Exodus 40:18
Exodus 40:18 in Multiple Translations
When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
And Moses reared up the tabernacle, and laid its sockets, and set up the boards thereof, and put in the bars thereof, and reared up its pillars.
Moses put up the House; placing its bases in position and lifting up its uprights, putting in the rods and planting the pillars in their places;
When Moses put up the Tabernacle, he placed its stands, attached its frames, connected its crossbars, and erected its posts.
Then Moses reared vp the Tabernacle and fastened his sockets, and set vp the boardes thereof, and put in the barres of it, and reared vp his pillars.
and Moses raiseth up the tabernacle, and setteth its sockets, and placeth its boards, and placeth its bars, and raiseth its pillars,
Moses raised up the tabernacle, and laid its sockets, and set up its boards, and put in its bars, and raised up its pillars.
And Moses reared up the tabernacle, and fastened its sockets, and set up its boards, and put in its bars, and reared up its pillars.
And he put the testimony in the ark, thrusting bars underneath, and the oracle above.
Following Moses’/my instructions, they set up the Sacred Tent and its bases, set up the frames, attached the crossbars, and put up the posts for the curtains.
Berean Amplified Bible — Exodus 40:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 40:18 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֨קֶם
מֹשֶׁ֜ה
אֶת
הַ/מִּשְׁכָּ֗ן
וַ/יִּתֵּן֙
אֶת
אֲדָנָ֔י/ו
וַ/יָּ֨שֶׂם֙
אֶת
קְרָשָׁ֔י/ו
וַ/יִּתֵּ֖ן
אֶת
בְּרִיחָ֑י/ו
וַ/יָּ֖קֶם
אֶת
עַמּוּדָֽי/ו
וַ/יָּ֨קֶם
qûwm
H6965
-kamai
Conj | V-Hiphil-ConsecImperf-3ms
מֹשֶׁ֜ה
Môsheh
H4872
Moses
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מִּשְׁכָּ֗ן
mishkân
H4908
tabernacle
Art | N-ms
וַ/יִּתֵּן֙
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֲדָנָ֔י/ו
ʼeden
H134
socket
N-mp | Suff
וַ/יָּ֨שֶׂם֙
sûwm
H7760
to set
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
קְרָשָׁ֔י/ו
qeresh
H7175
board
N-mp | Suff
וַ/יִּתֵּ֖ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּרִיחָ֑י/ו
bᵉrîyach
H1280
bar
N-mp | Suff
וַ/יָּ֖קֶם
qûwm
H6965
-kamai
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עַמּוּדָֽי/ו
ʻammûwd
H5982
pillar
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 40:18
וַ/יָּ֨קֶם
qûwm
H6965
"-kamai"
Conj | V-Hiphil-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
מֹשֶׁ֜ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּשְׁכָּ֗ן
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
וַ/יִּתֵּן֙
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲדָנָ֔י/ו
ʼeden
H134
"socket"
N-mp | Suff
Eden means a strong foundation or base, like a pedestal or socket. It is used to describe the earth's foundation and the bases of the tabernacle. The word signifies a firm and strong base.
Definition: 1) base, pedestal, socket (strong, firm) 1a) pedestals of gold on which marble pillars were set 1b) pedestals of the earth, foundation of the earth 1c) pedestals, bases, or sockets on which tabernacle stood
Usage: Occurs in 39 OT verses. KJV: foundation, socket. See also: Exodus 26:19; Exodus 36:38; Song of Solomon 5:15.
וַ/יָּ֨שֶׂם֙
sûwm
H7760
"to set"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קְרָשָׁ֔י/ו
qeresh
H7175
"board"
N-mp | Suff
This Hebrew word refers to a flat piece of wood, like a board or plank, often used in building ships or other structures. It appears in descriptions of the tabernacle and Solomon's temple. The KJV Bible translates it as 'board' or 'bench'.
Definition: 1) board, boards, plank 1a) board 1b) boards
Usage: Occurs in 34 OT verses. KJV: bench, board. See also: Exodus 26:15; Exodus 36:22; Ezekiel 27:6.
וַ/יִּתֵּ֖ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּרִיחָ֑י/ו
bᵉrîyach
H1280
"bar"
N-mp | Suff
A bar or bolt, often made of wood, used to secure city gates or as a symbol of tribulation. It represents a fortress or a prison.
Definition: 1) bar 1a) of wood 1b) of city gates 2) of tribulation, a fortress, of the earth as a prison (fig.)
Usage: Occurs in 37 OT verses. KJV: bar, fugitive. See also: Exodus 26:26; 2 Chronicles 14:6; Psalms 107:16.
וַ/יָּ֖קֶם
qûwm
H6965
"-kamai"
Conj | V-Hiphil-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמּוּדָֽי/ו
ʻammûwd
H5982
"pillar"
N-mp | Suff
In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.
Definition: 1) pillar, column 1a) pillar 1b) column, upright 1c) column (of smoke)
Usage: Occurs in 84 OT verses. KJV: [idiom] apiece, pillar. See also: Exodus 13:21; 1 Kings 7:3; Psalms 75:4.
Study Notes — Exodus 40:18
Show Verse Quote Highlights
Context — Setting Up the Tabernacle
16Moses did everything just as the LORD had commanded him.
17So the tabernacle was set up on the first day of the first month of the second year.
18When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.
19Then he spread the tent over the tabernacle and put the covering over the tent, just as the LORD had commanded him. 20Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 37:27–28 | My dwelling place will be with them; I will be their God, and they will be My people. Then the nations will know that I the LORD sanctify Israel, when My sanctuary is among them forever.’” |
| 2 | 1 Peter 1:5 | who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time. |
| 3 | Leviticus 26:11 | And I will make My dwelling place among you, and My soul will not despise you. |
| 4 | Isaiah 33:24 | And no resident of Zion will say, “I am sick.” The people who dwell there will be forgiven of iniquity. |
| 5 | Galatians 4:4 | But when the time had fully come, God sent His Son, born of a woman, born under the law, |
| 6 | Revelation 21:3 | And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God. |
| 7 | Exodus 26:15–30 | You are to construct upright frames of acacia wood for the tabernacle. Each frame is to be ten cubits long and a cubit and a half wide. Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way. Construct twenty frames for the south side of the tabernacle, with forty silver bases under the twenty frames—two bases for each frame, one under each tenon. For the second side of the tabernacle, the north side, make twenty frames and forty silver bases—two bases under each frame. Make six frames for the rear of the tabernacle, the west side, and two frames for the two back corners of the tabernacle, coupled together from bottom to top and fitted into a single ring. These will serve as the two corners. So there are to be eight frames and sixteen silver bases—two under each frame. You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle, five for those on the other side, and five for those on the rear side of the tabernacle, to the west. The central crossbar in the middle of the frames shall extend from one end to the other. Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold. So you are to set up the tabernacle according to the pattern shown you on the mountain. |
| 8 | 1 Timothy 3:15 | in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth. |
| 9 | Matthew 16:18 | And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. |
| 10 | Exodus 40:2 | “On the first day of the first month you are to set up the tabernacle, the Tent of Meeting. |
Exodus 40:18 Summary
Exodus 40:18 tells us that Moses set up the tabernacle, a special tent where God would dwell among the Israelites. This was an important moment in the Bible, as it marked the beginning of God's presence among His people, just as He promised in Exodus 25:8. Just like the tabernacle, our bodies are temples of the Holy Spirit, as seen in 1 Corinthians 6:19-20, and we should strive to be faithful and obedient to God's commands, just like Moses. By following God's instructions and being faithful, we can experience His presence and blessing in our lives, just as the Israelites did in the wilderness.
Frequently Asked Questions
What is the significance of Moses setting up the tabernacle in Exodus 40:18?
Moses setting up the tabernacle was an act of obedience to God's command, as seen in Exodus 40:16, and it marked the beginning of God's dwelling among the Israelites, as promised in Exodus 25:8.
What does the tabernacle represent in the Bible?
The tabernacle represents God's presence and dwelling among His people, as seen in Exodus 29:45-46, and it serves as a foreshadowing of Jesus Christ, who is the ultimate dwelling place of God among men, as seen in John 1:14.
Why is it important that Moses followed God's instructions exactly?
Moses following God's instructions exactly, as seen in Exodus 40:16, demonstrates the importance of obedience and faithfulness to God's commands, as emphasized in Deuteronomy 8:6 and Matthew 28:20.
How does the setup of the tabernacle relate to the broader narrative of the Bible?
The setup of the tabernacle is a pivotal moment in the biblical narrative, as it marks the establishment of the Israelites' worship and covenant with God, which ultimately points to the coming of Jesus Christ and the new covenant, as seen in Hebrews 8:1-6 and 9:1-14.
Reflection Questions
- What does it mean for God to 'dwell' among His people, and how can I experience His presence in my life?
- In what ways can I, like Moses, demonstrate obedience and faithfulness to God's commands in my daily life?
- How can I apply the principle of careful attention to detail, as seen in Moses' setup of the tabernacle, to my own service and worship of God?
- What are some ways that the tabernacle and its furnishings, such as the altar and the mercy seat, point to the person and work of Jesus Christ?
Gill's Exposition on Exodus 40:18
And Moses reared up the tabernacle,.... Not of himself, but with the help of others: and fastened the sockets, and set up the boards thereof; fixed the silver sockets all around, which were the
Jamieson-Fausset-Brown on Exodus 40:18
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 40:18
(18) Moses . . . fastened his sockets.—The stability of the Tabernacle must have depended almost entirely upon the sockets. These were of some considerable weight (Exodus 38:27), but they cannot by their mere weight have sustained the fabric in an upright position. It is reasonable to suppose that they were let into the ground to a depth of some feet. The erection necessarily commenced with this operation. Set up the boards.—When the sockets had been firmly fixed, the upright boards and tiie pillars were inserted into them by means of the “tenons” in which they terminated, and so stood erect. The coupling by “bars” rivetted the three walls into one firm and compact structure.
Cambridge Bible on Exodus 40:18
18. See v. 2b, Exodus 26:30.
Whedon's Commentary on Exodus 40:18
THE ORDER TO SET UP THE , Exodus 40:1-16. The formality of this command to erect the sanctuary involves an incidental repetition of what has already been described.
Sermons on Exodus 40:18
| Sermon | Description | |
|---|---|---|
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One Shepherd by Dai Patterson | In this sermon, the preacher emphasizes the importance of being filled with the Holy Spirit and experiencing the presence of God in our lives. He encourages the congregation to wat |
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A Crisis of Faith by David Wilkerson | In this sermon, the preacher addresses the crisis of faith that the Church of Jesus Christ is currently facing. He highlights the disturbing events happening in the world, such as |
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Your Faith Is Going Into the Fire by David Wilkerson | In this sermon, the preacher begins by expressing gratitude for the faithfulness of the Lord Jesus. He shares a testimony of a young man who was delivered from drugs and alcohol an |
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Commit by Bill McLeod | In this sermon, the speaker discusses the concept of committal and trusting in God's plan. He uses the example of Paul and the sailors in the book of Acts who were caught in a viol |
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Sifting by Leonard Ravenhill | In this sermon, the preacher begins by discussing a recent news event where a United States military bus was blown up in Greece. He highlights the fear and devastation caused by su |
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The Trial of Your Faith by Willie Mullan | In this sermon, Dr. Ivins reflects on the importance of faith and trust in God's plan. He shares personal experiences of times when he faced challenges and how God tested his faith |
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Trust and Obey - Part 2 by Leonard Ravenhill | In this sermon, the preacher shares a personal story about a boat crossing the Atlantic and how it triumphed despite the odds. He then talks about the power of God to keep us throu |