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Exodus 38:22

Exodus 38:22 in Multiple Translations

Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything that the LORD had commanded Moses.

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah commanded Moses.

Bezalel, the son of Uri, the son of Hur, of the tribe of Judah, made everything as the Lord had given orders to Moses.

Bezalel, son of Uri, son of Hur, from the tribe of Judah, made everything that the Lord had ordered Moses to make.

So Bezaleel the sonne of Vri the sonne of Hur of the tribe of Iudah, made all that the Lord commanded Moses.

And Bezaleel son of Uri, son of Hur, of the tribe of Judah, hath made all that Jehovah commanded Moses;

Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,

Bezalel the son of Uri and grandson of Hur made all the things that Yahweh commanded Moses/me to be made.

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Berean Amplified Bible — Exodus 38:22

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 38:22 Interlinear (Deep Study)

BIB
HEB וּ/בְצַלְאֵ֛ל בֶּן אוּרִ֥י בֶן ח֖וּר לְ/מַטֵּ֣ה יְהוּדָ֑ה עָשָׂ֕ה אֵ֛ת כָּל אֲשֶׁר צִוָּ֥ה יְהוָ֖ה אֶת מֹשֶֽׁה
וּ/בְצַלְאֵ֛ל Bᵉtsalʼêl H1212 Bezalel Conj | N-proper
בֶּן bên H1121 son N-ms
אוּרִ֥י ʼÛwrîy H221 Uri N-proper
בֶן bên H1121 son N-ms
ח֖וּר Chûwr H2354 Hur N-proper
לְ/מַטֵּ֣ה maṭṭeh H4294 tribe Prep | N-ms
יְהוּדָ֑ה Yᵉhûwdâh H3063 Judah N-proper
עָשָׂ֕ה ʻâsâh H6213 to make V-Qal-Perf-3ms
אֵ֛ת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
אֲשֶׁר ʼăsher H834 which Rel
צִוָּ֥ה tsâvâh H6680 to command V-Piel-Perf-3ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
אֶת ʼêth H853 Obj. DirObjM
מֹשֶֽׁה Môsheh H4872 Moses N-proper
Hebrew Word Study

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Hebrew Word Reference — Exodus 38:22

וּ/בְצַלְאֵ֛ל Bᵉtsalʼêl H1212 "Bezalel" Conj | N-proper
Bezalel was a skilled Israelite artisan who helped build the tabernacle, his name means in the shadow of God.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.30 § Bezaleel = "in the shadow (i.e. protection) of God" 1) son of Uri and grandson of Hur; a skilled Judahite artisan in all works of metal, wood, and stone and one of the architects of the tabernacle 2) an Israelite, one of the sons of Pahath-moab, in the time of Ezra who had taken a strange wife
Usage: Occurs in 9 OT verses. KJV: Bezaleel. See also: Exodus 31:2; Exodus 37:1; Ezra 10:30.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אוּרִ֥י ʼÛwrîy H221 "Uri" N-proper
Uri was a common name in ancient Israel, meaning fiery, and was given to several notable Israelites, including a prince of Judah and a gatekeeper during the time of Ezra, as recorded in Ezra 10:24 and 1 Chronicles 4:19.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.24 § Uri = "fiery" 1) a prince of Judah, a son of Hur who was used by God to prepare the tabernacle 2) an officer (or the father of an officer) of Solomon in Gilead 3) a porter or gatekeeper in time of Ezra who took a foreign woman as wife
Usage: Occurs in 7 OT verses. KJV: Uri. See also: Exodus 31:2; 1 Kings 4:19; Ezra 10:24.
בֶן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
ח֖וּר Chûwr H2354 "Hur" N-proper
Hur was a personal name given to several Israelites and one Midianite, including a chief assistant to Moses and Aaron, and a father of Rephaiah in the time of Nehemiah, as mentioned in Nehemiah 3:9 and other biblical passages.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.3.9; father of: Rephaiah (H7509J) § Hur = "hole" 1) a chief assistant to Moses and Aaron 2) grandfather of Bezaleel, the chief artificer of the tabernacle; possibly the same as 1 above 3) the 4th of the 5 kings of Midian who were slain with Balaam after Peor 4) father of Rephaiah in the time of Nehemiah 5) father of Ben-Hur who was commissariat officer for Solomon in Mount Ephraim
Usage: Occurs in 15 OT verses. KJV: Hur. See also: Exodus 17:10; Joshua 13:21; Nehemiah 3:9.
לְ/מַטֵּ֣ה maṭṭeh H4294 "tribe" Prep | N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
יְהוּדָ֑ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
עָשָׂ֕ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֵ֛ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה tsâvâh H6680 "to command" V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶֽׁה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

Study Notes — Exodus 38:22

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Exodus 35:30–3
2 Exodus 31:1–5 Then the LORD said to Moses, “See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship, to design artistic works in gold, silver, and bronze, to cut gemstones for settings, and to carve wood, so that he may be a master of every craft.
3 Psalms 119:6 Then I would not be ashamed when I consider all Your commandments.
4 Jeremiah 1:7 But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak.
5 Matthew 28:20 and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

Exodus 38:22 Summary

This verse tells us that Bezalel, a skilled craftsman, made everything that God had commanded Moses to build for the tabernacle. Bezalel's obedience to God's commands is an example to us of the importance of following God's instructions carefully (as seen in Exodus 25:40). Just as the tabernacle was a special place for the Israelites to worship God, our lives can be a place of worship when we obey God's commands and trust in His plan (Romans 12:1-2). By following God's instructions and using our skills and talents to serve Him, we can bring glory to God and fulfill our purpose in life.

Frequently Asked Questions

Who was Bezalel and what was his role in the construction of the tabernacle?

Bezalel was a skilled craftsman from the tribe of Judah, chosen by God to oversee the construction of the tabernacle, as seen in Exodus 35:30-35, and in Exodus 38:22, it is noted that he made everything that the LORD had commanded Moses.

What can we learn from Bezalel's obedience to God's commands?

Bezalel's obedience to God's commands, as seen in Exodus 38:22, teaches us the importance of following God's instructions carefully, just as Moses was instructed in Exodus 25:40 to make everything according to the pattern shown him on the mountain.

How does Bezalel's work relate to the larger story of the Israelites and the tabernacle?

Bezalel's work on the tabernacle was a crucial part of the Israelites' worship and their relationship with God, as the tabernacle was a symbol of God's presence among them, as seen in Exodus 25:8 and Leviticus 26:11-12.

What qualities made Bezalel a good candidate to lead the construction of the tabernacle?

Bezalel was filled with the Spirit of God, giving him the skill, ability, and knowledge to do the work, as noted in Exodus 35:31, and his obedience to God's commands, as seen in Exodus 38:22, demonstrates his faithfulness and trust in God's plan.

Reflection Questions

  1. What are some ways I can apply the principle of obedience to God's commands in my own life, just as Bezalel did?
  2. How can I trust God's plan and instructions for my life, even when I don't fully understand them?
  3. What are some areas in my life where I need to be more careful to follow God's instructions, just as Moses was instructed in Exodus 25:40?
  4. How can I use my skills and talents to serve God and further His kingdom, just as Bezalel used his skills to construct the tabernacle?

Gill's Exposition on Exodus 38:22

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,.... Of whom and his descent see Exodus 31:2 made all that the Lord commanded Moses; gave directions about them, and took care that

Jamieson-Fausset-Brown on Exodus 38:22

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses. Bezaleel ... made all that the Lord commanded Moses.

Cambridge Bible on Exodus 38:22

21–31. Account of the amount of metal employed in the construction of the Tent of Meeting. A ‘very late addition’ to the narrative (Di., in agreement with We. and others): notice (1) in v. 25 f. the census of Numbers 1 (v. 46) is presupposed, although according to P (Numbers 1:1 compared with Exodus 40:17) this did not take place till a whole month after the Tabernacle was completed and erected; (2) the Levites, who are first appointed to their official duties in Numbers 3, are already (cf. Numbers 4:33) represented as acting under Ithamar’s superintendence; (3) ‘wave-offering’ (vv. 24, 29) appears in the same weakened sense as in Exodus 35:22; (4) the writer, while passing over altogether the silver offered voluntarily (Exodus 25:3, Exodus 35:5 f., 24), to all appearance (comp. v. 26 with Exodus 31:13-14) misunderstands Exodus 30:11-16, treating the poll-tax there imposed, at the time of a census, in order to form a fund for the maintenance of daily worship, as if it were a contribution of silver in kind, for the construction of the sanctuary.

Whedon's Commentary on Exodus 38:22

THE ALTAR OF BURNT , Exodus 38:1-7. See notes on Exodus 27:1-7. THE LAVER, Exodus 38:8. See notes on Exodus 30:17-21. THE COURT OF THE , Exodus 38:9-20. See notes on Exodus 27:9-19.

Sermons on Exodus 38:22

SermonDescription
J. Vernon McGee (Exodus) Exodus 31:1-6 by J. Vernon McGee In this sermon, the speaker shares a personal story about a man who had stage fright and felt unable to speak in public. Despite this, the man was incredibly helpful and willing to
Willie Mullan The Eternal Spirit in Old Testament Times by Willie Mullan In this sermon, the preacher discusses the importance of being inspired by the Holy Spirit and dedicating oneself to God. He uses examples from the Bible, such as Jacob and Gideon,
Willie Mullan (Following the Footsteps of Christ) the Wilderness of Judea by Willie Mullan In this sermon, the preacher emphasizes the understanding and care that Jesus has for his followers. He encourages the audience to come boldly to Jesus for strength and grace in ti
Samuel Davies The Connection Between Present Holiness and Future Felicity by Samuel Davies Samuel Davies preaches about the vital connection between present holiness and future felicity, emphasizing the innate human desire for happiness and the pursuit of earthly pleasur
Mary Wilder Tileston Singleness of Heart by Mary Wilder Tileston Mary Wilder Tileston preaches about true fidelity to God, emphasizing the importance of obeying God in all things, following His guidance and grace, and having the intention to ple
Eli Brayley God's Word to Overcome by Eli Brayley Eli Brayley emphasizes the profound impact of the Word of God, highlighting the unimaginable consequences if the Bible did not exist, such as lacking knowledge of Jesus Christ and
Hans R. Waldvogel Respect Unto All His Commandments (With a Review of Commandments in Ephesians 4) by Hans R. Waldvogel Hans R. Waldvogel emphasizes the necessity of respecting God's commandments, drawing from Psalms 119 and Ephesians 4 to illustrate the importance of living a life aligned with God'

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