Exodus 39:33
Exodus 39:33 in Multiple Translations
Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases;
¶ And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,
And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets;
Then they took the House to Moses, the tent with all the things for it; its hooks, its boards, its rods, its pillars, and its bases;
Then they presented the Tabernacle to Moses: the tent with all its furniture, its clips, its frames, its crossbars, and its posts and stands;
Afterwarde they brought the Tabernacle vnto Moses, the Tabernacle and al his instruments, his taches, his boards, his barres, and his pillars, and his sockets,
And they bring in the tabernacle unto Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets;
They brought the tabernacle to Moses: the tent, with all its furniture, its clasps, its boards, its bars, its pillars, its sockets,
And they brought the tabernacle to Moses, the tent, and all its furniture, its buttons, its boards, its bars, and its pillars, and its sockets,
The cover of rams’ skins dyed red, and the other cover of violet skins,
They brought to him/me the Sacred Tent and all the things that were used with it: the hooks, the frames, the crossbars, the posts and their bases,
Berean Amplified Bible — Exodus 39:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 39:33 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבִ֤יאוּ
אֶת
הַ/מִּשְׁכָּן֙
אֶל
מֹשֶׁ֔ה
אֶת
הָ/אֹ֖הֶל
וְ/אֶת
כָּל
כֵּלָ֑י/ו
קְרָסָ֣י/ו
קְרָשָׁ֔י/ו
בריח/ו
בְּרִיחָ֖י/ו
וְ/עַמֻּדָ֥י/ו
וַ/אֲדָנָֽי/ו
וַ/יָּבִ֤יאוּ
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מִּשְׁכָּן֙
mishkân
H4908
tabernacle
Art | N-ms
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֔ה
Môsheh
H4872
Moses
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אֹ֖הֶל
ʼôhel
H168
tent
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
כֵּלָ֑י/ו
kᵉlîy
H3627
article/utensil
N-mp | Suff
קְרָסָ֣י/ו
qereç
H7165
clasp
N-mp | Suff
קְרָשָׁ֔י/ו
qeresh
H7175
board
N-mp | Suff
בריח/ו
bᵉrîyach
H1280
bar
N-mp | Suff
בְּרִיחָ֖י/ו
bᵉrîyach
H1280
bar
N-mp | Suff
וְ/עַמֻּדָ֥י/ו
ʻammûwd
H5982
pillar
Conj | N-mp | Suff
וַ/אֲדָנָֽי/ו
ʼeden
H134
socket
Conj | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 39:33
וַ/יָּבִ֤יאוּ
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּשְׁכָּן֙
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֔ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אֹ֖הֶל
ʼôhel
H168
"tent"
Art | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כֵּלָ֑י/ו
kᵉlîy
H3627
"article/utensil"
N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
קְרָסָ֣י/ו
qereç
H7165
"clasp"
N-mp | Suff
A clasp or hook, this word refers to a knob or pin used for fastening. The Bible uses this word to describe a type of hook or fastener, often translating it as 'tache' in the KJV.
Definition: hook
Usage: Occurs in 7 OT verses. KJV: tache. See also: Exodus 26:6; Exodus 35:11; Exodus 39:33.
קְרָשָׁ֔י/ו
qeresh
H7175
"board"
N-mp | Suff
This Hebrew word refers to a flat piece of wood, like a board or plank, often used in building ships or other structures. It appears in descriptions of the tabernacle and Solomon's temple. The KJV Bible translates it as 'board' or 'bench'.
Definition: 1) board, boards, plank 1a) board 1b) boards
Usage: Occurs in 34 OT verses. KJV: bench, board. See also: Exodus 26:15; Exodus 36:22; Ezekiel 27:6.
בריח/ו
bᵉrîyach
H1280
"bar"
N-mp | Suff
A bar or bolt, often made of wood, used to secure city gates or as a symbol of tribulation. It represents a fortress or a prison.
Definition: 1) bar 1a) of wood 1b) of city gates 2) of tribulation, a fortress, of the earth as a prison (fig.)
Usage: Occurs in 37 OT verses. KJV: bar, fugitive. See also: Exodus 26:26; 2 Chronicles 14:6; Psalms 107:16.
בְּרִיחָ֖י/ו
bᵉrîyach
H1280
"bar"
N-mp | Suff
A bar or bolt, often made of wood, used to secure city gates or as a symbol of tribulation. It represents a fortress or a prison.
Definition: 1) bar 1a) of wood 1b) of city gates 2) of tribulation, a fortress, of the earth as a prison (fig.)
Usage: Occurs in 37 OT verses. KJV: bar, fugitive. See also: Exodus 26:26; 2 Chronicles 14:6; Psalms 107:16.
וְ/עַמֻּדָ֥י/ו
ʻammûwd
H5982
"pillar"
Conj | N-mp | Suff
In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.
Definition: 1) pillar, column 1a) pillar 1b) column, upright 1c) column (of smoke)
Usage: Occurs in 84 OT verses. KJV: [idiom] apiece, pillar. See also: Exodus 13:21; 1 Kings 7:3; Psalms 75:4.
וַ/אֲדָנָֽי/ו
ʼeden
H134
"socket"
Conj | N-mp | Suff
Eden means a strong foundation or base, like a pedestal or socket. It is used to describe the earth's foundation and the bases of the tabernacle. The word signifies a firm and strong base.
Definition: 1) base, pedestal, socket (strong, firm) 1a) pedestals of gold on which marble pillars were set 1b) pedestals of the earth, foundation of the earth 1c) pedestals, bases, or sockets on which tabernacle stood
Usage: Occurs in 39 OT verses. KJV: foundation, socket. See also: Exodus 26:19; Exodus 36:38; Song of Solomon 5:15.
Study Notes — Exodus 39:33
Show Verse Quote Highlights
Context — Moses Approves the Work
31Then they fastened to it a blue cord to mount it on the turban, just as the LORD had commanded Moses.
32So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses.
33Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases;
34the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering; 35the ark of the Testimony with its poles and the mercy seat;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 35:11–19 | the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases; the ark with its poles and mercy seat, and the veil to shield it; the table with its poles, all its utensils, and the Bread of the Presence; the lampstand for light with its accessories and lamps and oil for the light; the altar of incense with its poles; the anointing oil and fragrant incense; the curtain for the doorway at the entrance to the tabernacle; the altar of burnt offering with its bronze grate, its poles, and all its utensils; the basin with its stand; the curtains of the courtyard with its posts and bases, and the curtain for the gate of the courtyard; the tent pegs for the tabernacle and for the courtyard, along with their ropes; and the woven garments for ministering in the holy place—both the holy garments for Aaron the priest and the garments for his sons to serve as priests.” |
| 2 | Exodus 31:7–11 | the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent— the table with its utensils, the pure gold lampstand with all its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the basin with its stand— as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests, in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.” |
| 3 | Exodus 36:1–38 | “So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.” Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—everyone whose heart stirred him to come and do the work. They received from Moses all the contributions that the Israelites had brought to carry out the service of constructing the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning, so that all the skilled craftsmen who were doing all the work on the sanctuary left their work and said to Moses, “The people are bringing more than enough for doing the work the LORD has commanded us to do.” After Moses had given an order, they sent a proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more, since what they already had was more than enough to perform all the work. All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them. Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size. And he joined five of the curtains together, and the other five he joined as well. He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set. He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another. He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit. He then made curtains of goat hair for the tent over the tabernacle—eleven curtains in all. Each of the eleven curtains was the same size—thirty cubits long and four cubits wide. He joined five of the curtains into one set and the other six into another. He made fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set. He also made fifty bronze clasps to join the tent together as a unit. Additionally, he made for the tent a covering of ram skins dyed red, and over that a covering of fine leather. Next, he constructed upright frames of acacia wood for the tabernacle. Each frame was ten cubits long and a cubit and a half wide. Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way. He constructed twenty frames for the south side of the tabernacle, with forty silver bases to put under the twenty frames—two bases for each frame, one under each tenon. For the second side of the tabernacle, the north side, he made twenty frames and forty silver bases—two bases under each frame. He made six frames for the rear of the tabernacle, the west side, and two frames for the two back corners of the tabernacle, coupled together from bottom to top and fitted into a single ring. He made both corners in this way. So there were eight frames and sixteen silver bases—two under each frame. He also made five crossbars of acacia wood for the frames on one side of the tabernacle, five for those on the other side, and five for those on the rear side of the tabernacle, to the west. He made the central crossbar to run through the center of the frames, from one end to the other. And he overlaid the frames with gold and made gold rings to hold the crossbars. He also overlaid the crossbars with gold. Next, he made the veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. He also made four posts of acacia wood for it and overlaid them with gold, along with gold hooks; and he cast four silver bases for the posts. For the entrance to the tent, he made a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen, together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze. |
| 4 | Exodus 25:1–30 | Then the LORD said to Moses, “Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him. This is the offering you are to accept from them: gold, silver, and bronze; blue, purple, and scarlet yarn; fine linen and goat hair; ram skins dyed red and fine leather; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and gemstones to be mounted on the ephod and breastpiece. And they are to make a sanctuary for Me, so that I may dwell among them. You must make the tabernacle and design all its furnishings according to the pattern I show you. And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high. Overlay it with pure gold both inside and out, and make a gold molding around it. Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other. And make poles of acacia wood and overlay them with gold. Insert the poles into the rings on the sides of the ark, in order to carry it. The poles are to remain in the rings of the ark; they must not be removed. And place inside the ark the Testimony, which I will give you. And you are to construct a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide. Make two cherubim of hammered gold at the ends of the mercy seat, one cherub on one end and one on the other, all made from one piece of gold. And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat. Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. Overlay it with pure gold and make a gold molding around it. And make a rim around it a handbreadth wide and put a gold molding on the rim. Make four gold rings for the table and fasten them to the four corners at its four legs. The rings are to be close to the rim, to serve as holders for the poles used to carry the table. Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold. And place the Bread of the Presence on the table before Me at all times. |
Exodus 39:33 Summary
[The Israelites finished building the tabernacle and brought it to Moses, showing that they had followed God's instructions carefully, just like it says in Exodus 39:32. This was an important moment because it showed that the Israelites were committed to obeying God's commands, as seen in Exodus 19:5. The tabernacle was a special place where God would dwell among His people, as stated in Exodus 25:8, and it was a symbol of God's presence and covenant with them, foreshadowing the coming of Jesus Christ, who would tabernacle among us, as seen in John 1:14. By following God's instructions exactly, the Israelites demonstrated their faith and obedience, which is still an important principle for us today, as seen in Romans 1:5 and 2 Corinthians 5:7.]
Frequently Asked Questions
What was the significance of bringing the tabernacle to Moses?
The Israelites brought the tabernacle to Moses to present their finished work, demonstrating their obedience to God's commands, as seen in Exodus 39:33 and Exodus 32:1, where God had instructed Moses to build the tabernacle according to His specifications.
What does the tabernacle represent in the Bible?
The tabernacle represents God's dwelling place among His people, as stated in Exodus 25:8, and serves as a symbol of God's presence and covenant with the Israelites, foreshadowing the coming of Jesus Christ, who would tabernacle among us, as seen in John 1:14.
Why was it important for the Israelites to follow God's instructions exactly?
Following God's instructions exactly was crucial because it demonstrated the Israelites' faith and obedience, as seen in Exodus 39:32, and ensured that the tabernacle was built according to God's holy standards, as stated in Exodus 31:6-11 and Leviticus 10:1-2.
How does this verse relate to the broader narrative of Exodus?
This verse marks the completion of the tabernacle's construction, which was a pivotal moment in the Exodus narrative, as it prepared the Israelites for their journey to the Promised Land and established a central place of worship, as seen in Exodus 40:17 and Numbers 9:15-23.
Reflection Questions
- What does it mean to present our 'work' to God, and how can we apply this principle in our own lives?
- How can we, like the Israelites, demonstrate our obedience to God's commands in our daily lives?
- What does the tabernacle represent in my own life, and how can I cultivate a deeper sense of God's presence and covenant with me?
- In what ways can I, like Moses, serve as a mediator between God and others, and what responsibilities come with this role?
Gill's Exposition on Exodus 39:33
Ver. 33-42. And they brought the tabernacle unto Moses,.... That is, the several parts of it before it was put together, with all its furniture, and everything appertaining to it; which are examined
Jamieson-Fausset-Brown on Exodus 39:33
And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 39:33
THE OF THE WORK TO MOSES, AND HIS OF IT.(33-43) It is probable that the various parts of the work were presented to Moses for inspection as they were completed; that if they did not satisfy him, they might be altered and amended at once. Moses alone had seen “the pattern in the mount,” and Moses alone could say if the work came up to the required standard. We are not told that anything was rejected; and it is quite possible that all the portions of the work were satisfactorily rendered at their first essay by the several workmen; for the workmen, it must be remembered, besides receiving instructions from Moses, were divinely assisted in the production of their several works (Exo. 36:42).
Cambridge Bible on Exodus 39:33
33–40. The things made are all brought to Moses, and (v. 43) approved by him. A complete enumeration is given, substantially in the same order as in Exodus 35:11-19.
Whedon's Commentary on Exodus 39:33
THE HOLY OF THE PRIESTS, Exodus 39:1-31 See notes on Exodus 28. ALL BROUGHT TO MOSES AND , Exodus 39:32-43.
Sermons on Exodus 39:33
| Sermon | Description | |
|---|---|---|
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Fren-03 the Holiest Place of All by Art Katz | In this sermon, the speaker emphasizes the importance of understanding and following God's prescribed pattern for approaching Him. He highlights the privilege we have as believers |
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Redemption: Grace and Love by Stephen Kaung | In this sermon, the preacher emphasizes the importance of meeting God's needs through love and grace. He uses the example of the Israelites building the Tabernacle to illustrate th |
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Preparation in Building by Stephen Kaung | In this sermon, the speaker discusses the process of building and presenting vessels for God's purpose. The sermon begins by emphasizing that God had a purpose in mind even before |
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Arise, Let Us Go Hence by John Follette | In this sermon, the preacher emphasizes the social element present in the concept of God. He highlights the idea of unity and cooperation in the creation of man, emphasizing that i |