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Exodus 34:1

Exodus 34:1 in Multiple Translations

Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.

And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

And Jehovah said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest.

And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.

The Lord told Moses, “Cut out two stone tablets like the first ones, and I will write on them again the same words that were on the first tablets—the ones you broke.

And the Lord saide vnto Moses, Hewe thee two Tables of stone, like vnto the first, and I will write vpon the Tables the wordes that were in the first Tables, which thou brakest in pieces.

And Jehovah saith unto Moses, 'Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;

The LORD said to Moses, “Chisel two stone tablets like the first. I will write on the tablets the words that were on the first tablets, which you broke.

And the LORD said to Moses, Hew thee two tables of stone like the first; and I will write upon these tables the words that were in the first tables which thou didst break.

And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words which were in the tables, which thou brokest.

Yahweh said to Moses/me, “Cut two slabs of stone that will be like the first slabs, the ones that you broke. Then I will engrave on them the words that were on the first slabs.

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Berean Amplified Bible — Exodus 34:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 34:1 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה פְּסָל לְ/ךָ֛ שְׁנֵֽי לֻחֹ֥ת אֲבָנִ֖ים כָּ/רִאשֹׁנִ֑ים וְ/כָתַבְתִּי֙ עַל הַ/לֻּחֹ֔ת אֶת הַ/דְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל הַ/לֻּחֹ֥ת הָ/רִאשֹׁנִ֖ים אֲשֶׁ֥ר שִׁבַּֽרְתָּ
וַ/יֹּ֤אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
אֶל ʼêl H413 to(wards) Prep
מֹשֶׁ֔ה Môsheh H4872 Moses N-proper
פְּסָל pâçal H6458 to hew V-Qal-Impv-2ms
לְ/ךָ֛ Prep | Suff
שְׁנֵֽי shᵉnayim H8147 two Adj
לֻחֹ֥ת lûwach H3871 tablet N-mp
אֲבָנִ֖ים ʼeben H68 stone N-fp
כָּ/רִאשֹׁנִ֑ים riʼshôwn H7223 first Prep | Adj
וְ/כָתַבְתִּי֙ kâthab H3789 to write Conj | V-Qal-1cs
עַל ʻal H5921 upon Prep
הַ/לֻּחֹ֔ת lûwach H3871 tablet Art | N-mp
אֶת ʼêth H853 Obj. DirObjM
הַ/דְּבָרִ֔ים dâbâr H1697 Chronicles Art | N-mp
אֲשֶׁ֥ר ʼăsher H834 which Rel
הָי֛וּ hâyâh H1961 to be V-Qal-Perf-3cp
עַל ʻal H5921 upon Prep
הַ/לֻּחֹ֥ת lûwach H3871 tablet Art | N-mp
הָ/רִאשֹׁנִ֖ים riʼshôwn H7223 first Art | Adj
אֲשֶׁ֥ר ʼăsher H834 which Rel
שִׁבַּֽרְתָּ shâbar H7665 to break V-Piel-Perf-2ms
Hebrew Word Study

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Hebrew Word Reference — Exodus 34:1

וַ/יֹּ֤אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֔ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
פְּסָל pâçal H6458 "to hew" V-Qal-Impv-2ms
This Hebrew word means to hew or carve, often used to describe working with wood or stone. It can also mean to quarry, or extract materials from the earth. In the Bible, this word is used to describe the process of creating idols or other objects.
Definition: 1) to cut, hew, hew into shape 1a) (Qal) to hew, hew out, quarry
Usage: Occurs in 6 OT verses. KJV: grave, hew. See also: Exodus 34:1; Deuteronomy 10:3; Habakkuk 2:18.
לְ/ךָ֛ "" Prep | Suff
שְׁנֵֽי shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
לֻחֹ֥ת lûwach H3871 "tablet" N-mp
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
אֲבָנִ֖ים ʼeben H68 "stone" N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
כָּ/רִאשֹׁנִ֑ים riʼshôwn H7223 "first" Prep | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
וְ/כָתַבְתִּי֙ kâthab H3789 "to write" Conj | V-Qal-1cs
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/לֻּחֹ֔ת lûwach H3871 "tablet" Art | N-mp
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דְּבָרִ֔ים dâbâr H1697 "Chronicles" Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָי֛וּ hâyâh H1961 "to be" V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/לֻּחֹ֥ת lûwach H3871 "tablet" Art | N-mp
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
הָ/רִאשֹׁנִ֖ים riʼshôwn H7223 "first" Art | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שִׁבַּֽרְתָּ shâbar H7665 "to break" V-Piel-Perf-2ms
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)
Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.

Study Notes — Exodus 34:1

Show Verse Quote Highlights

Context — New Stone Tablets

1Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.

2Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop. 3No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.”

Cross References

ReferenceText (BSB)
1 Exodus 32:19 As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain.
2 Exodus 31:18 When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
3 Psalms 119:89 Your word, O LORD, is everlasting; it is firmly fixed in the heavens.
4 Deuteronomy 10:1–4 At that time the LORD said to me, “Chisel out two stone tablets like the originals, come up to Me on the mountain, and make an ark of wood. And I will write on the tablets the words that were on the first tablets, which you broke; and you are to place them in the ark.” So I made an ark of acacia wood, chiseled out two stone tablets like the originals, and went up the mountain with the two tablets in my hands. And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me,
5 Exodus 34:28 So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.
6 Deuteronomy 9:15–17 So I went back down the mountain while it was blazing with fire, with the two tablets of the covenant in my hands. And I saw how you had sinned against the LORD your God; you had made for yourselves a molten calf. You had turned aside quickly from the way that the LORD had commanded you. So I took the two tablets and threw them out of my hands, shattering them before your eyes.
7 Exodus 32:16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

Exodus 34:1 Summary

In Exodus 34:1, God tells Moses to make new stone tablets because the first ones were broken. This shows that God is willing to give us a second chance and start fresh, just like He did with the Israelites. God's commandments are important, and He wants us to remember and follow them, as seen in Deuteronomy 6:4-9. By obeying God's instructions, like Moses did, we can demonstrate our love and commitment to Him, and trust in His plan for our lives, as encouraged in Proverbs 3:5-6.

Frequently Asked Questions

Why did God instruct Moses to create new stone tablets?

God instructed Moses to create new stone tablets because the original ones were broken, as stated in Exodus 34:1, and this act symbolized the renewal of the covenant between God and His people, similar to what is described in Deuteronomy 10:1-5.

What is the significance of God writing on the tablets again?

The fact that God wrote on the tablets again, as mentioned in Exodus 34:1, emphasizes the importance of the covenant and the commandments, and highlights God's willingness to restore and redeem His people, as seen in Exodus 34:6-7 and Psalm 103:8-12.

How does this verse relate to the concept of sin and forgiveness?

This verse, Exodus 34:1, shows that God is willing to forgive and restore His people after they have sinned, as seen in the breaking of the original tablets, and this is a theme that is repeated throughout the Bible, such as in Psalm 51:1-17 and 1 John 1:9.

What can we learn from Moses' role in this verse?

Moses' obedience to God's instructions in Exodus 34:1 demonstrates the importance of humility and submission to God's will, as also seen in Exodus 3:1-4:17 and Numbers 12:3, and serves as an example for believers to follow God's commands and trust in His plan.

Reflection Questions

  1. What are some ways that I have 'broken' my relationship with God, and how can I seek restoration and forgiveness?
  2. How does the concept of God writing on the tablets again relate to my own life and my need for spiritual renewal?
  3. What are some areas in my life where I need to obey God's instructions, even if it's difficult or uncomfortable, like Moses did in this verse?
  4. How can I apply the principle of Exodus 34:1 to my relationships with others, and seek to restore and forgive those who have wronged me?

Gill's Exposition on Exodus 34:1

And the Lord said unto Moses,.... Out of the cloudy pillar, at the door of the tabernacle, where he had been conversing with him in the most friendly manner, as related in the preceding chapter: hew

Jamieson-Fausset-Brown on Exodus 34:1

And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. Hew thee two tables of stone.

Matthew Poole's Commentary on Exodus 34:1

EXODUS CHAPTER 34 God commands Moses to hew two tables of stone like the former, wherein he promises to write, . Moses goes with these tables up to the mount, . God descends in a cloud, . He proclaims his name, ,7. Moses worships, ,9. God making a covenant with the people, commands them not to make a covenant with their enemies, ; bids them beware of molten gods, . The feast of unleavened bread, . To rest on the sabbath day, . Other laws, . Moses wrote these words, . The time of Moses’ s abode on the mount. . Moses’ s face shining, , is covered, . He acquaints the people with what the Lord told him, ,32. The first tables were made immediately by God, who of his own mere grace and good pleasure, and without man’ s merit or contrivance, entered into covenant with Abraham and his seed. These tables must be made by Moses, partly in token of God’ s displeasure for their sin, and partly to signify, that though the covenant of grace was first made without man’ s care and counsel, yet it should not be renewed but by man’ s repentance. And as the tables of stone signified the hardness of their hearts, so the hewing of them by Moses might signify the circumcision and ploughing up of their hearts, that they might be fit for the receiving of God’ s mercies, and the performance of their duties. The words that were in the first tables; to show God’ s reception of Israel into his favour, and their former state, and that the law and covenant of God was neither abolished nor changed by their sin.

Trapp's Commentary on Exodus 34:1

Exodus 34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon [these] tables the words that were in the first tables, which thou brakest.Ver. 1. Which thou brakest.] Not without a tincture of passionate infirmity, as some conceive. He that was the meekest upon earth, saith one, in a sudden indignation abandons that which he would in cold blood have held faster than his life. But Augustine cries out, O ira Prophetica, et animus non perturbatus, sed illuminatus! Dr Hall.

Ellicott's Commentary on Exodus 34:1

XXXIV. FOR A RENEWAL OF THE .(1-4) Before the covenant could be formally reestablished, before Israel could be replaced in the position forfeited by the idolatry of the golden calf, it was necessary that the conditions on which God consented to establish His covenant with them should be set forth afresh. Moses had asked for the return of God’s favour, but had said nothing of these conditions. It is God who insists on them. “Hew thee two tables.” The moral law must be delivered afresh—delivered in its completeness—exactly as at the first (Exodus 34:1), and even the ceremonial law must be reimposed in its main items (Exodus 34:12-26), or no return to favour is possible. Hence Moses is summoned once more to the top of Sinai, where the Law is to be delivered afresh to him, and is ordered to bring with him tables of stone like the former ones, to receive their written contents from God’s hand.

Adam Clarke's Commentary on Exodus 34:1

CHAPTER XXXIV Moses is commanded to hew two tables similar to the first, and bring them up to the mount, to get the covenant renewed, 1-3. He prepares the tables and goes up to meet the Lord, 4. The Lord descends, and proclaims his name JEHOVAH, 5. What this name signifies, 6, 7. Moses worships and intercedes, 8, 9. The Lord promises to renew the covenant, work miracles among the people, and drive out the Canaanites, c., 10, 11. No covenant to be made with the idolatrous nations, but their altars and images to be destroyed, 12-15. No matrimonial alliances to be contracted with them, 16. The Israelites must have no molten gods, 17. The commandment of the feast of unleavened bread, and of the sanctification of the first-born, renewed, 18-29 as also that of the Sabbath, and the three great annual feasts, 21-23. The promise that the surrounding nations shall not invade their territories, while all the males were at Jerusalem celebrating the annual feasts, 24. Directions concerning the passover, 25; and the first-fruits, 26. Moses is commanded to write all these words, as containing the covenant which God had now renewed with the Israelites, 27. Moses, being forty days with God without eating or drinking, writes the words of the covenant; and the Lord writes the ten commandments upon the tables of stone, 28. Moses descends with the tables; his face shines, 29. Aaron and the people are afraid to approach him, because of his glorious appearance, 30. Moses delivers to them the covenant and commandments of the Lord; and puts a veil over his face while he is speaking, 31-33, but takes it off when he goes to minister before the Lord, 34, 35. NOTES ON CHAP. XXXIV Verse 1. Hew thee two tables of stone like unto the first] In Exodus 32:16 we are told that the two first tables were the work of God, and the writing was the writing of God; but here Moses is commanded to provide tables of his own workmanship, and God promises to write on them the words which were on the first. That God wrote the first tables himself, see proved by different passages of Scripture at the end of Clarke's note at "Exodus 32:35". But here, in Exodus 34:27, it seems as if Moses was commanded to write these words, and in Exodus 34:28 it is said, And he wrote upon the tables; but in Deuteronomy 10:1-4 it is expressly said that God wrote the second tables as well as the first.

Cambridge Bible on Exodus 34:1

1–5. Moses is commanded to hew two tables of stone, similar to those which he had broken (Exodus 32:19), and bring them up Sinai to Jehovah. The former tables are said (Exodus 32:16) to have been themselves God’s handiwork: in the new tables only the writing is to be His.

Barnes' Notes on Exodus 34:1

Hew thee - The former tables are called “the work of God;” compare Exodus 32:16. The words - See Exodus 34:28.

Whedon's Commentary on Exodus 34:1

THE TABLES OF THE RENEWED, Exodus 34:1-35. 1. Hew thee two tables — The others were, in Exodus 32:16, called “the work of God.”

Sermons on Exodus 34:1

SermonDescription
J. Vernon McGee (Exodus) Exodus 34:1-7 by J. Vernon McGee In this sermon, the speaker focuses on Exodus 34:1-7, where God instructs Moses to carve two new stone tablets after breaking the first ones. The speaker emphasizes that even thoug
Leonard Ravenhill Intimacy With God - Prayer Meeting (Cd Quality) by Leonard Ravenhill In this sermon, the speaker emphasizes the importance of knowing the word of God to understand His glory and majesty. He refers to Acts chapter 4 verse 13, where it is mentioned th
Art Katz Prophetic Reality Versus Fantasy by Art Katz In this sermon, the preacher discusses the prevalence of fantasy and escapism in our culture, particularly in the entertainment industry. He highlights the example of a space-theme
J. Vernon McGee (Exodus) Exodus 32:15-25 by J. Vernon McGee In this sermon, the speaker discusses the story of Moses and the golden calf from the Bible. The people of Israel, feeling abandoned by Moses, turned to idol worship and created a
Art Katz Come Up Unto Me by Art Katz In this sermon, the speaker emphasizes the importance of Moses spending 40 days and 40 nights on the mountaintop with God. The purpose of this extended period of time was not just
Richard Owen Roberts Nature of Revival - Part 2 by Richard Owen Roberts In this sermon transcript, the preacher reflects on a past revival in Wales in 1945 and compares it to the current state of decline in the world. He emphasizes the need for a radic
Willie Mullan (Romans) the Explanation of Israel by Willie Mullan In this sermon, the preacher begins by discussing the importance of weeping for souls and challenges the audience's understanding of it. He then moves on to explain the connection

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