Ezekiel 12:24
Ezekiel 12:24 in Multiple Translations
For there will be no more false visions or flattering divinations within the house of Israel,
For there shall be no more any vain vision nor flattering divination within the house of Israel.
For there shall be no more any false vision nor flattering divination within the house of Israel.
For there will be no more false visions or smooth use of secret arts in Israel.
There won't be any more false visions or fake prophecies among the Israelites,
For no vision shall be any more in vaine, neither shall there bee any flattering diuination within the house of Israel.
For there is no more any vain vision, and flattering divination, In the midst of the house of Israel.
For there will be no more any false vision nor flattering divination within the house of Israel.
For there shall no more be any vain vision nor flattering divination within the house of Israel.
For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.
No longer willfalse prophets tell to the Israeli people false visions, or prophecies that try to please people.
Berean Amplified Bible — Ezekiel 12:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 12:24 Interlinear (Deep Study)
BIB
HEB
כִּ֠י
לֹ֣א
יִֽהְיֶ֥ה
ע֛וֹד
כָּל
חֲז֥וֹן
שָׁ֖וְא
וּ/מִקְסַ֣ם
חָלָ֑ק
בְּ/ת֖וֹךְ
בֵּ֥ית
יִשְׂרָאֵֽל
כִּ֠י
kîy
H3588
for
Conj
לֹ֣א
lôʼ
H3808
not
Part
יִֽהְיֶ֥ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
ע֛וֹד
ʻôwd
H5750
still
Adv
כָּל
kôl
H3605
all
N-ms
חֲז֥וֹן
châzôwn
H2377
vision
N-ms
שָׁ֖וְא
shâvᵉʼ
H7723
vanity
N-ms
וּ/מִקְסַ֣ם
miqçâm
H4738
divination
Conj | N-ms
חָלָ֑ק
châlâq
H2509
smooth
Adj
בְּ/ת֖וֹךְ
tâvek
H8432
midst
Prep | N-ms
בֵּ֥ית
bayith
H1004
place
N-ms
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 12:24
כִּ֠י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִֽהְיֶ֥ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ע֛וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֲז֥וֹן
châzôwn
H2377
"vision"
N-ms
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Definition: 1) vision 1a) vision (in ecstatic state) 1b) vision (in night) 1c) vision, oracle, prophecy (divine communication) 1d) vision (as title of book of prophecy)
Usage: Occurs in 34 OT verses. KJV: vision. See also: 1 Samuel 3:1; Daniel 1:17; Psalms 89:20.
שָׁ֖וְא
shâvᵉʼ
H7723
"vanity"
N-ms
Vanity or falsehood, this word describes something empty, useless, or deceitful, like the idols worshipped by the Israelites in Isaiah 41:29, or the lies and false promises spoken by false prophets in Jeremiah 23:25.
Definition: : false 1) emptiness, vanity, falsehood 1a) emptiness, nothingness, vanity 1b) emptiness of speech, lying 1c) worthlessness (of conduct) Also means: shav (שָׁוְא ": vain" H7723H)
Usage: Occurs in 48 OT verses. KJV: false(-ly), lie, lying, vain, vanity. See also: Exodus 20:7; Isaiah 1:13; Psalms 12:3.
וּ/מִקְסַ֣ם
miqçâm
H4738
"divination"
Conj | N-ms
This word refers to the practice of seeking guidance or insight through supernatural means, like fortune-telling or magic, and is translated as divination in the KJV.
Definition: divination
Usage: Occurs in 2 OT verses. KJV: divination. See also: Ezekiel 12:24; Ezekiel 13:7.
חָלָ֑ק
châlâq
H2509
"smooth"
Adj
This Hebrew word describes something or someone as smooth, often referring to flattering or deceitful speech. It is used in the Bible to warn against smooth talkers who intend to deceive. The book of Proverbs contains many warnings about smooth talk.
Definition: flattering, smooth
Usage: Occurs in 4 OT verses. KJV: flattering, smooth. See also: Genesis 27:11; Proverbs 26:28; Proverbs 5:3.
בְּ/ת֖וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Ezekiel 12:24
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 12:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 12:24
- Jamieson-Fausset-Brown on Ezekiel 12:24
- Matthew Poole's Commentary on Ezekiel 12:24
- Trapp's Commentary on Ezekiel 12:24
- Ellicott's Commentary on Ezekiel 12:24
- Cambridge Bible on Ezekiel 12:24
- Whedon's Commentary on Ezekiel 12:24
- Sermons on Ezekiel 12:24
Context — The Presumptuous Proverb
22“Son of man, what is this proverb that you have in the land of Israel: ‘The days go by, and every vision fails’?
23Therefore tell them that this is what the Lord GOD says: ‘I will put an end to this proverb, and in Israel they will no longer recite it.’ But say to them: ‘The days are at hand when every vision will be fulfilled.
24For there will be no more false visions or flattering divinations within the house of Israel,
25because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’” 26Furthermore, the word of the LORD came to me, saying,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 14:13–16 | “Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or suffer famine, but I will give you lasting peace in this place.’” “The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds. Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end! And the people to whom they prophesy will be thrown into the streets of Jerusalem because of famine and sword. There will be no one to bury them or their wives, their sons or their daughters. I will pour out their own evil upon them. |
| 2 | Ezekiel 13:23 | therefore you will no longer see false visions or practice divination. I will deliver My people from your hands. Then you will know that I am the LORD.” |
| 3 | Zechariah 13:2–4 | And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land. And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through. And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive. |
| 4 | 1 Thessalonians 2:5 | As you know, we never used words of flattery or any pretext for greed. God is our witness! |
| 5 | 1 Kings 22:11–13 | Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’” And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and prosper, for the LORD will deliver it into the hand of the king.” Then the messenger who had gone to call Micaiah instructed him, “Behold now, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.” |
| 6 | Romans 16:18 | For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive. |
| 7 | Jeremiah 23:14–29 | And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.” Therefore this is what the LORD of Hosts says concerning the prophets: “I will feed them wormwood and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has spread throughout the land.” This is what the LORD of Hosts says: “Do not listen to the words of the prophets who prophesy to you. They are filling you with false hopes. They speak visions from their own minds, not from the mouth of the LORD. They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’ But which of them has stood in the council of the LORD to see and hear His word? Who has given heed to His word and obeyed it? Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked. The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly. I did not send these prophets, yet they have run with their message; I did not speak to them, yet they have prophesied. But if they had stood in My council, they would have proclaimed My words to My people and turned them back from their evil ways and deeds.” “Am I only a God nearby,” declares the LORD, “and not a God far away?” “Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD. “I have heard the sayings of the prophets who prophesy lies in My name: ‘I had a dream! I had a dream!’ How long will this continue in the hearts of these prophets who prophesy falsehood, these prophets of the delusion of their own minds? They suppose the dreams that they tell one another will make My people forget My name, just as their fathers forgot My name through the worship of Baal. Let the prophet who has a dream retell it, but let him who has My word speak it truthfully. For what is straw compared to grain?” declares the LORD. “Is not My word like fire,” declares the LORD, “and like a hammer that smashes a rock?” |
| 8 | 2 Peter 2:2–3 | Many will follow in their depravity, and because of them the way of truth will be defamed. In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep. |
| 9 | Ezekiel 13:6 | They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message. |
| 10 | 1 Kings 22:17 | So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’” |
Ezekiel 12:24 Summary
[Ezekiel 12:24 tells us that God will stop false visions and prophecies in Israel, so only true and trustworthy messages from Him will remain. This means we can trust that God will always guide us with truth and integrity, as seen in Psalm 119:160, where it says that God's word is true from the beginning.]
Frequently Asked Questions
What does it mean that there will be no more false visions within the house of Israel?
This means that God will put an end to the misleading and deceptive prophecies that were prevalent in Israel, and only true and trustworthy visions from Him will remain, as seen in Ezekiel 12:24 and supported by Deuteronomy 18:22.
How can we distinguish between true and false visions or prophecies?
We can discern true prophecies by looking for fulfillment, as stated in Deuteronomy 18:22, and by testing them against the teachings of Scripture, as advised in 1 Thessalonians 5:20-21.
Is this verse saying that all visions or prophecies will cease in Israel?
No, Ezekiel 12:24 is specifically referring to the cessation of false visions, not all visions, as God will continue to speak and guide His people through true prophets and visions, as seen in Jeremiah 23:28-29.
What is the significance of God speaking and fulfilling His words without delay?
This emphasizes God's power, faithfulness, and urgency in fulfilling His plans and promises, as stated in Ezekiel 12:25, and is reminiscent of Isaiah 55:11, where God's word always accomplishes its purpose.
Reflection Questions
- What role do you think false visions or prophecies play in leading people away from God, and how can we protect ourselves from their influence?
- How can we, like the Israelites, be more discerning and attentive to the true voice of God in our lives?
- In what ways can we apply the principle of testing prophecies and visions against Scripture in our own lives and communities?
- What does it mean for you personally that God will fulfill His words without delay, and how should this truth shape your trust and obedience to Him?
Gill's Exposition on Ezekiel 12:24
For there shall be no more any vain vision,.... Or prophecy; such as the false prophets had given out, that the people should be in peace and safety, and not be delivered into the hands of the king
Jamieson-Fausset-Brown on Ezekiel 12:24
For there shall be no more any vain vision nor flattering divination within the house of Israel.
Matthew Poole's Commentary on Ezekiel 12:24
These proverbializing scoffers compared the true prophets with the false. These predict prosperity and return of the captives from Babylon within few years, and before Jerusalem be destroyed; so they flattered the people. The true prophets foretell long captivity, bloody slaughters, strait siege, a burnt city and temple. Now these scoffers bear up themselves on these flatteries, and argue against the Divine menaces, and are ready to inquire, Why may not Ezekiel’ s vision be as vain as he saith theirs is? and if one, why not both? Well, these fools are capable of no better answer than that which will destroy at once their doubts and their hopes. Judgment executed shall convince the false prophets of their lying divination, and these atheists of their illogical inferences. No more; for this many years, for seventy years to come, and till wickedness shall again take root with the prosperity of the returned captivity.
Trapp's Commentary on Ezekiel 12:24
Ezekiel 12:24 For there shall be no more any vain vision nor flattering divination within the house of Israel.Ver. 24. For there shall be no more.] God could have really confuted them by present execution; but he is patient.
Ellicott's Commentary on Ezekiel 12:24
(21-28) These verses contain two distinct messages from the Lord (Ezekiel 12:21-28), both designed to meet the objection that warning prophecies had been uttered now for a long time, and as they had not come to pass there was no reason to expect their fulfilment, at least until some far distant future. It is always the tendency of sinful man to take this ground while experiencing the long-suffering and forbearance of God (see Ecclesiastes 8:11; Amos 6:3; Matthew 24:43; 1 Thessalonians 5:3); and the scoff, “Where is the promise of His coming?” will still continue to the end of time (2 Peter 3:4). In this case, the objection was evidently encouraged by false prophets (Ezekiel 12:24), and accordingly the following chapter is devoted to them.
Cambridge Bible on Ezekiel 12:24
24. Another thing which robbed the word of the true prophets, who threatened judgment, of its force was the fact that there were other prophets who spoke in a contrary sense, preaching peace and security. Prophets, though alike speaking in the name of Jehovah, contradicted one another, and the people, even if anxious to know the truth, had no criterion whereby to judge between them. The scene between Jeremiah and Hananiah (Jeremiah 28) is very instructive as to the condition in which the people were left. There was nothing in Jeremiah to shew him to be a true prophet, and nothing in Hananiah to prove him false. Truth and falsehood could be distinguished in those days in no other way than now: he who has to distinguish must find the criterion in himself—he that is of the truth heareth my voice. The people believed that Jehovah spoke by prophets, but by which prophets, whether Jeremiah or his opponents, they had to decide out of their own hearts, and not unnaturally (Micah 2:11) they despised Jeremiah as a false prophet and held to his opponents (Jeremiah 18:18). no more … flattering divination] These false prophecies of peace shall cease, for the same judgment which confirms the true prophecy shall annihilate the false. The term “divination” was employed of the methods of reaching the mind of the deity used by the native populations of Canaan (Deuteronomy 18:10; 1 Samuel 6:2). They were such appliances as lots, arrows, and other methods of augury (Ezekiel 21:21). Possibly these methods had in some degree passed into use in Israel, and were employed by a low prophecy.
In true prophecy these mechanical arts were discarded: Jehovah spoke to the mind of the prophet in his mind. Here, however, the word “divination” is used of the oracles of the prophets who were false, even though not employing any external arts of augury. Their prophecy is called “flattering,” lit. smooth, because it promised immunity from trouble and disaster. Cf. Jeremiah 14:14.
Whedon's Commentary on Ezekiel 12:24
23-25. I will make this proverb to cease — The execution of the prophetic threat has so often been withheld, because of the repentance of a few righteous men or the long-suffering of Jehovah (33;
Sermons on Ezekiel 12:24
| Sermon | Description | |
|---|---|---|
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The Incredible Signs That Follow Those Who Believe by Carter Conlon | In this sermon, the preacher discusses the four judgments that God will bring upon his people. These judgments include the sword to slay, the dogs to tear, the fowls of the heaven, |
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Fresh Wind, Fresh Fire-Ii Interview: Jim Cymbala by Jim Cymbala | In this sermon, the speaker addresses the decline of Sunday night services and the lack of depth in preaching. He emphasizes the importance of genuine motives and preparation in de |
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Spiritual Fathers by Jim Cymbala | In this sermon, the preacher discusses how Satan tries to attack believers and how we can learn from this to help ourselves and others. The preacher emphasizes the importance of ma |
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Religious News by J.C. Philpot | J.C. Philpot emphasizes the importance of focusing on spiritual edification rather than being consumed by the gossip and news-mongering prevalent in the religious world. He caution |
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Epistle 191 by George Fox | George Fox emphasizes the importance of adhering to the single, true language inspired by the Spirit of God, warning against the confusion and hypocrisy that arises from adopting t |
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Epistle 187 by George Fox | George Fox preaches about dwelling in the love of God together to be built up, warning against enmity, discord, and worldly wisdom that lead to disobedience and questioning. He emp |
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Beware of False Prophets by Sandeep Poonen | This sermon emphasizes the importance of recognizing the problem of sin in all individuals, both Christians and non-Christians. It highlights Jesus as the solution to the problem o |