Exodus 40:19
Exodus 40:19 in Multiple Translations
Then he spread the tent over the tabernacle and put the covering over the tent, just as the LORD had commanded him.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
And he spread the tent over the tabernacle, and put the covering of the tent above upon it; as Jehovah commanded Moses.
Stretching the outer tent over it, and covering it, as the Lord had given him orders.
Then he spread the tent over the Tabernacle and placed the covering over the tent, as the Lord had ordered him to do.
And he spred the couering ouer the Tabernacle, and put the couering of that couering on hie aboue it, as the Lord had commanded Moses.
and spreadeth the tent over the tabernacle, and putteth the covering of the tent upon it above, as Jehovah hath commanded Moses.
He spread the covering over the tent, and put the roof of the tabernacle above on it, as the LORD commanded Moses.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
And when he had brought the ark into the tabernacle, he drew the veil before it to fulfill the commandment of the Lord.
Then they spread out the coverings over the Sacred Tent, exactly as Yahweh had commanded.
Berean Amplified Bible — Exodus 40:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 40:19 Interlinear (Deep Study)
BIB
HEB
וַ/יִּפְרֹ֤שׂ
אֶת
הָ/אֹ֨הֶל֙
עַל
הַ/מִּשְׁכָּ֔ן
וַ/יָּ֜שֶׂם
אֶת
מִכְסֵ֥ה
הָ/אֹ֛הֶל
עָלָ֖י/ו
מִ/לְ/מָ֑עְלָ/ה
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶת
מֹשֶֽׁה
וַ/יִּפְרֹ֤שׂ
pâras
H6566
to spread
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אֹ֨הֶל֙
ʼôhel
H168
tent
Art | N-ms
עַל
ʻal
H5921
upon
Prep
הַ/מִּשְׁכָּ֔ן
mishkân
H4908
tabernacle
Art | N-ms
וַ/יָּ֜שֶׂם
sûwm
H7760
to set
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
מִכְסֵ֥ה
mikçeh
H4372
covering
N-ms
הָ/אֹ֛הֶל
ʼôhel
H168
tent
Art | N-ms
עָלָ֖י/ו
ʻal
H5921
upon
Prep | Suff
מִ/לְ/מָ֑עְלָ/ה
maʻal
H4605
above
Prep | Prep | Adv | Suff
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 40:19
וַ/יִּפְרֹ֤שׂ
pâras
H6566
"to spread"
Conj | V-Qal-ConsecImperf-3ms
This word means to spread or break something apart, like scattering or stretching out. It is used to describe physical and figurative actions in the Bible.
Definition: 1) to spread, spread out, stretch, break in pieces 1a) (Qal) 1a1) to spread out, display 1a2) to spread over 1b) (Niphal) to be scattered, be spread out 1c) (Piel) 1c1) to spread out 1c1) to scatter
Usage: Occurs in 66 OT verses. KJV: break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out). See also: Exodus 9:29; Psalms 44:21; Psalms 68:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אֹ֨הֶל֙
ʼôhel
H168
"tent"
Art | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּשְׁכָּ֔ן
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
וַ/יָּ֜שֶׂם
sûwm
H7760
"to set"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִכְסֵ֥ה
mikçeh
H4372
"covering"
N-ms
This word refers to a physical covering, like the weatherboarding on a house or the animal skins covering the tabernacle. It is used in Exodus to describe the construction of the tabernacle.
Definition: 1) a covering 1a) covering (of the ark) 1b) covering (of the skins of the tabernacle)
Usage: Occurs in 12 OT verses. KJV: covering. See also: Genesis 8:13; Numbers 3:25; Numbers 4:25.
הָ/אֹ֛הֶל
ʼôhel
H168
"tent"
Art | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
עָלָ֖י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִ/לְ/מָ֑עְלָ/ה
maʻal
H4605
"above"
Prep | Prep | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Exodus 40:19
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 40:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 40:19
- Jamieson-Fausset-Brown on Exodus 40:19
- Ellicott's Commentary on Exodus 40:19
- Adam Clarke's Commentary on Exodus 40:19
- Cambridge Bible on Exodus 40:19
- Barnes' Notes on Exodus 40:19
- Whedon's Commentary on Exodus 40:19
- Sermons on Exodus 40:19
Context — Setting Up the Tabernacle
17So the tabernacle was set up on the first day of the first month of the second year.
18When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.
19Then he spread the tent over the tabernacle and put the covering over the tent, just as the LORD had commanded him.
20Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark. 21Then he brought the ark into the tabernacle, put up the veil for the screen, and shielded off the ark of the Testimony, just as the LORD had commanded him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 26:1–14 | “You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them. Each curtain shall be twenty-eight cubits long and four cubits wide —all curtains the same size. Five of the curtains are to be joined together, and the other five joined as well. Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set. Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another. Make fifty gold clasps as well, and join the curtains together with the clasps, so that the tabernacle will be a unit. You are to make curtains of goat hair for the tent over the tabernacle—eleven curtains in all. Each of the eleven curtains is to be the same size—thirty cubits long and four cubits wide. Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent. Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set. Make fifty bronze clasps and put them through the loops to join the tent together as a unit. As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle. And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it. Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather. |
| 2 | Exodus 36:8–19 | All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them. Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size. And he joined five of the curtains together, and the other five he joined as well. He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set. He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another. He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit. He then made curtains of goat hair for the tent over the tabernacle—eleven curtains in all. Each of the eleven curtains was the same size—thirty cubits long and four cubits wide. He joined five of the curtains into one set and the other six into another. He made fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set. He also made fifty bronze clasps to join the tent together as a unit. Additionally, he made for the tent a covering of ram skins dyed red, and over that a covering of fine leather. |
Exodus 40:19 Summary
[Exodus 40:19 shows us that Moses was careful to follow God's instructions when setting up the tabernacle, which was a special place for the Israelites to worship and connect with God. This reminds us of the importance of obedience and attention to detail in our own lives, as seen in Deuteronomy 12:32. By following God's commands, we can create a sacred space in our hearts for Him to dwell, just like the tabernacle represented for the Israelites (Exodus 25:8). As we seek to follow God's instructions, we can trust that He will guide us and help us to become a blessing to those around us.]
Frequently Asked Questions
Why was it important for Moses to spread the tent over the tabernacle and put the covering over the tent?
This action was crucial because it completed the setup of the tabernacle, allowing the Israelites to worship and have a place for God's presence to dwell among them, as seen in Exodus 25:8, where God says, 'And let them make Me a sanctuary, that I may dwell among them.'
What is the significance of Moses following the Lord's commands in Exodus 40:19?
Moses' obedience to the Lord's commands demonstrates his faith and trust in God's plan, which is a key theme throughout the book of Exodus, as noted in Exodus 19:5, where God says, 'Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession among all the nations.'
How does the setup of the tabernacle reflect God's relationship with the Israelites?
The setup of the tabernacle, including the spreading of the tent and the placement of the covering, symbolizes God's desire to dwell among His people and have a personal relationship with them, as stated in Leviticus 26:11-12, where God says, 'I will make My dwelling among you, and My soul will not reject you. I will walk among you and be your God, and you will be My people.'
What can we learn from Moses' attention to detail in setting up the tabernacle?
Moses' careful adherence to God's instructions teaches us the importance of obedience and attention to detail in our own lives, as emphasized in Deuteronomy 12:32, where Moses says, 'Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.'
Reflection Questions
- What are some ways I can demonstrate my obedience to God's commands in my daily life, just like Moses did in Exodus 40:19?
- How can I create a sacred space in my own life for worship and communion with God, like the tabernacle represented for the Israelites?
- What are some areas where I struggle with following God's instructions, and how can I seek His guidance and strength to overcome these challenges?
- In what ways can I reflect God's desire to dwell among His people in my relationships with others, and how can I be a blessing to those around me?
Gill's Exposition on Exodus 40:19
And he spread abroad the tent over the tabernacle,.... Which were curtains of goats' hair: and put the covering of the tent above upon it; which was of rams' skins died red, and over that another
Jamieson-Fausset-Brown on Exodus 40:19
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 40:19
(19) He spread abroad the tent over the tabernacle.—Erected, i.e., the wooden framework, with the covering of goats’-hair, which formed the true tent (’ohel), and so roofed in the Tabernacle (mishkan). Put the covering . . . above upon it.—“The covering” (miksêh) is the outer protection of rams’ skins and seals’ skins. (See Exodus 26:14.)
Adam Clarke's Commentary on Exodus 40:19
Verse 19. He spread abroad the tent over the tabernacle] By the tent, in this and several other places, we are to understand the coverings made of rams' skins, goats' hair, c., which were thrown over the building for the tabernacle had no other kind of roof.
Cambridge Bible on Exodus 40:19
19. the tent over the Dwelling, and … the covering] See Exodus 26:7; Exodus 26:14. ‘Covering’ (strictly, ‘coverings’), as Exodus 35:11. as Jehovah commanded Moses] so vv. 21, 23, 25, 27, 29, 32; cf. on Exodus 39:1.
Barnes' Notes on Exodus 40:19
The tent-cloth was spread over the tabernacle-cloth, and the covering of skins was put over the tent-cloth. See Exodus 26:1 note.
Whedon's Commentary on Exodus 40:19
THE ORDER TO SET UP THE , Exodus 40:1-16. The formality of this command to erect the sanctuary involves an incidental repetition of what has already been described.
Sermons on Exodus 40:19
| Sermon | Description | |
|---|---|---|
|
(Exodus) Exodus 26:1-14 by J. Vernon McGee | In this sermon, the speaker discusses the significance of the different coverings of the tabernacle in the Bible. The first covering, made of fine twine and linen, represents the b |
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(Exodus) Exodus 37:1-29 by J. Vernon McGee | In this sermon, the speaker discusses the structure and symbolism of the tabernacle in the Bible. The tabernacle had three compartments and three entrances: the outer court, the ho |
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Through the Bible - Exodus - Part 2 by Zac Poonen | In this sermon, the speaker discusses the tabernacle described in the book of Exodus. He explains that the tabernacle is a picture of the body of Christ, with believers closely hel |
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Prayer Summit - Part 6 by Gerhard Dutoit by Gerhard Du Toit | This sermon delves into the significance of prayer in the Word of God, emphasizing the importance of developing intimacy with God through prayer passages in the New Testament. It e |
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The Tabernacle 11 the Curtains by J. Henry Brown | In this sermon, the speaker discusses the tabernacle as a model of what was in the wilderness. He explains that the tabernacle represents Christ personally and corporately. The spe |
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From the Exodus Out of Egypt to the Rejection of the Generation by Flavius Josephus | Flavius Josephus describes the construction of the tabernacle and the garments of the priests, highlighting the intricate details and symbolic meanings behind each element. The tab |