Exodus 39:6
Exodus 39:6 in Multiple Translations
They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel.
¶ And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
And they wrought the onyx stones, inclosed in settings of gold, graven with the engravings of a signet, according to the names of the children of Israel.
Then they made the beryl stones, fixed in twisted frames of gold and cut like the cutting of a stamp, with the names of the children of Israel.
They placed the onyx stones in ornamental gold settings, engraved with the names of the Israelite tribes in the same way a jeweler engraves a personal seal.
And they wrought two Onix stones closed in ouches of golde, and graued, as signets are grauen, with the names of the children of Israel,
And they prepare the shoham stones, set, embroidered [with] gold, opened with openings of a signet, by the names of the sons of Israel;
They worked the onyx stones, enclosed in settings of gold, engraved with the engravings of a signet, according to the names of the children of Israel.
And they wrought onyx stones inclosed in ouches of gold, graven as signets are graven, with the names of the children of Israel.
He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:
They cut two valuable onyx stones and enclosed them in a tiny gold frame, and a skilled gem-cutter engraved on the stones the names of the twelve sons of Jacob.
Berean Amplified Bible — Exodus 39:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 39:6 Interlinear (Deep Study)
BIB
HEB
וַֽ/יַּעֲשׂוּ֙
אֶת
אַבְנֵ֣י
הַ/שֹּׁ֔הַם
מֻֽסַבֹּ֖ת
מִשְׁבְּצֹ֣ת
זָהָ֑ב
מְפֻתָּחֹת֙
פִּתּוּחֵ֣י
חוֹתָ֔ם
עַל
שְׁמ֖וֹת
בְּנֵ֥י
יִשְׂרָאֵֽל
וַֽ/יַּעֲשׂוּ֙
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
אַבְנֵ֣י
ʼeben
H68
stone
N-fp
הַ/שֹּׁ֔הַם
shôham
H7718
onyx
Art | N-ms
מֻֽסַבֹּ֖ת
mûwçabbâh
H4142
surrounded
V-Hophal-Inf-c
מִשְׁבְּצֹ֣ת
mishbᵉtsâh
H4865
filigree
N-fp
זָהָ֑ב
zâhâb
H2091
gold
N-ms
מְפֻתָּחֹת֙
pâthach
H6605
to open
V-Pual-Inf-c
פִּתּוּחֵ֣י
pittûwach
H6603
engraving
N-mp
חוֹתָ֔ם
chôwthâm
H2368
signet
N-ms
עַל
ʻal
H5921
upon
Prep
שְׁמ֖וֹת
shêm
H8034
name
N-mp
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 39:6
וַֽ/יַּעֲשׂוּ֙
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַבְנֵ֣י
ʼeben
H68
"stone"
N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
הַ/שֹּׁ֔הַם
shôham
H7718
"onyx"
Art | N-ms
Onyx is a precious gemstone, possibly green or blue in color, used in the Bible to describe luxurious items. It is also known as beryl or chrysoprasus.
Definition: 1) a precious stone or gem 1a) probably onyx, chrysoprasus, beryl, malachite
Usage: Occurs in 11 OT verses. KJV: onyx. See also: Genesis 2:12; Exodus 35:27; Ezekiel 28:13.
מֻֽסַבֹּ֖ת
mûwçabbâh
H4142
"surrounded"
V-Hophal-Inf-c
This Hebrew word means to be turned or changed, and can also describe something that is surrounded or enclosed, like a door or a name that is translated. It appears in various forms throughout the Old Testament, often translated as 'being changed' or 'inclosed'.
Definition: 1) (Hophal) 1a) to be turned 1b) surrounded, set (participle)
Usage: Occurs in 4 OT verses. KJV: being changed, inclosed, be set, turning. See also: Exodus 28:11; Exodus 39:13; Ezekiel 41:24.
מִשְׁבְּצֹ֣ת
mishbᵉtsâh
H4865
"filigree"
N-fp
This Hebrew word describes intricate filigree work, often used in jewelry settings. It is used in the Bible to describe beautiful craftsmanship. The KJV translates it as ouch or wrought.
Definition: plaited or filigree or chequered work (of settings for gems)
Usage: Occurs in 9 OT verses. KJV: ouch, wrought. See also: Exodus 28:11; Exodus 39:6; Psalms 45:14.
זָהָ֑ב
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
מְפֻתָּחֹת֙
pâthach
H6605
"to open"
V-Pual-Inf-c
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
פִּתּוּחֵ֣י
pittûwach
H6603
"engraving"
N-mp
This Hebrew word means an engraving or carving, often referring to intricate designs cut into stone or wood, like the carvings in Solomon's temple.
Definition: engraving, carving
Usage: Occurs in 11 OT verses. KJV: carved (work) (are, en-) grave(-ing, -n). See also: Exodus 28:11; Exodus 39:30; Psalms 74:6.
חוֹתָ֔ם
chôwthâm
H2368
"signet"
N-ms
A signet or seal was a ring used to sign important documents, like a signature ring. It is mentioned in the Bible as a symbol of authority and ownership.
Definition: seal, signet, signet-ring
Usage: Occurs in 13 OT verses. KJV: seal, signet. See also: Genesis 38:18; Exodus 39:30; Jeremiah 22:24.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׁמ֖וֹת
shêm
H8034
"name"
N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Exodus 39:6
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 39:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 39:6
- Jamieson-Fausset-Brown on Exodus 39:6
- Ellicott's Commentary on Exodus 39:6
- Adam Clarke's Commentary on Exodus 39:6
- Cambridge Bible on Exodus 39:6
- Whedon's Commentary on Exodus 39:6
- Sermons on Exodus 39:6
Context — The Ephod
4They made shoulder pieces for the ephod, which were attached at two of its corners, so it could be fastened.
5And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses.
6They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel.
7Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD had commanded Moses. 8He made the breastpiece with the same workmanship as the ephod, with gold, with blue, purple, and scarlet yarn, and with finely spun linen.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 28:9 | Take two onyx stones and engrave on them the names of the sons of Israel: |
| 2 | Ezekiel 28:13 | You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in gold, prepared on the day of your creation. |
| 3 | Job 28:16 | It cannot be valued in the gold of Ophir, in precious onyx or sapphire. |
| 4 | Exodus 25:7 | and onyx stones and gemstones to be mounted on the ephod and breastpiece. |
| 5 | Exodus 35:9 | and onyx stones and gemstones to be mounted on the ephod and breastpiece. |
Exodus 39:6 Summary
In Exodus 39:6, the onyx stones with the names of the sons of Israel engraved on them represent God's love and care for His people. Just like the precious stones, we are valuable to God, and He has 'engraved' our names on His heart (as seen in Isaiah 49:16). This verse reminds us that God is a detail-oriented and loving God, who cares about each individual, as also mentioned in Psalm 139:17-18. As we reflect on this verse, we can be encouraged by the knowledge that we are precious to God and that He remembers us.
Frequently Asked Questions
What is the significance of the onyx stones in Exodus 39:6?
The onyx stones represent the twelve sons of Israel and are a reminder of God's covenant with His people, as seen in Exodus 28:9-10 and reinforced in Exodus 39:6, where the stones are engraved with the names of the sons of Israel.
What does the gold filigree setting symbolize in this verse?
The gold filigree setting symbolizes the value and preciousness of God's people, as gold is a symbol of purity and worth, as mentioned in 1 Peter 1:7 and Revelation 21:21.
How does this verse relate to the broader context of the tabernacle and priestly garments?
This verse is part of the detailed description of the priestly garments, specifically the ephod, which was a vital part of the high priest's attire, as commanded by God in Exodus 28:1-5 and Exodus 39:1-7.
What is the spiritual significance of the names of the sons of Israel being engraved on the onyx stones?
The engraving of the names of the sons of Israel on the onyx stones signifies that God remembers and cares for each individual, as stated in Psalm 139:17-18 and Isaiah 49:16, where God says He has engraved their names on the palms of His hands.
Reflection Questions
- What does it mean to you that God has 'engraved' your name on His heart, and how does this impact your sense of identity and purpose?
- How can you, like the craftsmen in Exodus 39:6, use your skills and talents to create something beautiful for God's glory?
- In what ways can you reflect the preciousness and worth of God's people, as symbolized by the gold filigree setting, in your relationships and interactions with others?
- What does this verse reveal about God's character, particularly His attention to detail and care for His people, and how can you apply this to your life?
Gill's Exposition on Exodus 39:6
[See comments on Exodus 39:2].
Jamieson-Fausset-Brown on Exodus 39:6
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 39:6
XXXIX. THE MAKING OF THE HOLY .(1-31) This section corresponds to Exodus 28:5-40, but does not follow exactly the same order. Exodus 39:2-7 correspond to Exodus 39:5-12 of Exodus 28; Exodus 39:8-21 to Exodus 39:13-28; Exodus 39:22-26 to Exodus 39:31-35; but after this a dislocation occurs. Exodus 39:27-29 correspond to Exodus 39:39-42 of Exodus 28, and Exodus 39:30-31 to Exodus 39:36-38. It is not clear why any change was made. The order observed in Exodus 28 seems preferable.
Adam Clarke's Commentary on Exodus 39:6
Verse 6. Onyx stones] Possibly the Egyptian pebble. See Exodus 25:7, and Exodus 28:17, &c.
Cambridge Bible on Exodus 39:6
6–7. The two onyx stones on the shoulder-straps, engraved with the names of the tribes of Israel. V. 6 abridged from Exodus 28:9-11; v. 7a = Exodus 28:12 a; Exodus 28:12 b omitted.
Whedon's Commentary on Exodus 39:6
THE HOLY OF THE PRIESTS, Exodus 39:1-31 See notes on Exodus 28. ALL BROUGHT TO MOSES AND , Exodus 39:32-43.
Sermons on Exodus 39:6
| Sermon | Description | |
|---|---|---|
|
Setting Fire to Satan's Harvest - Part 1 by Carter Conlon | This sermon emphasizes the danger of allowing complaints and seeds of discontent to take root in our hearts, leading to a spirit of overwhelming negativity and rebellion against Go |
|
Rock Seminar by John Musser | In this sermon, the preacher discusses the power of music, particularly rock music, as a tool of indoctrination. He argues that Satan has devised a beat that is appealing to young |
|
The Significance of the Death of Christ by T. Austin-Sparks | T. Austin-Sparks emphasizes the profound significance of Christ's death, illustrating how it addresses the essence of sin, which is independence from God. He explains that this ind |
|
Generations Remade by K.P. Yohannan | K.P. Yohannan explores the theme of creation and the fall, emphasizing that everything God created was initially good, but something went wrong, leading to a state of formlessness |