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Exodus 35:13

Exodus 35:13 in Multiple Translations

the table with its poles, all its utensils, and the Bread of the Presence;

The table, and his staves, and all his vessels, and the shewbread,

the table, and its staves, and all its vessels, and the showbread;

The table and its rods and all its vessels, and the holy bread;

the table with its poles, all its equipment, and the Bread of the Presence;

The Table, and the barres of it, and all the instruments thereof, and the shewe bread:

'The table and its staves, and all its vessels, and the bread of the presence,

the table with its poles and all its vessels, and the show bread;

The table, and its staffs, and all its vessels, and the show-bread,

The table with the bars and the vessels, and the loaves of proposition:

the table with the poles for carrying it and all the things that will be used with the table, the sacred bread that will be offered to God,

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Berean Amplified Bible — Exodus 35:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 35:13 Interlinear (Deep Study)

BIB
HEB אֶת הַ/שֻּׁלְחָ֥ן וְ/אֶת בַּדָּ֖י/ו וְ/אֶת כָּל כֵּלָ֑י/ו וְ/אֵ֖ת לֶ֥חֶם הַ/פָּנִֽים
אֶת ʼêth H853 Obj. DirObjM
הַ/שֻּׁלְחָ֥ן shulchân H7979 table Art | N-ms
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
בַּדָּ֖י/ו bad H905 alone N-mp | Suff
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
כֵּלָ֑י/ו kᵉlîy H3627 article/utensil N-mp | Suff
וְ/אֵ֖ת ʼêth H853 Obj. Conj | DirObjM
לֶ֥חֶם lechem H3899 food N-cs
הַ/פָּנִֽים pânîym H6440 face Art | N-cp
Hebrew Word Study

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Hebrew Word Reference — Exodus 35:13

אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שֻּׁלְחָ֥ן shulchân H7979 "table" Art | N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בַּדָּ֖י/ו bad H905 "alone" N-mp | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כֵּלָ֑י/ו kᵉlîy H3627 "article/utensil" N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
וְ/אֵ֖ת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לֶ֥חֶם lechem H3899 "food" N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
הַ/פָּנִֽים pânîym H6440 "face" Art | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

Study Notes — Exodus 35:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Exodus 25:23–30 You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. Overlay it with pure gold and make a gold molding around it. And make a rim around it a handbreadth wide and put a gold molding on the rim. Make four gold rings for the table and fasten them to the four corners at its four legs. The rings are to be close to the rim, to serve as holders for the poles used to carry the table. Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold. And place the Bread of the Presence on the table before Me at all times.
2 Leviticus 24:5–6 You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf, and set them in two rows—six per row—on the table of pure gold before the LORD.
3 Exodus 37:10–16 He also made the table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. He overlaid it with pure gold and made a gold molding around it. And he made a rim around it a handbreadth wide and put a gold molding on the rim. He cast four gold rings for the table and fastened them to the four corners at its four legs. The rings were placed close to the rim, to serve as holders for the poles used to carry the table. He made the poles of acacia wood for carrying the table and overlaid them with gold. He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings.

Exodus 35:13 Summary

[Exodus 35:13 describes the table in the tabernacle, which held the Bread of the Presence, symbolizing God's presence and provision for His people, much like how Jesus is the bread of life for us today, as seen in John 6:35. The table and its utensils were carefully crafted to serve as a reminder of God's covenant with the Israelites. This verse teaches us about the importance of creating a sacred space to acknowledge and honor God's presence in our lives, just as the Israelites did in the tabernacle. By reflecting on this verse, we can learn to set apart time and space to focus on our relationship with God, just as the Israelites did with the table and the Bread of the Presence.]

Frequently Asked Questions

What is the significance of the table mentioned in Exodus 35:13?

The table in Exodus 35:13 is a piece of furniture in the tabernacle where the Bread of the Presence was placed, symbolizing God's presence and provision for His people, as seen in Exodus 25:30 and Leviticus 24:5-7.

What is the Bread of the Presence?

The Bread of the Presence, also known as the Showbread, represents God's covenant with His people and His constant presence among them, as explained in Exodus 25:30 and Leviticus 24:5-7, where it is commanded to be placed on the table every Sabbath day.

Why are the utensils and poles mentioned alongside the table?

The utensils and poles are mentioned to emphasize the completeness and meticulous detail of the tabernacle's furnishings, highlighting God's attention to detail and the importance of obedience to His commands, as seen in Exodus 31:1-11 and Exodus 35:30-35.

How does this verse relate to the rest of the tabernacle's furnishings?

Exodus 35:13 is part of a larger description of the tabernacle's furnishings, highlighting the table's role in the overall structure and emphasizing the importance of each component in fulfilling God's plan, as described in Exodus 35:11-15 and Exodus 40:17-38.

Reflection Questions

  1. What does the table and the Bread of the Presence represent in my life, and how can I apply this symbolism to my daily walk with God?
  2. How can I, like the Israelites, create a sacred space in my heart and life to acknowledge and honor God's presence?
  3. In what ways can I, like the artisans in Exodus 35, use my skills and talents to serve God and contribute to the 'tabernacle' of His people?
  4. What are some ways I can, like the table and its utensils, be prepared and set apart for God's use, as described in 2 Timothy 2:21 and 1 Peter 3:15?

Gill's Exposition on Exodus 35:13

The table and his staves, and all his vessels,.... The table of shewbread, and all things appertaining to it: and the shewbread; which is mentioned for the sake of the table, and to show what was

Jamieson-Fausset-Brown on Exodus 35:13

And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, No JFB commentary on these verses.

Matthew Poole's Commentary on Exodus 35:13

But neither did God prescribe the making of the shewbread amongst the other utensils, Exodus 25, nor was this made by the workmen here spoken of, but by others. How then comes this to be mentioned here? Answ. 1. The shew-bread may be here put for the vessels for the receiving the shew-bread, by a usual metonymy of the adjunct, the thing contained put for the thing containing; as treasures are put for the place where the treasures are put, 12:35, and the gifts or offerings of God for the treasury where they were put, . Hence Tremellius renders this place, and the vessels of the shew-bread. Object. All the vessels of the table are mentioned before, of which this was one. Answ. It is not unusual after a general expression comprehending all distinctly to name one eminent member of that kind, such as this unquestionably was, the table being made principally for this use. Thus , Tell my disciples and Peter. Like examples are in , and in other authors. And for the particle vau, and, which may seem to imply that these were things of another kind, and not any vessels of the table, that is oft put for especially, as , and so only notes an eminent thing of the same kind, as hath been said. Answ. 2. Though God did not prescribe the making of the shew-bread, yet he mentions it, together with the table, , and therefore it is conveniently mentioned with the table in this place also, where Moses, to show his exactness and fidelity, doth punctually repeat the same things to the people which he had received in command from God. In like manner the oil, which fed the light of the lamps, is mentioned here in the next verse, because the lighting of the lamps was prescribed, .

Ellicott's Commentary on Exodus 35:13

(10-19) And every wise hearted among you.—The first appeal is to all; all may contribute something towards the materials of the sacred structure. But the second appeal is to some only. The “wise-hearted” alone can take part in the actual construction, and “make all that the Lord hath commanded.” On the expression “wise – hearted,” see Note on Exodus 28:3. It includes skill of various kinds and degrees, even that of poor women, who “did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen” (Exodus 35:25). In enumerating the things to be constructed, Moses follows, not the order of the revelations made to him, but what may be called the natural order: first, the Tabernacle as a whole; then its various parts (Exodus 35:11); after this, its contents—those of the Holy of Holies (Exodus 35:12), of the Holy Place (Exodus 35:13-15), and of the Court (Exodus 35:16-18); finally, the dress to be worn by those who conducted the services (Exodus 35:19). On the Tabernacle and its parts, see Exodus 26:1-37; on the Ark, the staves, and the mercy-seat, Exodus 25:10-15; on the “veil of the covering,” Exodus 26:31; on the table and the candlestick, Exodus 25:23-30; on the incense altar, Exodus 30:1-10; on the anointing oil, Exodus 30:23-25; on the sweet incense, Exodus 30:34-35; on the hanging for the door, Exodus 26:36; on the altar of burnt offering, Exodus 27:1-8; on the laver and its foot, Exodus 30:17-21; on the hangings of the Court, its pillars, sockets, pins, &c., Exodus 27:9-19; and on “the cloths of service,” Exodus 28:2-42. (On the true meaning of the expression, “cloths of service,” see Note on Exodus 31:10.)

Adam Clarke's Commentary on Exodus 35:13

Verse 13. The table] See Exodus 25:23-28.

Cambridge Bible on Exodus 35:13

13. the Presence-bread] included also in Exodus 39:36 among the things brought by the people, though flour is not mentioned among the articles to be offered, vv. 6–9. The Presence-bread was afterwards prepared by the priests from materials offered by the people (Leviticus 24:5; Leviticus 24:8 RVm.).

Whedon's Commentary on Exodus 35:13

11-19. The tabernacle, etc. — These different parts of the sanctuary and the sacred vessels are illustrated in notes on chaps. 25-28.

Sermons on Exodus 35:13

SermonDescription
J. Vernon McGee (Exodus) Exodus 25:29-30 by J. Vernon McGee In this sermon, the preacher discusses the significance of the showbread in the Bible. The showbread was made of grain and symbolized Christ. The preacher draws parallels between t
J. Vernon McGee (Exodus) Exodus 25:23-28 by J. Vernon McGee In this sermon, the preacher discusses the importance of settling the sin question before being able to worship God. He explains that in the tabernacle, there are two articles of f
J. Henry Brown The Tabernacle 06 the Table of Shewbread by J. Henry Brown In this sermon, the speaker discusses the significance of the "wheels within wheels" mentioned in the Bible. The speaker initially struggles to understand and explain this concept
Robert Murray M'Cheyne The Jewish Tabernacle. by Robert Murray M'Cheyne Robert Murray M'Cheyne emphasizes the significance of the Jewish Tabernacle as a shadow of Christ, illustrating how the Mosaic covenant served as a precursor to the Christian coven
David Guzik (1 Samuel) David on the Decline by David Guzik In this sermon, the speaker focuses on a passage from the Bible where David encounters a sword and expresses his desire to possess it. The speaker highlights how it is a natural re

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