Exodus 35:12
Exodus 35:12 in Multiple Translations
the ark with its poles and mercy seat, and the veil to shield it;
The ark, and the staves thereof, with the mercy seat, and the vail of the covering,
the ark, and the staves thereof, the mercy-seat, and the veil of the screen;
The ark with its cover and its rods and the veil hanging before it;
the Ark with its poles and atonement cover, and the veil to hang over it;
The Arke, and the barres thereof ye Merci-seate, and the vaile that couereth it,
'The ark and its staves, the mercy-seat, and the vail of the covering,
the ark, and its poles, the mercy seat, the veil of the screen;
The ark, and its staffs, with the mercy-seat, and the vail of the covering,
The ark and the staves, the propitiatory, and the veil that is drawn before it:
the sacred chest with its poles and its lid, the curtain that will separate the Holy Place from the Very Holy Place,
Berean Amplified Bible — Exodus 35:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 35:12 Interlinear (Deep Study)
BIB
HEB
אֶת
הָ/אָרֹ֥ן
וְ/אֶת
בַּדָּ֖י/ו
אֶת
הַ/כַּפֹּ֑רֶת
וְ/אֵ֖ת
פָּרֹ֥כֶת
הַ/מָּסָֽךְ
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָרֹ֥ן
ʼârôwn
H727
ark
Art | N-cs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בַּדָּ֖י/ו
bad
H905
alone
N-mp | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/כַּפֹּ֑רֶת
kappôreth
H3727
mercy seat
Art | N-fs
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
פָּרֹ֥כֶת
pôreketh
H6532
curtain
N-fs
הַ/מָּסָֽךְ
mâçâk
H4539
covering
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Exodus 35:12
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָרֹ֥ן
ʼârôwn
H727
"ark"
Art | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בַּדָּ֖י/ו
bad
H905
"alone"
N-mp | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כַּפֹּ֑רֶת
kappôreth
H3727
"mercy seat"
Art | N-fs
The mercy seat was a golden lid on the Ark of the Covenant, where the High Priest would sprinkle blood to symbolize reconciliation with God. It was a crucial part of the Day of Atonement rituals, representing God's mercy and forgiveness.
Definition: 1) mercy-seat, place of atonement 1a) the golden plate of propitiation on which the High Priest sprinkled the seat 7 times on the Day of Atonement symbolically reconciling Jehovah and His chosen people 1a1) the slab of gold on top of the ark of the covenant which measured 2.5 by 1.5 cubits; on it and part of it were the two golden cherubim facing each other whose outstretched wings came together above and constituted the throne of God
Usage: Occurs in 22 OT verses. KJV: mercy seat. See also: Exodus 25:17; Exodus 37:7; 1 Chronicles 28:11.
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פָּרֹ֥כֶת
pôreketh
H6532
"curtain"
N-fs
This word refers to a curtain or veil, like a screen that separates one area from another. In the Bible, it is used to describe the veil in the Temple that separated the holy place from the most holy place.
Definition: curtain, veil
Usage: Occurs in 23 OT verses. KJV: vail. See also: Exodus 26:31; Exodus 40:22; 2 Chronicles 3:14.
הַ/מָּסָֽךְ
mâçâk
H4539
"covering"
Art | N-ms
This term means a cover or veil, like the screen of the tabernacle, used for hiding or protection.
Definition: 1) covering, rag, screen 1a) covering 1b) screen (of the tabernacle)
Usage: Occurs in 25 OT verses. KJV: covering, curtain, hanging. See also: Exodus 26:36; Exodus 40:8; Psalms 105:39.
Study Notes — Exodus 35:12
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 35:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 35:12
- Jamieson-Fausset-Brown on Exodus 35:12
- Matthew Poole's Commentary on Exodus 35:12
- Ellicott's Commentary on Exodus 35:12
- Adam Clarke's Commentary on Exodus 35:12
- Cambridge Bible on Exodus 35:12
- Barnes' Notes on Exodus 35:12
- Whedon's Commentary on Exodus 35:12
- Sermons on Exodus 35:12
Context — The Skilled Craftsmen
10Let every skilled craftsman among you come and make everything that the LORD has commanded:
11the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases;
12the ark with its poles and mercy seat, and the veil to shield it;
13the table with its poles, all its utensils, and the Bread of the Presence; 14the lampstand for light with its accessories and lamps and oil for the light;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 25:10–22 | And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high. Overlay it with pure gold both inside and out, and make a gold molding around it. Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other. And make poles of acacia wood and overlay them with gold. Insert the poles into the rings on the sides of the ark, in order to carry it. The poles are to remain in the rings of the ark; they must not be removed. And place inside the ark the Testimony, which I will give you. And you are to construct a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide. Make two cherubim of hammered gold at the ends of the mercy seat, one cherub on one end and one on the other, all made from one piece of gold. And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat. Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
| 2 | Exodus 26:31–33 | Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. Hang it with gold hooks on four posts of acacia wood, overlaid with gold and standing on four silver bases. And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place. |
| 3 | Exodus 37:1–9 | Bezalel went on to construct the ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high. He overlaid it with pure gold, both inside and out, and made a gold molding around it. And he cast four gold rings for its four feet, two rings on one side and two on the other. Then he made poles of acacia wood and overlaid them with gold. He inserted the poles into the rings on the sides of the ark in order to carry it. He constructed a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide. He made two cherubim of hammered gold at the ends of the mercy seat, one cherub on one end and one on the other, all made from one piece of gold. And the cherubim had wings that spread upward, overshadowing the mercy seat. The cherubim faced each other, looking toward the mercy seat. |
| 4 | Exodus 26:7 | You are to make curtains of goat hair for the tent over the tabernacle—eleven curtains in all. |
| 5 | Exodus 36:35–36 | Next, he made the veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. He also made four posts of acacia wood for it and overlaid them with gold, along with gold hooks; and he cast four silver bases for the posts. |
Exodus 35:12 Summary
Exodus 35:12 describes the ark, which was a special box that represented God's presence among the Israelites. The mercy seat on top of the ark was where the high priest would sprinkle blood to atone for the people's sins, as seen in Leviticus 16:14-15. The veil that shielded the ark was a reminder of the separation between God's holy presence and the people, and it points to the greater truth that Jesus Christ is our mercy seat and our access to God's presence, as seen in Hebrews 4:14-16. By understanding the significance of the ark and the mercy seat, we can deepen our reverence for God and our appreciation for the sacrifice of Jesus Christ.
Frequently Asked Questions
What is the significance of the ark in Exodus 35:12?
The ark represented the presence of God among the Israelites, and it was a symbol of His covenant with them, as seen in Exodus 25:22 and Deuteronomy 10:5.
What is the mercy seat mentioned in this verse?
The mercy seat was the lid on top of the ark, where the high priest would sprinkle the blood of the sacrifices on the Day of Atonement, as described in Leviticus 16:14-15, to atone for the sins of the people.
Why was the veil necessary to shield the ark?
The veil was necessary to separate the holy place from the most holy place, where the ark was kept, and to prevent the people from seeing the ark and the mercy seat, as commanded in Exodus 26:33 and Hebrews 9:3.
How does this verse relate to the rest of the tabernacle's furnishings?
This verse is part of a larger description of the tabernacle's furnishings, including the table, lampstand, and altar, all of which were necessary for the Israelites' worship and sacrifice, as described in Exodus 35:10-19 and 40:17-38.
Reflection Questions
- What does the ark represent in my own life, and how can I reverence God's presence in my daily activities?
- How can I apply the concept of atonement, as represented by the mercy seat, to my own relationship with God?
- What are the 'veils' in my life that prevent me from fully experiencing God's presence, and how can I remove them?
- How can I balance the desire for intimacy with God with the need for reverence and respect, as seen in the separation of the holy and most holy places?
Gill's Exposition on Exodus 35:12
The ark and the staves thereof,.... To carry it with, which were all made of shittim wood: [with] the mercy seat; made of pure gold; these were set in the most holy place: and the vail of the
Jamieson-Fausset-Brown on Exodus 35:12
And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, No JFB commentary on these verses.
Matthew Poole's Commentary on Exodus 35:12
i.e. Which was hanged before the ark and mercy-seat.
Ellicott's Commentary on Exodus 35:12
(10-19) And every wise hearted among you.—The first appeal is to all; all may contribute something towards the materials of the sacred structure. But the second appeal is to some only. The “wise-hearted” alone can take part in the actual construction, and “make all that the Lord hath commanded.” On the expression “wise – hearted,” see Note on Exodus 28:3. It includes skill of various kinds and degrees, even that of poor women, who “did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen” (Exodus 35:25). In enumerating the things to be constructed, Moses follows, not the order of the revelations made to him, but what may be called the natural order: first, the Tabernacle as a whole; then its various parts (Exodus 35:11); after this, its contents—those of the Holy of Holies (Exodus 35:12), of the Holy Place (Exodus 35:13-15), and of the Court (Exodus 35:16-18); finally, the dress to be worn by those who conducted the services (Exodus 35:19). On the Tabernacle and its parts, see Exodus 26:1-37; on the Ark, the staves, and the mercy-seat, Exodus 25:10-15; on the “veil of the covering,” Exodus 26:31; on the table and the candlestick, Exodus 25:23-30; on the incense altar, Exodus 30:1-10; on the anointing oil, Exodus 30:23-25; on the sweet incense, Exodus 30:34-35; on the hanging for the door, Exodus 26:36; on the altar of burnt offering, Exodus 27:1-8; on the laver and its foot, Exodus 30:17-21; on the hangings of the Court, its pillars, sockets, pins, &c., Exodus 27:9-19; and on “the cloths of service,” Exodus 28:2-42. (On the true meaning of the expression, “cloths of service,” see Note on Exodus 31:10.)
Adam Clarke's Commentary on Exodus 35:12
Verse 12. The ark] See Exodus 25:10-17.
Cambridge Bible on Exodus 35:12
12. the veil of the screen] i.e. the veil which acts as a screen (cf. Exodus 40:3; Exodus 40:21), viz. in front of the Holy of holies. So Exodus 39:34; Exodus 40:21. Elsewhere ‘the veil’ alone.
Barnes' Notes on Exodus 35:12
The covering - This is not the same as the covering of Exo 35:11, which denotes the covering of the tent (see Exodus 26:14): the word is used here for the entrance curtains (see Exodus 26:36; Exodus 27:16).
Whedon's Commentary on Exodus 35:12
11-19. The tabernacle, etc. — These different parts of the sanctuary and the sacred vessels are illustrated in notes on chaps. 25-28.
Sermons on Exodus 35:12
| Sermon | Description | |
|---|---|---|
|
(Exodus) Exodus 25:10-19 by J. Vernon McGee | In this sermon, the preacher discusses the construction of the Ark of the Covenant and the Mercy Seat in the tabernacle. He explains that the Ark was made of chitim wood and overla |
|
Hebrews 1, 2 & 3 - Part 1 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of looking again at Jesus and understanding the greatness of Christ. The speaker encourages the audience to recognize that the |
|
Bringing Back the Ark by J.C. Hibbard | In this sermon, the preacher discusses various instances in the Bible where God intervened in the affairs of humanity. He starts with the story of Adam and Eve being expelled from |
|
Soaring 2 - Burdens & Gifts by Gareth Evans | In this sermon, the speaker begins by sharing a story from the book of Kings in the Old Testament. The story is about a little bundle that learns to fly and soar without moving its |
|
The Tabernacle 09 Mercy Seat-Cheribum by J. Henry Brown | In this sermon, the speaker reflects on the uncertainty and questions that arise in life. They ponder why certain things happen and why they cannot fully understand them. The sermo |
|
The Ark of the Covenant by George Warnock | George Warnock emphasizes the significance of the Ark of the Covenant and the mercy seat as God's dwelling place, illustrating how God initiates a relationship with humanity from H |
|
The Ark of the Covenant by Henry Law | Henry Law preaches about the significance of the Ark of the Covenant in the Tabernacle, highlighting how it represents Christ as the Ark of redemption, the embodiment of the Law, a |