of the Tent of Meeting (cf., in P, Exodus 25:2-8, Exodus 35:22-29): some account of the construction of the Tent would naturally precede the notice of its use in vv. 7–11. But E’s account of the Tent of Meeting, ‘which originally followed here, and which certainly differed greatly from that of P, was omitted by the compiler, who preferred that of P (chs. 25–27); and only its conclusion is preserved in vv. 7–11.’ Whether (Di. al.) the ark in its tent was intended originally as a substitute for the immediate presence of Jehovah on Sinai, after the people had left Sinai (just as in P, after the Tent of Meeting is erected, Jehovah speaks to Moses not on Sinai, but from the Tent), is more perhaps than we can say.
Barnes' Notes on Exodus 33:6
By the mount Horeb - From Mount Horeb onward. They ceased to wear their ornaments from the time they were at Mount Horeb.
Sermons on Exodus 33:6
| Sermon | Description | |
|---|---|---|
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(Missions Conference Shoals) - Part 3 by Paul Washer | In this sermon, the preacher discusses the importance of preaching the word of God in a way that truly reflects the power and glory of Yahweh. He criticizes the current state of pr |
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Antichrist Armageddon Mark of the Beast by David Wilkerson | In this sermon, the preacher discusses the coming economic collapse and how it will lead to a time when Christians can no longer afford internet or other frivolous things. He empha |
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Challenge of Every Christian - Part 1 by Alan Redpath | In this sermon, the preacher emphasizes the importance of revival in the church. He highlights the need for the Holy Spirit to bring life and vitality to the church and its ministr |
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(Fury of Fire) 02 - a Fury of Fire & the Vengeance of God by Milton Green | In this sermon, the preacher emphasizes the importance of following the Word of God rather than the traditions of men. He encourages the listeners to examine their beliefs and teac |
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Praying for Revival by Brian Edwards | In this sermon, the speaker discusses the downward spiral of faith in four generations. The great grandparents of the present generation believed in the Christian faith but were in |
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Breaking Away From Father by David Wilkerson | This sermon emphasizes the importance of returning to God after breaking away from Him, highlighting the grief caused to the Father by our departure and the joy that comes when we |
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Where Is the Fear of God by Kevin Bruce | In this sermon, the speaker discusses the book of Judges and how each generation became progressively worse in their behavior. Despite God's grace and blessings, the people abused |