Exodus 39:26
Exodus 39:26 in Multiple Translations
alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses.
A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as Jehovah commanded Moses.
All round the skirt of the robe were bells and fruits in turn.
having the bells and the pomegranates alternate. The robe was to be used for priestly service, as the Lord had ordered Moses to do.
A bel and a pomegranate, a bel and a pomegranate round about the skirts of the robe to minister in, as the Lord had commanded Moses.
a bell and a pomegranate, a bell and a pomegranate, [are] on the hems of the upper robe, round about, to minister in, as Jehovah hath commanded Moses.
a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as the LORD commanded Moses.
A bell and a pomegranate, a bell and a pomegranate, around the hem of the robe to minister in ; as the LORD commanded Moses.
And mitres with their little crowns of fine linen:
for Aaron to wear while he did his work as a priest. They made all these things exactly as Yahweh had commanded Moses/me.
Berean Amplified Bible — Exodus 39:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 39:26 Interlinear (Deep Study)
BIB
HEB
פַּעֲמֹ֤ן
וְ/רִמֹּן֙
פַּעֲמֹ֣ן
וְ/רִמֹּ֔ן
עַל
שׁוּלֵ֥י
הַ/מְּעִ֖יל
סָבִ֑יב
לְ/שָׁרֵ֕ת
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶת
מֹשֶֽׁה
פַּעֲמֹ֤ן
paʻămôn
H6472
bell
N-ms
וְ/רִמֹּן֙
rimmôwn
H7416
pomegranate
Conj | N-ms
פַּעֲמֹ֣ן
paʻămôn
H6472
bell
N-ms
וְ/רִמֹּ֔ן
rimmôwn
H7416
pomegranate
Conj | N-ms
עַל
ʻal
H5921
upon
Prep
שׁוּלֵ֥י
shûwl
H7757
hem
N-mp
הַ/מְּעִ֖יל
mᵉʻîyl
H4598
robe
Art | N-ms
סָבִ֑יב
çâbîyb
H5439
around
N-cs
לְ/שָׁרֵ֕ת
shârath
H8334
to minister
Prep | V-Piel-Inf-a
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 39:26
פַּעֲמֹ֤ן
paʻămôn
H6472
"bell"
N-ms
A paamon is a bell, specifically the kind that was struck to make a sound. In the Bible, it refers to the bells on the high priest's robe, which were an important part of his ceremonial attire.
Definition: 1) bell 1a) on high priest's robe
Usage: Occurs in 4 OT verses. KJV: bell. See also: Exodus 28:33; Exodus 39:25; Exodus 39:26.
וְ/רִמֹּן֙
rimmôwn
H7416
"pomegranate"
Conj | N-ms
A pomegranate, a fruit or tree, was also used as an ornament in the temple.
Definition: 1) pomegranate 1a) as tree 1b) as fruit 1c) as pomegranate shaped ornaments in temple
Usage: Occurs in 25 OT verses. KJV: pomegranate. See also: Exodus 28:33; 2 Kings 25:17; Jeremiah 52:22.
פַּעֲמֹ֣ן
paʻămôn
H6472
"bell"
N-ms
A paamon is a bell, specifically the kind that was struck to make a sound. In the Bible, it refers to the bells on the high priest's robe, which were an important part of his ceremonial attire.
Definition: 1) bell 1a) on high priest's robe
Usage: Occurs in 4 OT verses. KJV: bell. See also: Exodus 28:33; Exodus 39:25; Exodus 39:26.
וְ/רִמֹּ֔ן
rimmôwn
H7416
"pomegranate"
Conj | N-ms
A pomegranate, a fruit or tree, was also used as an ornament in the temple.
Definition: 1) pomegranate 1a) as tree 1b) as fruit 1c) as pomegranate shaped ornaments in temple
Usage: Occurs in 25 OT verses. KJV: pomegranate. See also: Exodus 28:33; 2 Kings 25:17; Jeremiah 52:22.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שׁוּלֵ֥י
shûwl
H7757
"hem"
N-mp
The hem or skirt refers to the bottom edge of a robe, like the high priest's robe. It can also symbolize something being defiled or disgraced, like a city being shamed.
Definition: 1) skirt (of robe) 1a) of high priest's robe 1b) of God's train, city as woman, ignominy, defilement (fig)
Usage: Occurs in 10 OT verses. KJV: hem, skirt, train. See also: Exodus 28:33; Isaiah 6:1; Jeremiah 13:22.
הַ/מְּעִ֖יל
mᵉʻîyl
H4598
"robe"
Art | N-ms
A meil was a robe or outer garment worn by men of rank, including kings and high priests. It was also worn by David's daughters and is mentioned in various KJV translations as a cloak or coat.
Definition: 1) robe 1a) a garment worn over a tunic by men of rank 1b) a long garment worn by David's daughters 1c) a garment of the high priest 1d) (fig.) of attributes
Usage: Occurs in 27 OT verses. KJV: cloke, coat, mantle, robe. See also: Exodus 28:4; 1 Samuel 24:5; Psalms 109:29.
סָבִ֑יב
çâbîyb
H5439
"around"
N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
לְ/שָׁרֵ֕ת
shârath
H8334
"to minister"
Prep | V-Piel-Inf-a
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Exodus 39:26
Show Verse Quote Highlights
Context — Additional Priestly Garments
24They made pomegranates of blue, purple, and scarlet yarn and finely spun linen on the lower hem of the robe.
25They also made bells of pure gold and attached them around the hem between the pomegranates,
26alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses.
27For Aaron and his sons they made tunics of fine linen, the work of a weaver, 28as well as the turban of fine linen, the ornate headbands and undergarments of finely spun linen,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 28:34 | alternating the gold bells and pomegranates around the lower hem of the robe. |
| 2 | Song of Solomon 4:13 | Your branches are an orchard of pomegranates with the choicest of fruits, with henna and nard, |
| 3 | Song of Solomon 6:7 | Your brow behind your veil is like a slice of pomegranate. |
| 4 | Deuteronomy 22:12 | You are to make tassels on the four corners of the cloak you wear. |
| 5 | Matthew 9:20 | Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak. |
| 6 | Song of Solomon 4:3 | Your lips are like a scarlet ribbon, and your mouth is lovely. Your brow behind your veil is like a slice of pomegranate. |
Exodus 39:26 Summary
This verse describes the robe that the priest would wear when serving God, with bells and pomegranates alternating around the hem, reminding him of his duties and responsibilities, as seen in Exodus 28:33-35. The fact that the robe was made exactly as God commanded emphasizes the importance of obedience and faithfulness in our service to God (Deuteronomy 12:32, 1 Samuel 15:22). Just as the priest's robe was designed to help him remember his role, we can reflect on our own roles and responsibilities in serving God, and seek to be faithful in our own unique ways, following the example of the Israelites in Exodus 19:5-6 and the instructions given to them in Deuteronomy 10:12-13. By doing so, we can cultivate a deeper sense of reverence and respect for God's commands, and seek to follow Him with integrity and obedience, just as the priest was to do in his service to God.
Frequently Asked Questions
What is the significance of the bells and pomegranates on the robe in Exodus 39:26?
The bells and pomegranates on the robe symbolize the priest's role in ministry and the importance of faithfulness, as seen in Exodus 28:33-35, where God instructs Moses on the design of the robe, emphasizing the need for the priest to be mindful of his duties and to serve with integrity, reminiscent of the high standards set in Leviticus 10:10-11.
Why did God command Moses to make the robe with such specific details?
God's command to Moses to make the robe with specific details, such as the alternating bells and pomegranates, demonstrates His attention to detail and desire for obedience, as seen in Exodus 25:40, where Moses is instructed to make the tabernacle and its furnishings according to the pattern shown him on the mountain, highlighting the importance of following God's instructions precisely.
How does this verse relate to the broader context of the book of Exodus?
This verse is part of the larger narrative of the book of Exodus, which tells the story of the Israelites' deliverance from slavery and their journey to the Promised Land, with the construction of the tabernacle and the priesthood playing a central role in their worship and relationship with God, as seen in Exodus 19:6, where God calls the Israelites to be a kingdom of priests and a holy nation.
What can we learn from the fact that the robe was made 'just as the LORD had commanded Moses'?
The fact that the robe was made according to God's commands emphasizes the importance of obedience and faithfulness in our service to God, as seen in Deuteronomy 12:32, where Moses warns the Israelites against adding to or subtracting from God's commands, and in 1 Samuel 15:22, where Samuel reminds Saul that obedience is better than sacrifice, highlighting the need for us to carefully follow God's instructions in our own lives, just as the Israelites were to follow the pattern shown to Moses on the mountain, as stated in Exodus 25:40, and to obey the commands given to them through Moses, as seen in Exodus 24:12 and Deuteronomy 5:32-33.
Reflection Questions
- What are some ways in which I can demonstrate my faithfulness to God in my own life, just as the priest demonstrated his faithfulness through the bells and pomegranates on his robe?
- How can I balance the need for attention to detail in my service to God with the risk of becoming overly focused on rules and regulations, as seen in the example of the Pharisees in Matthew 23:23-24?
- What are some areas in my life where I need to be more mindful of my duties and responsibilities, just as the priest was reminded of his duties by the bells and pomegranates on his robe?
- How can I cultivate a deeper sense of reverence and respect for God's commands, just as Moses and the Israelites did in the book of Exodus, as seen in Exodus 19:5 and Deuteronomy 10:12-13?
Gill's Exposition on Exodus 39:26
[See comments on Exodus 39:2].
Jamieson-Fausset-Brown on Exodus 39:26
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 39:26
XXXIX. THE MAKING OF THE HOLY .(1-31) This section corresponds to Exodus 28:5-40, but does not follow exactly the same order. Exodus 39:2-7 correspond to Exodus 39:5-12 of Exodus 28; Exodus 39:8-21 to Exodus 39:13-28; Exodus 39:22-26 to Exodus 39:31-35; but after this a dislocation occurs. Exodus 39:27-29 correspond to Exodus 39:39-42 of Exodus 28, and Exodus 39:30-31 to Exodus 39:36-38. It is not clear why any change was made. The order observed in Exodus 28 seems preferable.
Cambridge Bible on Exodus 39:26
22–26 (Exodus 28:31-35 a). The robe of the ephod.
Whedon's Commentary on Exodus 39:26
THE HOLY OF THE PRIESTS, Exodus 39:1-31 See notes on Exodus 28. ALL BROUGHT TO MOSES AND , Exodus 39:32-43.
Sermons on Exodus 39:26
| Sermon | Description | |
|---|---|---|
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From Negative to Positive by Norman Grubb | In this sermon, the speaker discusses the concept of the "father's cup" and its connection to the devil. He emphasizes that going far in understanding this concept means recognizin |
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(John - Part 9): The Word Made Flesh: The Mystery of It by A.W. Tozer | In this sermon, the preacher emphasizes the revelation of God's being, love, grace, mercy, and redemptive intention through Jesus Christ. The preacher highlights the miraculous wor |
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Married to Christ by Zac Poonen | In this sermon, the preacher emphasizes the importance of having a genuine and passionate relationship with God. He contrasts the mindset of religious people who focus on doing the |
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Why Is God's Strength Made Perfect in Our Weakness by Carter Conlon | This sermon emphasizes the importance of recognizing God's strength in our weakness, highlighting the need for humility, mercy, and reliance on God's power. It explores the transfo |
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Blue Ribbons by Anton Bosch | This sermon delves into the importance of keeping our focus on God and heavenly things, drawing parallels from the Old Testament examples of the Israelites lusting after worldly th |
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The Omnipotent Lord by William MacDonald | In this sermon, the speaker emphasizes the power and omnipotence of God. He highlights how God provides for all creatures and guides and overrules in the world. The speaker also di |
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Bible Portraits of Christ 04 His Touch by James Booker | In this sermon, the preacher focuses on the theme of being touched by God. He uses the story of the leper who approached Jesus for healing as an example of the first touch, which i |