Exodus 40:34
Exodus 40:34 in Multiple Translations
Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.
¶ Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
Then the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.
Then the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord;
Then the cloud covered the Tent of Meeting, and the glory of the Lord filled the Tabernacle.
Then the cloud couered the Tabernacle of the Congregation, and the glorie of the Lord filled the Tabernacle.
And the cloud covereth the tent of meeting, and the honour of Jehovah hath filled the tabernacle;
Then the cloud covered the Tent of Meeting, and the LORD’s glory filled the tabernacle.
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:
Then the tall bright cloud covered the Sacred Tent, and Yahweh’s ◄glory/brilliant light► filled the Sacred Tent.
Berean Amplified Bible — Exodus 40:34
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 40:34 Interlinear (Deep Study)
BIB
HEB
וַ/יְכַ֥ס
הֶ/עָנָ֖ן
אֶת
אֹ֣הֶל
מוֹעֵ֑ד
וּ/כְב֣וֹד
יְהוָ֔ה
מָלֵ֖א
אֶת
הַ/מִּשְׁכָּֽן
וַ/יְכַ֥ס
kâçâh
H3680
to cover
Conj | V-Piel-ConsecImperf-3ms
הֶ/עָנָ֖ן
ʻânân
H6051
cloud
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֹ֣הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵ֑ד
môwʻêd
H4150
meeting
N-ms
וּ/כְב֣וֹד
kâbôwd
H3519
glory
Conj | N-cs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
מָלֵ֖א
mâlêʼ
H4390
to fill
V-Qal-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מִּשְׁכָּֽן
mishkân
H4908
tabernacle
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 40:34
וַ/יְכַ֥ס
kâçâh
H3680
"to cover"
Conj | V-Piel-ConsecImperf-3ms
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself
Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.
הֶ/עָנָ֖ן
ʻânân
H6051
"cloud"
Art | N-ms
This Hebrew word means a cloud or cloudy, and is used to describe the cloud that God uses to appear to his people. It appears in the Bible to describe God's presence, and is translated as cloud in the KJV.
Definition: 1) cloud, cloudy, cloud-mass 1a) cloud-mass (of theophanic cloud) 1b) cloud Aramaic equivalent: a.nan (עֲנָן "cloud" H6050)
Usage: Occurs in 80 OT verses. KJV: cloud(-y). See also: Genesis 9:13; Deuteronomy 1:33; Psalms 78:14.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֹ֣הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֑ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
וּ/כְב֣וֹד
kâbôwd
H3519
"glory"
Conj | N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מָלֵ֖א
mâlêʼ
H4390
"to fill"
V-Qal-Perf-3ms
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּשְׁכָּֽן
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
Study Notes — Exodus 40:34
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 40:34 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 40:34
- Jamieson-Fausset-Brown on Exodus 40:34
- Matthew Poole's Commentary on Exodus 40:34
- Ellicott's Commentary on Exodus 40:34
- Adam Clarke's Commentary on Exodus 40:34
- Cambridge Bible on Exodus 40:34
- Barnes' Notes on Exodus 40:34
- Whedon's Commentary on Exodus 40:34
- Sermons on Exodus 40:34
Context — The Cloud and the Glory
32They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.
33And Moses set up the courtyard around the tabernacle and the altar, and he hung the curtain for the entrance to the courtyard. So Moses finished the work.
34Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.
35Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle. 36Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 15:8 | And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed. |
| 2 | Numbers 9:15–23 | On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning. It remained that way continually; the cloud would cover the tabernacle by day, and at night it would appear like fire. Whenever the cloud was lifted from above the Tent, the Israelites would set out, and wherever the cloud settled, there the Israelites would camp. At the LORD’s command the Israelites set out, and at the LORD’s command they camped. As long as the cloud remained over the tabernacle, they remained encamped. Even when the cloud lingered over the tabernacle for many days, the Israelites kept the LORD’s charge and did not set out. Sometimes the cloud remained over the tabernacle for only a few days, and they would camp at the LORD’s command and set out at the LORD’s command. Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out. Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out. They camped at the LORD’s command, and they set out at the LORD’s command; they carried out the LORD’s charge according to His command through Moses. |
| 3 | 2 Chronicles 7:2 | The priests were unable to enter the house of the LORD, because the glory of the LORD had filled it. |
| 4 | Exodus 14:19–20 | And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them, so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other. |
| 5 | Exodus 29:43 | I will also meet with the Israelites there, and that place will be consecrated by My glory. |
| 6 | Exodus 14:24 | At morning watch, however, the LORD looked down on the army of the Egyptians from the pillar of fire and cloud, and He threw their camp into confusion. |
| 7 | Revelation 21:23–24 | And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp. By its light the nations will walk, and into it the kings of the earth will bring their glory. |
| 8 | Exodus 33:9 | As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses. |
| 9 | Exodus 13:21–22 | And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place before the people. |
| 10 | Leviticus 16:2 | And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. |
Exodus 40:34 Summary
[The cloud covering the Tent of Meeting in Exodus 40:34 was a powerful symbol of God's presence and guidance for the Israelites. This event reminds us that God is always with us, guiding and protecting us, just as He was with the Israelites in the wilderness (as seen in Exodus 13:21-22). The glory of the LORD filling the tabernacle also points to the future fulfillment of God's presence in Jesus Christ, as described in John 1:14. As we reflect on this verse, we can be encouraged to seek God's presence in our own lives, just as the Israelites did, and to trust in His guidance and protection (Psalm 23:4).]
Frequently Asked Questions
What is the significance of the cloud covering the Tent of Meeting in Exodus 40:34?
The cloud represented God's presence and glory, as seen in Exodus 40:34, and it was a symbol of His guidance and protection for the Israelites, similar to the pillar of cloud in Exodus 13:21-22.
How does the glory of the LORD filling the tabernacle relate to other biblical accounts?
The glory of the LORD filling the tabernacle is reminiscent of God's glory filling the Temple in 1 Kings 8:10-11, and it points to the future fulfillment of God's presence in Jesus Christ, as described in John 1:14.
What can we learn from Moses' inability to enter the Tent of Meeting due to the cloud?
Moses' inability to enter the Tent of Meeting because of the cloud, as seen in Exodus 40:35, teaches us about the awe-inspiring nature of God's presence and the importance of reverence in our approach to Him, as emphasized in Hebrews 12:28-29.
How does this verse relate to the concept of God's presence in our lives today?
The cloud covering the Tent of Meeting and the glory of the LORD filling the tabernacle in Exodus 40:34 remind us that God's presence is still with us today, as promised in Matthew 28:20 and described in Romans 8:11, and we can experience His glory and guidance in our lives through faith and obedience.
Reflection Questions
- What does the image of the cloud covering the Tent of Meeting evoke in my heart and mind, and how can I apply this to my own life and relationship with God?
- In what ways can I create space in my life for the glory of the LORD to fill me, just as the tabernacle was filled with God's glory in Exodus 40:34?
- How can I, like Moses, reverence and respect the presence of God in my life, and what are the benefits of doing so?
- What are some ways that I can, like the Israelites, follow the guidance of God's presence in my life, as described in Exodus 40:36-38?
- What does this verse teach me about the nature of God's presence and how it relates to my own worship and devotion?
Gill's Exposition on Exodus 40:34
Then a cloud covered the tent of the congregation,.... The outside of it; this cloud was the same with the pillar of cloud that went before the Israelites, as soon almost as they came out of Egypt;
Jamieson-Fausset-Brown on Exodus 40:34
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. A cloud - literally, 'The' cloud; the mystic cloud which was the well-known symbol of the divine presence.
Matthew Poole's Commentary on Exodus 40:34
i.e. The glorious presence of God, which having been forfeited and lost was now returned to them, and took its habitation among them.
Ellicott's Commentary on Exodus 40:34
THE DESCENT OF THE GLOEY OF GOD UPON THE .(34) Then a cloud.—Heb., the cloud, i.e., the same cloud that had accompanied the host and directed their journeys from Succoth (Exodus 13:20-22). Covered the tent.—The cloud rested on the tent outside; the “glory of God,”—some ineffably brilliant appearance—entered inside, and “filled” the entire dwelling. It pleased God thus to manifest His intention of making good His promise to go with the people in person (Exodus 33:17).
Adam Clarke's Commentary on Exodus 40:34
Verse 34. Then a cloud covered the tent] Thus God gave his approbation of the work; and as this was visible, so it was a sign to all the people that Jehovah was among them. And the glory of the Lord filled the tabernacle.] How this was manifested we cannot tell; it was probably by some light or brightness which was insufferable to the sight, for Moses himself could not enter in because of the cloud and the glory, Exodus 40:35. Precisely the same happened when Solomon had dedicated his temple; for it is said that the cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord had filled the house of the Lord; 1Kg 8:10-11. Previously to this the cloud of the Divine glory had rested upon that tent or tabernacle which Moses had pitched without the camp, after the transgression in the matter of the molten calf; but now the cloud removed from that tabernacle and rested upon this one, which was made by the command and under the direction of God himself. And there is reason to believe that this tabernacle was pitched in the centre of the camp, all the twelve tribes pitching their different tents in a certain order around it.
Cambridge Bible on Exodus 40:34
34–38. The cloud (see on Exodus 13:21-22) now takes up its abode on the Tent of Meeting (cf. Numbers 9:15 P), and the glory (see on Exodus 16:10) of Jehovah fills the Dwelling (vv. 34 f.). Ever afterwards, through the period of the Israelites’ journeyings, the cloud, while they were stationary, remains upon the Tent of Meeting, with fire shining in it by night, its being lifted up from it being a signal that they are to break up camp, and move on (vv. 36–38). the glory of Jehovah filled the Dwelling] cf. Exodus 29:43.
Barnes' Notes on Exodus 40:34
On the distinction between the tent as the outer shelter and the tabernacle as the dwelling-place of Yahweh, which is very clear in these verses, see Exodus 26:1 note.
Whedon's Commentary on Exodus 40:34
THE ORDER TO SET UP THE , Exodus 40:1-16. The formality of this command to erect the sanctuary involves an incidental repetition of what has already been described.
Sermons on Exodus 40:34
| Sermon | Description | |
|---|---|---|
|
The Power of God's Presence by David Wilkerson | In this sermon, the preacher emphasizes the importance of seeking God's presence and experiencing His glory. He leads the congregation in a prayer of surrender and asks the Holy Sp |
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(Exodus) Exodus 40:34-38 by J. Vernon McGee | In this sermon, the preacher discusses the book of Exodus and how it opens in gloom in the brickyards of Egypt but closes in glory. The presence of the Lord is seen in the tabernac |
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The Shaping of Godly Character by Art Katz | In this sermon, the speaker discusses the theme of the conference, which is the shaping of godly character. He expresses his burden for the Jewish believers in New York City and pr |
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The Glory of God - Part 1 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of reflecting the glory of God in our family relationships. He highlights how Jesus commends sincerity but condemns hypocrisy. |
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A Silent Church Amidst a Sinful Nation by E.A. Johnston | In this sermon, the speaker highlights the current state of the Christian Church, describing it as helpless and facing powers of darkness. He emphasizes that the Church has substit |
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Principles of Divine Sovereign by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of understanding and embracing God's purpose in our lives. He highlights the need to prioritize God's will over personal inter |
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The Humiliation of Manna by George Warnock | In this sermon, the preacher discusses the story of Jesus being led into the wilderness to be tempted by the devil. The preacher emphasizes that this event signifies God's anger to |