Exodus 33:8
Exodus 33:8 in Multiple Translations
Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.
And whenever Moses went out to the Tent of meeting, all the people got up and everyone went to the door of his tent, looking after Moses till he went inside the Tent.
Whenever Moses went out to the Tent, all the people would go and stand at the entrance of their tents. They would watch him until he had gone inside.
And when Moses went out vnto the Tabernacle, all the people rose vp, and stood euery man at his tent doore, and looked after Moses, vntil he was gone into the Tabernacle.
And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.
When Moses went out to the Tent, all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.
And it came to pass when Moses went out to the tabernacle, that all the people rose, and stood every man at his tent-door, and looked after Moses, until he had gone into the tabernacle.
And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.
Whenever Moses/I went out to the Sacred Tent, all the people would stand at the entrances of their tents and watch him/me until he/I had entered the Sacred Tent.
Berean Amplified Bible — Exodus 33:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 33:8 Interlinear (Deep Study)
BIB
HEB
וְ/הָיָ֗ה
כְּ/צֵ֤את
מֹשֶׁה֙
אֶל
הָ/אֹ֔הֶל
יָק֨וּמוּ֙
כָּל
הָ/עָ֔ם
וְ/נִ֨צְּב֔וּ
אִ֖ישׁ
פֶּ֣תַח
אָהֳל֑/וֹ
וְ/הִבִּ֨יטוּ֙
אַחֲרֵ֣י
מֹשֶׁ֔ה
עַד
בֹּא֖/וֹ
הָ/אֹֽהֱלָ/ה
וְ/הָיָ֗ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
כְּ/צֵ֤את
yâtsâʼ
H3318
to come out
Prep | V-Qal-Inf-a
מֹשֶׁה֙
Môsheh
H4872
Moses
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הָ/אֹ֔הֶל
ʼôhel
H168
tent
Art | N-ms
יָק֨וּמוּ֙
qûwm
H6965
-kamai
V-Qal-Imperf-3mp
כָּל
kôl
H3605
all
N-ms
הָ/עָ֔ם
ʻam
H5971
Amaw
Art | N-ms
וְ/נִ֨צְּב֔וּ
nâtsab
H5324
to stand
Conj | V-Niphal-3cp
אִ֖ישׁ
ʼîysh
H376
man
N-ms
פֶּ֣תַח
pethach
H6607
entrance
N-ms
אָהֳל֑/וֹ
ʼôhel
H168
tent
N-ms | Suff
וְ/הִבִּ֨יטוּ֙
nâbaṭ
H5027
to look
Conj | V-Hiphil-3cp
אַחֲרֵ֣י
ʼachar
H310
after
Prep
מֹשֶׁ֔ה
Môsheh
H4872
Moses
N-proper
עַד
ʻad
H5704
till
Prep
בֹּא֖/וֹ
bôwʼ
H935
Lebo
V-Qal-Inf-a | Suff
הָ/אֹֽהֱלָ/ה
ʼôhel
H168
tent
Art | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 33:8
וְ/הָיָ֗ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כְּ/צֵ֤את
yâtsâʼ
H3318
"to come out"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֹשֶׁה֙
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/אֹ֔הֶל
ʼôhel
H168
"tent"
Art | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
יָק֨וּמוּ֙
qûwm
H6965
"-kamai"
V-Qal-Imperf-3mp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֔ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/נִ֨צְּב֔וּ
nâtsab
H5324
"to stand"
Conj | V-Niphal-3cp
To stand or station oneself, either physically or as an appointed official. This word is used in various contexts, including setting up a monument or establishing a leader. It can also mean to stand firm or be established in a position.
Definition: 1) to stand, take one's stand, stand upright, be set (over), establish 1a) (Niphal) 1a1) to station oneself, take one's stand 1a2) to stand, be stationed 1a3) to stand, take an upright position 1a4) to be stationed, be appointed 1a5) deputy, prefect, appointed, deputed (subst) 1a6) to stand firm 1b) (Hiphil) 1b1) to station, set 1b2) to set up, erect 1b3) to cause to stand erect 1b4) to fix, establish 1c) (Hophal) to be fixed, be determined, be stationary
Usage: Occurs in 75 OT verses. KJV: appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state. See also: Genesis 18:2; 1 Samuel 15:12; Psalms 39:6.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
פֶּ֣תַח
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
אָהֳל֑/וֹ
ʼôhel
H168
"tent"
N-ms | Suff
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
וְ/הִבִּ֨יטוּ֙
nâbaṭ
H5027
"to look"
Conj | V-Hiphil-3cp
This verb means to look or regard something carefully. It can also mean to show favor or care for someone. In the Bible, it is used to describe how God looks at his people with favor and care, as seen in Psalm 138:6.
Definition: 1) to look, regard 1a) (Piel) to look 1b) (Hiphil) 1b1) tolook 1b2) to regard, show regard to, pay attention to, consider 1b3) to look upon, regard, show regard to
Usage: Occurs in 67 OT verses. KJV: (cause to) behold, consider, look (down), regard, have respect, see. See also: Genesis 15:5; Psalms 104:32; Psalms 10:14.
אַחֲרֵ֣י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
מֹשֶׁ֔ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בֹּא֖/וֹ
bôwʼ
H935
"Lebo"
V-Qal-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הָ/אֹֽהֱלָ/ה
ʼôhel
H168
"tent"
Art | N-ms | Suff
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
Study Notes — Exodus 33:8
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 33:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 33:8
- Jamieson-Fausset-Brown on Exodus 33:8
- Matthew Poole's Commentary on Exodus 33:8
- Trapp's Commentary on Exodus 33:8
- Ellicott's Commentary on Exodus 33:8
- Cambridge Bible on Exodus 33:8
- Whedon's Commentary on Exodus 33:8
- Sermons on Exodus 33:8
Context — The Tent of Meeting
6So the Israelites stripped themselves of their jewelry from Mount Horeb onward.
7Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.
8Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.
9As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses. 10When all the people saw the pillar of cloud standing at the entrance to the tent, they would stand up and worship, each one at the entrance to his own tent.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 16:27 | So they moved away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram had come out and stood at the entrances to their tents with their wives and children and infants. |
Exodus 33:8 Summary
[This verse shows us that the Israelites were very interested in what Moses was doing, and they would watch him as he went to the Tent of Meeting to talk to God. They stood at the entrances to their own tents, waiting to see what would happen next, just like we might wait for news or guidance from God in our own lives (Psalm 119:105). The people's actions remind us to be attentive to God's presence and movement in our lives, and to be willing to wait and watch for His guidance (Isaiah 40:31). By doing so, we can cultivate a deeper relationship with God and learn to trust in His goodness and love.]
Frequently Asked Questions
Why did the people stand at the entrances to their own tents when Moses went out to the tent?
The people stood at the entrances to their own tents because they were watching Moses, their leader, and waiting to see what would happen when he entered the Tent of Meeting to inquire of the Lord, as seen in Exodus 33:7 and Exodus 33:9.
What was the significance of the Tent of Meeting in the Israelites' camp?
The Tent of Meeting was a special place where Moses would go to inquire of the Lord, and it was outside the camp, showing that the Lord was separate from the people's sin, as seen in Exodus 33:7 and Leviticus 1:1-3.
How did the people know when Moses was about to enter the Tent of Meeting?
The people knew when Moses was about to enter the Tent of Meeting because they would see him walking towards it, and they would stand at the entrances to their own tents to watch him, as seen in Exodus 33:8.
What can we learn from the people's actions in this verse about our own relationship with God?
We can learn from the people's actions that we should be attentive to God's presence and movement in our lives, just like the Israelites were attentive to Moses, and we should be willing to wait and watch for God's guidance, as seen in Psalm 27:14 and Isaiah 40:31.
Reflection Questions
- What does it mean for me to 'stand at the entrance' of my own life, waiting for God's guidance and direction?
- How can I cultivate a sense of anticipation and expectation for God's presence in my life, like the Israelites had when they watched Moses enter the Tent of Meeting?
- What are some ways that I can 'inquire of the Lord' in my own life, like Moses did in the Tent of Meeting?
- How can I apply the principle of separating myself from sin, like the Tent of Meeting was separate from the camp, in my own life and relationships?
Gill's Exposition on Exodus 33:8
And it came to pass, when Moses went out of the tabernacle,.... For when he had pitched it he did not continue there; which shows it was not the tent or tabernacle he dwelt in, but whither he went to
Jamieson-Fausset-Brown on Exodus 33:8
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. All the people rose up, and stood.
Matthew Poole's Commentary on Exodus 33:8
Testifying their grief for God’ s departure, their respect to Moses, whom they had lately despised, their earnest desire of his intercession for them, their longing for God’ s favour, and their humble expectation of a gracious return from God by the hands of Moses.
Trapp's Commentary on Exodus 33:8
Exodus 33:8 And it came to pass, when Moses went out unto the tabernacle, [that] all the people rose up, and stood every man [at] his tent door, and looked after Moses, until he was gone into the tabernacle.Ver. 8. And looked after Moses.] To see what success, what acceptance: as David looked up after his prayer to see how it sped.
Ellicott's Commentary on Exodus 33:8
(8) When Moses went out . . . all the people rose up.—As a mark of respect and reverence. (Comp. Esther 5:9.) The cloudy pillar descended.—During the stay of the Israelites in the plain at the foot of Sinai, the ordinary place occupied by the pillar of the cloud was the summit of the mount (Exodus 19:16; Exodus 19:20; Exodus 20:21; Exodus 24:15-18; Exodus 34:5). At this time, whenever Moses entered the temporary tabernacle, the cloud came down from Sinai, ascending again when he quitted it. And the Lord talked with Moses.—Heb., and talked with Moses. The “cloudy pillar” is the subject of the verb “talked.” It is here identified with God, who manifested Himself through it.
Cambridge Bible on Exodus 33:8
8. Whenever Moses went out to the Tent, all the people would rise up, and follow him reverently with their eyes. The camp seems to be pictured on a much smaller scale by E than by P. door] lit. opening: so vv. 9, 10, and regularly with ‘tent.’
Whedon's Commentary on Exodus 33:8
8-11. These verses show that this tent served a special purpose in the Sinaitic revelation of Jehovah.
Sermons on Exodus 33:8
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(Radical Jesus) 17 Radical Holiness by Glenn Meldrum | In this sermon, Glenn Meldrum discusses the importance of having a high view of God as revealed in the Scriptures. He emphasizes that our spiritual and moral growth is directly lin |