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Exodus 35:29

Exodus 35:29 in Multiple Translations

So all the men and women of the Israelites whose hearts prompted them brought a freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

The children of Israel brought a freewill-offering unto Jehovah; every man and woman, whose heart made them willing to bring for all the work, which Jehovah had commanded to be made by Moses.

The children of Israel, every man and woman, from the impulse of their hearts, gave their offerings freely to the Lord for the work which the Lord had given Moses orders to have done.

All the Israelite men and women who were willing brought a freewill offering to the Lord for all the work in making what the Lord through Moses had ordered them to do.

Euery man and woman of the children of Israel, whose hearts moued the willingly to bring for all the worke which the Lord had commanded the to make by the hand of Moses, brought a free offring to the Lord.

every man and woman (whom their heart hath made willing to bring in for all the work which Jehovah commanded to be done by the hand of Moses) [of] the sons of Israel brought in a willing-offering to Jehovah.

The children of Israel brought a free will offering to the LORD; every man and woman whose heart made them willing to bring for all the work, which the LORD had commanded to be made by Moses.

The children of Israel brought a willing offering to the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

All both men and women with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.

All the Israeli men and women who wanted to brought these things to offer them to Yahweh, for doing the work that he had commanded Moses/me to do.

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Berean Amplified Bible — Exodus 35:29

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 35:29 Interlinear (Deep Study)

BIB
HEB כָּל אִ֣ישׁ וְ/אִשָּׁ֗ה אֲשֶׁ֨ר נָדַ֣ב לִבָּ/ם֮ אֹתָ/ם֒ לְ/הָבִיא֙ לְ/כָל הַ/מְּלָאכָ֔ה אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה לַ/עֲשׂ֖וֹת בְּ/יַד מֹשֶׁ֑ה הֵבִ֧יאוּ בְנֵי יִשְׂרָאֵ֛ל נְדָבָ֖ה לַ/יהוָֽה
כָּל kôl H3605 all N-ms
אִ֣ישׁ ʼîysh H376 man N-ms
וְ/אִשָּׁ֗ה ʼishshâh H802 woman Conj | N-fs
אֲשֶׁ֨ר ʼăsher H834 which Rel
נָדַ֣ב nâdab H5068 be willing V-Qal-Perf-3ms
לִבָּ/ם֮ lêb H3820 heart N-ms | Suff
אֹתָ/ם֒ ʼêth H853 Obj. DirObjM | Suff
לְ/הָבִיא֙ bôwʼ H935 Lebo Prep | V-Hiphil-Inf-a
לְ/כָל kôl H3605 all Prep | N-ms
הַ/מְּלָאכָ֔ה mᵉlâʼkâh H4399 work Art | N-fs
אֲשֶׁ֨ר ʼăsher H834 which Rel
צִוָּ֧ה tsâvâh H6680 to command V-Piel-Perf-3ms
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
לַ/עֲשׂ֖וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a
בְּ/יַד yâd H3027 hand Prep | N-cs
מֹשֶׁ֑ה Môsheh H4872 Moses N-proper
הֵבִ֧יאוּ bôwʼ H935 Lebo V-Hiphil-Perf-3cp
בְנֵי bên H1121 son N-mp
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 Israel N-proper
נְדָבָ֖ה nᵉdâbâh H5071 voluntariness N-fs
לַ/יהוָֽה Yᵉhôvâh H3068 The Lord Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — Exodus 35:29

כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/אִשָּׁ֗ה ʼishshâh H802 "woman" Conj | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָדַ֣ב nâdab H5068 "be willing" V-Qal-Perf-3ms
To be willing or volunteer, like David in 2 Samuel 6:1, and can also mean to offer freely, as in Ezra 2:68.
Definition: 1) to incite, impel, make willing 1a) (Qal) to incite, impel 1b) (Hithpael) 1b1) to volunteer 1b2) to offer free-will offerings Aramaic equivalent: ne.dav (נְדַב "be willing" H5069)
Usage: Occurs in 15 OT verses. KJV: offer freely, be (give, make, offer self) willing(-ly). See also: Exodus 25:2; 1 Chronicles 29:9; Nehemiah 11:2.
לִבָּ/ם֮ lêb H3820 "heart" N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
אֹתָ/ם֒ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְ/הָבִיא֙ bôwʼ H935 "Lebo" Prep | V-Hiphil-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לְ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/מְּלָאכָ֔ה mᵉlâʼkâh H4399 "work" Art | N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֧ה tsâvâh H6680 "to command" V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לַ/עֲשׂ֖וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
בְּ/יַד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֹשֶׁ֑ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
הֵבִ֧יאוּ bôwʼ H935 "Lebo" V-Hiphil-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
נְדָבָ֖ה nᵉdâbâh H5071 "voluntariness" N-fs
This word describes something done voluntarily or freely, like a spontaneous gift. It's used in the Bible to talk about freewill offerings and willing sacrifices.
Definition: 1) voluntariness, free-will offering 1a) voluntariness 1b) freewill, voluntary, offering
Usage: Occurs in 25 OT verses. KJV: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering). See also: Exodus 35:29; Deuteronomy 23:24; Psalms 54:8.
לַ/יהוָֽה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Exodus 35:29

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ReferenceText (BSB)
1 2 Corinthians 9:7 Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
2 Exodus 35:21–22 And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments. So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the LORD.
3 Exodus 35:4 Moses also told the whole congregation of Israel, “This is what the LORD has commanded:
4 Deuteronomy 11:32 be careful to follow all the statutes and ordinances that I am setting before you today.
5 1 Chronicles 29:17 I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are present here giving joyfully and willingly to You.
6 Deuteronomy 12:32 See that you do everything I command you; do not add to it or subtract from it.
7 Deuteronomy 4:2 You must not add to or subtract from what I command you, so that you may keep the commandments of the LORD your God that I am giving you.
8 1 Corinthians 3:5 What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
9 Judges 5:9 My heart is with the princes of Israel, with the volunteers among the people. Bless the LORD!
10 1 Chronicles 29:9–10 And the people rejoiced at the willing response of their leaders, for they had given to the LORD freely and wholeheartedly. And King David also rejoiced greatly. Then David blessed the LORD in the sight of all the assembly and said: “May You be blessed, O LORD, God of our father Israel, from everlasting to everlasting.

Exodus 35:29 Summary

[This verse shows that the Israelites were willing to give to God because they loved and obeyed Him. They brought a freewill offering, which means they gave voluntarily, without being forced. This is similar to what is taught in 2 Corinthians 9:7, where it says that God loves a cheerful giver. We can learn from the Israelites' example by giving to God with a willing heart, whether it's our time, money, or talents, as seen in Romans 12:1, where we are called to offer our bodies as living sacrifices to God.]

Frequently Asked Questions

What is a freewill offering and why did the Israelites bring it to the LORD?

A freewill offering is a voluntary gift given to God out of a willing heart, as seen in Exodus 35:29. This concept is also explained in other scriptures such as Exodus 36:3 and Leviticus 7:16, where it is clear that the Israelites were not forced to give, but rather gave out of their own desire to obey and worship God.

How did the Israelites know what to bring as a freewill offering?

The Israelites knew what to bring as a freewill offering because the LORD through Moses had commanded them to do specific work, as stated in Exodus 35:29, and they were responding to that command with willing hearts, similar to the response seen in Exodus 25:1-2 where God instructed Moses to take an offering from the people for the construction of the tabernacle.

Is this concept of freewill offering still applicable today?

Yes, the concept of freewill offering is still applicable today, as seen in 2 Corinthians 9:7, where it is written that each person should give what they have decided in their heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.

How does this verse relate to the idea of stewardship?

This verse relates to the idea of stewardship because the Israelites were using their resources, which belonged to God, to bring a freewill offering to Him, demonstrating their understanding of God's ownership and their role as stewards, as taught in Psalm 24:1 and 1 Corinthians 4:2.

Reflection Questions

  1. What are some ways I can demonstrate a willing heart to God, similar to the Israelites in this verse?
  2. How can I ensure that my giving is done cheerfully and not out of obligation or compulsion?
  3. In what areas of my life can I apply the principle of freewill offering, giving generously and willingly to God?
  4. What are some things that I can offer to God as a freewill offering, beyond just financial resources?

Gill's Exposition on Exodus 35:29

The children of Israel brought a willing offering unto the Lord,.... What they did, whether more or less, they did it cheerfully and willingly, as to the Lord, for his service and glory: every man

Jamieson-Fausset-Brown on Exodus 35:29

And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. No JFB commentary on these verses.

Cambridge Bible on Exodus 35:29

29. Whatever the Israelites offered was offered by them freely. 30–36:1. Moses communicates to the people Jehovah’s nomination of Bĕ ?ẓ ?al’çl and Oholiab to superintend the construction of the sanctuary. Vv. 30b (from See)—33 are all but verbally identical with Exodus 31:2-5, only the third person being substituted for the first, as Moses is here the speaker. Vv. 34–36 are expanded from Exodus 31:6; Exodus 31:7-11 (the list of things to be made) is omitted.

Sermons on Exodus 35:29

SermonDescription
T. Austin-Sparks Human and Religious Blindness, and Heavenly Sight by T. Austin-Sparks T. Austin-Sparks emphasizes the contrast between human and religious blindness and the heavenly sight offered through Jesus Christ. He illustrates how the spiritual blindness of Is
Zac Poonen (Basics) 17. Dead Works by Zac Poonen In this sermon, the preacher discusses the importance of being a cheerful giver in the eyes of God. He references 2 Corinthians 9:7, which states that God loves a cheerful giver. T
Otto Koning A Widow Who Becomes a Channel of God's Power by Otto Koning Otto Koning shares a powerful testimony about a widow who, despite her poverty, becomes a channel of God's blessings by committing to give everything above her basic needs to suppo
Otto Koning The Hitchhiking Story by Otto Koning In this sermon, the speaker shares a personal experience of hitchhiking and relying on God's provision. He recounts how he was stranded in Columbus and prayed for a ride to continu
Francis Chan Why Church God's Purpose by Francis Chan This sermon highlights the importance of community and missions, focusing on the impact of supporting and serving others selflessly. It shares stories of partnership with churches
John Piper Encouraging Each Other at the End of the Age by John Piper This sermon emphasizes the importance of believers coming together in small groups for mutual ministry, encouragement, and prayer. It highlights the need for Christians to stir up
Zac Poonen Some Things I Have Learnt in 50 Years Part 1 by Zac Poonen This sermon emphasizes four key lessons learned over 50 years as a believer: 1. Understanding God's immense love for us, equal to His love for Jesus, provides security and eradicat

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