2 Chronicles 7:2
2 Chronicles 7:2 in Multiple Translations
The priests were unable to enter the house of the LORD, because the glory of the LORD had filled it.
And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’s house.
And the priests could not enter into the house of Jehovah, because the glory of Jehovah filled Jehovah’s house.
And the priests were not able to go into the house of the Lord, for the Lord's house was full of the glory of the Lord.
The priests couldn't enter the Temple of the Lord because the Lord's glory filled the Lord's Temple.
So that the Priestes could not euter into the house of the Lord, because the glory of the Lord had filled the Lordes house.
and the priests have not been able to go in unto the house of Jehovah, because the honour of Jehovah hath filled the house of Jehovah.
The priests could not enter into the LORD’s house, because the LORD’s glory filled the LORD’s house.
And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD'S house.
Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.
The radiance was extremely bright, with the result that the priests could not enter the temple of Yahweh.
Berean Amplified Bible — 2 Chronicles 7:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 7:2 Interlinear (Deep Study)
BIB
HEB
וְ/לֹ֤א
יָֽכְלוּ֙
הַ/כֹּ֣הֲנִ֔ים
לָ/ב֖וֹא
אֶל
בֵּ֣ית
יְהוָ֑ה
כִּֽי
מָלֵ֥א
כְבוֹד
יְהוָ֖ה
אֶת
בֵּ֥ית
יְהוָֽה
וְ/לֹ֤א
lôʼ
H3808
not
Conj | Part
יָֽכְלוּ֙
yâkôl
H3201
be able
V-Qal-Perf-3cp
הַ/כֹּ֣הֲנִ֔ים
kôhên
H3548
priest
Art | N-mp
לָ/ב֖וֹא
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּֽי
kîy
H3588
for
Conj
מָלֵ֥א
mâlêʼ
H4390
to fill
V-Qal-Perf-3ms
כְבוֹד
kâbôwd
H3519
glory
N-cs
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
בֵּ֥ית
bayith
H1004
place
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 7:2
וְ/לֹ֤א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָֽכְלוּ֙
yâkôl
H3201
"be able"
V-Qal-Perf-3cp
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
הַ/כֹּ֣הֲנִ֔ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
לָ/ב֖וֹא
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מָלֵ֥א
mâlêʼ
H4390
"to fill"
V-Qal-Perf-3ms
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
כְבוֹד
kâbôwd
H3519
"glory"
N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 2 Chronicles 7:2
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 7:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 7:2
- Jamieson-Fausset-Brown on 2 Chronicles 7:2
- Trapp's Commentary on 2 Chronicles 7:2
- Ellicott's Commentary on 2 Chronicles 7:2
- Cambridge Bible on 2 Chronicles 7:2
- Sermons on 2 Chronicles 7:2
Context — Fire from Heaven
1When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.
2The priests were unable to enter the house of the LORD, because the glory of the LORD had filled it.
3When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.” 4Then the king and all the people offered sacrifices before the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 15:8 | And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed. |
| 2 | 2 Chronicles 5:14 | so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of God. |
| 3 | Exodus 24:17 | And the sight of the glory of the LORD was like a consuming fire on the mountaintop in the eyes of the Israelites. |
| 4 | Isaiah 6:5 | Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.” |
2 Chronicles 7:2 Summary
This verse means that the presence of God was so strong in the temple that the priests couldn't even go inside. It's like when you're in a place that's so beautiful or amazing that you can't even move or speak. The glory of God filled the temple, and it was an incredible and overwhelming experience, similar to what is described in Ezekiel 1:28. This reminds us that God is a powerful and holy God, and we should approach Him with reverence and respect, as we see in Psalm 95:6.
Frequently Asked Questions
What does it mean for the glory of the Lord to fill a place?
The glory of the Lord refers to His divine presence and power, as seen in Exodus 24:17 and Isaiah 6:1-5, and when it fills a place, it means that God's presence is strongly felt and manifested, making it a sacred and awe-inspiring space.
Why were the priests unable to enter the house of the Lord?
The priests were unable to enter the house of the Lord because the glory of the Lord had filled it, making it impossible for them to approach, similar to how Moses was not allowed to see God's face in Exodus 33:20.
Is this event similar to any other event in the Bible?
Yes, this event is similar to the dedication of the tabernacle in Leviticus 9:23-24, where the glory of the Lord also appeared, and the people worshiped and gave thanks to God.
What can we learn from this verse about God's presence?
This verse teaches us that God's presence is powerful and can be overwhelming, as seen in Isaiah 6:1-5, and that we should approach Him with reverence and humility, as instructed in Hebrews 12:28-29.
Reflection Questions
- How would you feel if you were one of the priests who were unable to enter the house of the Lord due to the glory of God?
- What are some ways that you can experience the glory of God in your own life, and how can you respond to His presence?
- How does this verse relate to the idea of God's presence in our lives, as described in Psalm 139:7-10?
- What are some ways that you can cultivate a sense of reverence and awe for God's presence in your daily life?
Gill's Exposition on 2 Chronicles 7:2
And the priests could not enter into the house of the Lord,.... They went in to carry the ark thither, but not being able to stand to minister, they came out, and could not reenter: because the glory
Jamieson-Fausset-Brown on 2 Chronicles 7:2
And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD's house. The priests could not enter.
Trapp's Commentary on 2 Chronicles 7:2
2 Chronicles 7:2 And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’ S house.Ver. 2. And the priests could not enter.] See 1 Kings 8:11. By reason of an astonishing reverence: besides the brightness of the glory, as before.
Ellicott's Commentary on 2 Chronicles 7:2
(2) And the priests could not enter into the house of the Lord.—Hardly a different assertion from that of 2 Chronicles 5:14 (“ the priests could not stand to minister”); the cause in both instances being the same, and expressed in the same words (1 Kings 8:11). But it is quite plain that the writer intends to record in 2 Chronicles 5, 7 two distinct appearances of the Divine glory, one before and one after the Prayer of Consecration, both of which were attended by the same effects upon the ministering priests.
Cambridge Bible on 2 Chronicles 7:2
2. the priests could not enter] Cp. 2 Chronicles 5:14.
Sermons on 2 Chronicles 7:2
| Sermon | Description | |
|---|---|---|
|
Ark of the Covenant - Part 2 by Major Ian Thomas | In this sermon, the preacher emphasizes the need for a radical transformation of character through the power of God. He uses the example of the Israelites in the wilderness, who we |
|
What Does Loving Jesus Look Like? by David Wilkerson | David Wilkerson emphasizes that true love for Jesus is demonstrated not just through words but through actions and obedience to His commands. He highlights that love for Christ is |
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(Divine Attributes) 01 Visions of the Glory of God by Denny Kenaston | In this sermon, the preacher describes a vision of four living creatures that he saw coming out of a glowing storm cloud. These creatures had the appearance of a man, but with four |
|
Addressing the Curse of Poverty - Part 1 by Jackie Pullinger | In this sermon, the speaker discusses the kindness of God and its impact on our lives. He refers to the story of Moses in Exodus 24, where Moses enters into a fiery encounter with |
|
Exodus 24:1 by Carl Armerding | In this sermon, the speaker discusses the consecration service in Exodus 24, where Moses sprinkled blood on the people. He describes the awe-inspiring sight of the God of Israel, w |
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How to Experience Personal Revival by Andrew Strom | In this sermon, the speaker emphasizes the importance of experiencing revival in one's life. He explains that revival is a state of continuous, close communion with God. The founda |
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And They Crucified Him by Art Katz | This sermon emphasizes the need for Christians to embrace the suffering and humility exemplified by the early church in the book of Acts. It challenges believers to confront the av |