Exodus 34:34

Exodus 34:34 in Multiple Translations

Berean Standard Bible BSB

But whenever Moses went in before the LORD to speak with Him, he would remove the veil until he came out. And when he came out, he would tell the Israelites what he had been commanded,

King James Version KJV

But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

American Standard Version ASV

But when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spake unto the children of Israel that which he was commanded.

Bible in Basic English BBE

But whenever Moses went in before the Lord to have talk with him, he took off the veil till he came out. And whenever he came out he said to the children of Israel what he had been ordered to say;

Free Bible Version FBV

However, whenever Moses went in to talk with the Lord, he would take off the veil until he came out again. Then he would tell the Israelites the Lord's instructions,

Geneva Bible 1599 GNV

But, when Moses came before the Lord to speake with him, he tooke off the couering vntill he came out: then he came out, and spake vnto the children of Israel that which he was commanded.

Young's Literal Translation YLT

and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded;

World English Bible WEB

But when Moses went in before the LORD to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.

Noah Webster Bible WBS

But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out and spoke to the children of Israel that which he was commanded.

Douay-Rheims 1899 DRV

But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him.

Translation for Translators T4T

But whenever Moses/I entered the Sacred Tent to talk with Yahweh, he/I removed the veil. When he/I came back out, he/I would always tell to the Israeli people everything that Yahweh had commanded him/me to tell them.

Study Highlights

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Berean Amplified Bible — Exodus 34:34

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 34:34 Interlinear (Deep Study)

BIB

HEB וּ/בְ/בֹ֨א מֹשֶׁ֜ה לִ/פְנֵ֤י יְהוָה֙ לְ/דַבֵּ֣ר אִתּ֔/וֹ יָסִ֥יר אֶת הַ/מַּסְוֶ֖ה עַד צֵאת֑/וֹ וְ/יָצָ֗א וְ/דִבֶּר֙ אֶל בְּנֵ֣י יִשְׂרָאֵ֔ל אֵ֖ת אֲשֶׁ֥ר יְצֻוֶּֽה

וּ/בְ/בֹ֨א bôwʼ H935 Lebo Conj | Prep | V-Qal-Inf-a

מֹשֶׁ֜ה Môsheh H4872 Moses N-proper

לִ/פְנֵ֤י pânîym H6440 face Prep | N-cp

יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper

לְ/דַבֵּ֣ר dâbar H1696 to speak Prep | V-Piel-Inf-a

אִתּ֔/וֹ ʼêth H854 with Prep | Suff

יָסִ֥יר çûwr H5493 to turn aside V-Hiphil-Imperf-3ms

אֶת ʼêth H853 Obj. DirObjM

הַ/מַּסְוֶ֖ה maçveh H4533 veil Art | N-ms

עַד ʻad H5704 till Prep

צֵאת֑/וֹ yâtsâʼ H3318 to come out V-Qal-Inf-a | Suff

וְ/יָצָ֗א yâtsâʼ H3318 to come out Conj | V-Qal-Perf-3ms

וְ/דִבֶּר֙ dâbar H1696 to speak Conj | V-Piel-Perf-3ms

אֶל ʼêl H413 to(wards) Prep

בְּנֵ֣י bên H1121 son N-mp

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper

אֵ֖ת ʼêth H853 Obj. DirObjM

אֲשֶׁ֥ר ʼăsher H834 which Rel

יְצֻוֶּֽה tsâvâh H6680 to command V-Pual-Imperf-3ms

Hebrew Word Study

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Hebrew Word Reference — Exodus 34:34

וּ/בְ/בֹ֨א bôwʼ H935 "Lebo" Conj | Prep | V-Qal-Inf-a

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

מֹשֶׁ֜ה Môsheh H4872 "Moses" N-proper

Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus

Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

לִ/פְנֵ֤י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לְ/דַבֵּ֣ר dâbar H1696 "to speak" Prep | V-Piel-Inf-a

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

אִתּ֔/וֹ ʼêth H854 "with" Prep | Suff

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

יָסִ֥יר çûwr H5493 "to turn aside" V-Hiphil-Imperf-3ms

To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.

Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed

Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/מַּסְוֶ֖ה maçveh H4533 "veil" Art | N-ms

In the Bible, this word refers to a veil or curtain, often used to separate areas in the Temple. It appears in Exodus 26:31, describing the veil that separates the holy place from the most holy place. This separation symbolizes God's presence.

Definition: veil

Usage: Occurs in 3 OT verses. KJV: vail. See also: Exodus 34:33; Exodus 34:34; Exodus 34:35.

עַד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

צֵאת֑/וֹ yâtsâʼ H3318 "to come out" V-Qal-Inf-a | Suff

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

וְ/יָצָ֗א yâtsâʼ H3318 "to come out" Conj | V-Qal-Perf-3ms

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

וְ/דִבֶּר֙ dâbar H1696 "to speak" Conj | V-Piel-Perf-3ms

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

בְּנֵ֣י bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

אֵ֖ת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יְצֻוֶּֽה tsâvâh H6680 "to command" V-Pual-Imperf-3ms

To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.

Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.

Study Notes — Exodus 34:34

Show Verse Quote Highlights

Context
Cross References
Exodus 34:34 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Exodus 34:34
Trapp's Commentary on Exodus 34:34
Cambridge Bible on Exodus 34:34
Sermons on Exodus 34:34

Context — The LORD Renews the Covenant

32And after this all the Israelites came near, and Moses commanded them to do everything that the LORD had told him on Mount Sinai. 33When Moses had finished speaking with them, he put a veil over his face.

34But whenever Moses went in before the LORD to speak with Him, he would remove the veil until he came out. And when he came out, he would tell the Israelites what he had been commanded,

35and the Israelites would see that the face of Moses was radiant. So Moses would put the veil back over his face until he went in to speak with the LORD.

Cross References

	Reference	Text (BSB)
1	2 Corinthians 3:16	But whenever anyone turns to the Lord, the veil is taken away.
2	Hebrews 10:19–22	Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way opened for us through the curtain of His body, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
3	Hebrews 4:16	Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Exodus 34:34 Summary

This verse, Exodus 34:34, tells us that whenever Moses went to talk to God, he would take off the veil that covered his face until he came out, and then he would tell the Israelites what God had told him. This shows us that Moses had a special relationship with God, and that he was able to hear from God and then share that with the people, much like the prophets in the Bible, such as in Jeremiah 1:4-10. The veil that Moses wore was to protect the people from the brightness of God's glory, which was reflected on Moses' face, as seen in Exodus 34:35. This reminds us that God is a holy and powerful God, and that we should approach Him with reverence and humility, as seen in Psalm 95:6-7.

Frequently Asked Questions

Why did Moses wear a veil when speaking to the Israelites?

Moses wore a veil to hide the radiance of his face, which was a result of being in the presence of the Lord, as seen in Exodus 34:35, and this was likely done to prevent the Israelites from being intimidated or distracted by the glory of God, as mentioned in Exodus 33:18-23 and 2 Corinthians 3:13.

What was the significance of Moses removing the veil when speaking with God?

When Moses removed the veil, he was able to behold the glory of God without hindrance, as seen in Exodus 33:11, and this symbolizes the intimate and unobstructed relationship Moses had with God, much like the relationship described in John 15:15.

How did the Israelites respond to Moses' radiance?

The Israelites were aware of the radiance of Moses' face, as stated in Exodus 34:35, and this sight reminded them of the authority and power of God's presence in their midst, much like the experience of the disciples in Matthew 17:1-13.

What can we learn from Moses' example of removing the veil to speak with God?

Moses' actions demonstrate the importance of humility and openness when approaching God, as seen in Psalm 25:14 and Hebrews 4:16, and this serves as a model for our own prayer lives and relationship with God.

Reflection Questions

What are the things in my life that I use to 'veil' myself from God's presence, and how can I remove them to experience a deeper intimacy with Him?
How can I, like Moses, be a reflection of God's glory to those around me, and what are the ways in which I can 'unveil' Christ in my daily life?
In what ways can I cultivate a deeper awareness of God's presence in my life, and how can I respond to His radiance in a way that honors Him?
What are the 'commands' that God has given me, and how can I, like Moses, faithfully communicate them to those around me?

Gill's Exposition on Exodus 34:34

But when Moses went in before the Lord to speak with him,.... Went into the tabernacle to converse with him, to pray unto him, and inquire about any matter of difficulty respecting the people of

Trapp's Commentary on Exodus 34:34

Exodus 34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel [that] which he was commanded.Ver. 34. But when Moses went in.] Hypocrites on the contrary show their best to men, their worst to God; God sees both their vail and their face; and I know not whether he hates more their vail of dissimulation or face of wickedness.

Cambridge Bible on Exodus 34:34

29–35. The shining of Moses’ face when he came down after God’s converse with him on the mountain. The sequel in P to Exodus 24:15-18 a, Exodus 25:1 to Exodus 31:18 a (Di.).

Sermons on Exodus 34:34

	Sermon	Description
	The Sickness, Death and Resurrection of Lazarus 1 of 4 (Reading) by Robert Murray M'Cheyne	In this sermon, the preacher discusses the story of Jesus and his disciples on the Sea of Galilee. He emphasizes the importance of faith and how it is tested in times of trials. Th
	Long Before the Lord by A.W. Tozer	A.W. Tozer emphasizes the necessity of spending significant time in prayer before addressing others about God, using Moses as an example of someone who spoke to God before speaking
	Intimacy by Jackie Pullinger	In this sermon, the speaker shares a personal experience of attending a conference in South Africa and the challenges of the schedule. Despite feeling exhausted, the speaker allowe
	(Texas 2009) the Holy Spirit Brings New Wine and a New Wineskin by Zac Poonen	In this sermon, the speaker emphasizes the importance of God speaking to us every day and our willingness to listen. He shares a powerful testimony of a young man who was once demo
	Genesis 12:1 by Robert Arthur	In this sermon, the speaker begins by referencing 2 Corinthians 4:6, which speaks about God shining His light in our hearts to reveal the knowledge of His glory. The speaker then r
	The Nature of the Father - Part 2 by Gayle Erwin	In this sermon, the speaker explores the nature of God as revealed through Jesus and the Old Testament. They highlight passages such as Exodus 34:6, which describe God as compassio
	Man's Problem by Richard Sipley	In this sermon, the preacher discusses the concept of mental blindness and ignorance in people's minds and hearts. He emphasizes that when dealing with others, it is important to u