Exodus 40:14
Exodus 40:14 in Multiple Translations
Bring his sons forward and clothe them with tunics.
And thou shalt bring his sons, and clothe them with coats:
And thou shalt bring his sons, and put coats upon them;
And take his sons with him and put coats on them;
Have his sons come forward and dress them with tunics.
Thou shalt also bring his sonnes, and clothe them with garments,
'And his sons thou dost bring near, and hast clothed them with coats,
You shall bring his sons, and put tunics on them.
And thou shalt bring his sons, and clothe them with coats:
And Moses did all that the Lord had commanded.
Also bring his sons there. Put their sacred tunics/gowns on them
Berean Amplified Bible — Exodus 40:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 40:14 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
בָּנָ֖י/ו
תַּקְרִ֑יב
וְ/הִלְבַּשְׁתָּ֥
אֹתָ֖/ם
כֻּתֳּנֹֽת
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בָּנָ֖י/ו
bên
H1121
son
N-mp | Suff
תַּקְרִ֑יב
qârab
H7126
to present
V-Hiphil-Imperf-2ms
וְ/הִלְבַּשְׁתָּ֥
lâbash
H3847
to clothe
Conj | V-Hiphil-2ms
אֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
כֻּתֳּנֹֽת
kᵉthôneth
H3801
tunic
N-fp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Exodus 40:14
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּנָ֖י/ו
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
תַּקְרִ֑יב
qârab
H7126
"to present"
V-Hiphil-Imperf-2ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
וְ/הִלְבַּשְׁתָּ֥
lâbash
H3847
"to clothe"
Conj | V-Hiphil-2ms
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Definition: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)
Usage: Occurs in 102 OT verses. KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. See also: Genesis 3:21; Job 27:17; Psalms 35:26.
אֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כֻּתֳּנֹֽת
kᵉthôneth
H3801
"tunic"
N-fp
A tunic was a long, shirt-like garment, often made of linen, worn by people like Joseph in Genesis 37:3.
Definition: 1) tunic, under-garment 1a) a long shirt-like garment usually of linen
Usage: Occurs in 26 OT verses. KJV: coat, garment, robe. See also: Genesis 3:21; Leviticus 8:7; Isaiah 22:21.
Study Notes — Exodus 40:14
Show Verse Quote Highlights
Context — Setting Up the Tabernacle
12Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.
13And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest.
14Bring his sons forward and clothe them with tunics.
15Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.” 16Moses did everything just as the LORD had commanded him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 61:10 | I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels. |
| 2 | Romans 8:30 | And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified. |
| 3 | 1 Corinthians 1:30 | It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. |
| 4 | John 1:16 | From His fullness we have all received grace upon grace. |
| 5 | 1 Corinthians 1:9 | God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. |
| 6 | Romans 13:14 | Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh. |
| 7 | Isaiah 44:3–5 | For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring. They will sprout among the grass like willows by flowing streams. One will say, ‘I belong to the LORD,’ another will call himself by the name of Jacob, and still another will write on his hand, ‘The LORD’s,’ and will take the name of Israel.” |
Exodus 40:14 Summary
This verse is talking about the sons of Aaron being prepared to serve as priests, just like their father. They were given special clothes to wear, called tunics, which showed they were set apart for God's work. This is similar to how we, as followers of Jesus, are called to be set apart for God's purposes (Romans 12:1-2). By following God's instructions and being obedient, like Moses was, we can fulfill our roles with humility and integrity, just as the sons of Aaron did when they were clothed with tunics (Exodus 40:14).
Frequently Asked Questions
Why were the sons of Aaron brought forward to be clothed with tunics?
The sons of Aaron were brought forward to be clothed with tunics as part of their consecration to serve as priests, just like their father Aaron, as seen in Exodus 40:13 where Aaron was clothed with holy garments.
What is the significance of the tunics in this verse?
The tunics represented a symbol of their priestly office and the sacred duties they were about to undertake, similar to how Aaron's garments represented his high priestly office (Exodus 28:2-5).
How does this verse relate to the broader theme of priesthood in the Bible?
This verse is part of the larger narrative of the establishment of the priesthood in Israel, which points forward to the ultimate high priest, Jesus Christ, who would offer Himself as a sacrifice for the sins of the world (Hebrews 7:26-28).
What can we learn from the example of Moses' obedience in this verse?
Moses' obedience to God's commands, as seen in Exodus 40:16, serves as an example for us to follow God's instructions carefully and completely, just as Moses did, trusting in God's wisdom and plan (Joshua 1:7-8).
Reflection Questions
- What does it mean for me to be 'clothed' in my spiritual role, and how can I fulfill my duties with humility and integrity?
- In what ways can I, like the sons of Aaron, prepare myself for the sacred tasks God has called me to?
- How can I, like Moses, demonstrate obedience to God's commands in my own life, even when it's challenging or unclear?
- What does this verse teach me about the importance of community and shared ministry, as seen in the consecration of Aaron and his sons?
Gill's Exposition on Exodus 40:14
[See comments on Exodus 40:12].
Jamieson-Fausset-Brown on Exodus 40:14
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. Bring Aaron and his sons unto the door of the tabernacle ... and wash them.
Ellicott's Commentary on Exodus 40:14
(14) Thou shalt bring his sons, and clothe them with coats.—Rather, with tunics. (Comp. Exodus 29:8.)
Cambridge Bible on Exodus 40:14
14. coats] tunics.
Whedon's Commentary on Exodus 40:14
THE ORDER TO SET UP THE , Exodus 40:1-16. The formality of this command to erect the sanctuary involves an incidental repetition of what has already been described.
Sermons on Exodus 40:14
| Sermon | Description | |
|---|---|---|
|
(The Church in the Last Days) Personal Testimony by Milton Green | In this sermon, the speaker shares a personal testimony of a time when he made a mistake and was punished for it. He recalls the fear and trembling he felt when he believed he woul |
|
Jehovah Tsidkenu - the Lord Our Righteousness by David Wilkerson | In this sermon, the preacher discusses the various Hebrew names of God and how they reveal his character and nature. Specifically, he focuses on the name Jehovah Sid Kenyu, which m |
|
How to Apply the Blood by Derek Prince | This sermon delves into the profound significance of the blood of Jesus shed on the cross, emphasizing the various provisions and effects of His sacrifice. It covers themes of rede |
|
What Jesus Wants for His Church by Vance Havner | In this sermon, the preacher addresses the current state of society, which is filled with scandal, filth, and a lack of moral values. He emphasizes the need for individuals to lift |
|
(Names of Jehovah) 4. Jehovah Tsidkenu by Roy Hession | Roy Hession emphasizes the significance of the name Jehovah Tsidkenu, meaning 'The Lord Our Righteousness,' as prophesied in Jeremiah 23:5. He explains that this name encapsulates |
|
Desiring God - Lesson 2 by John Piper | In this sermon, the preacher emphasizes the importance of pursuing joy in God. He believes that God desires for us to have a worldview that centers around His glory and our joy. Th |
|
(Pdf Book) Divine Principles for a Happy Married Life by Bakht Singh | Bro. Bakht Singh emphasizes that marriage is a sacred relationship ordained by God, designed to bring joy and happiness when aligned with His divine principles. He outlines eight f |