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Ezekiel 20:49

Ezekiel 20:49 in Multiple Translations

Then I said, “Ah, Lord GOD, they are saying of me, ‘Is he not just telling parables?’”

Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

Then said I, Ah Lord Jehovah! they say of me, Is he not a speaker of parables?

Then I said, Ah, Lord! they say of me, Is he not a maker of stories?

But then I said, “Oh no, Lord God! People already say, ‘He's just telling stories!’”

And I say, 'Ah, Lord Jehovah, They are saying of me, Is he not using similes?

Then I said, “Ah Lord GOD! They say of me, ‘Isn’t he a speaker of parables?’”

Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

And I said: Ah, ah, ah, O Lord God: they say of me: Doth not this man speak by parables?

Then I said, “Yahweh, my Lord, when I tell things like this to people, they do not believe me. They say about me, ‘He is only telling parables.’ ”

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Berean Amplified Bible — Ezekiel 20:49

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Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Study Notes — Ezekiel 20:49

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Cross References

ReferenceText (BSB)
1 John 16:25 I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
2 Acts 17:18 Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
3 Ezekiel 17:2 “Son of man, pose a riddle; speak a parable to the house of Israel
4 Matthew 13:13–14 This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’ In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

Ezekiel 20:49 Summary

[This verse shows that the people were doubting Ezekiel's messages from God, thinking they were just made-up stories. But Ezekiel was called by God to deliver His Word, and he was committed to being faithful to that call, as seen in Ezekiel 2:1-3:11. We can learn from Ezekiel's example to prioritize our loyalty to God over human approval, as in Galatians 1:10 or Acts 5:29. By trusting in God's sovereignty and timing, we can be faithful messengers of His Word, even in the face of criticism or skepticism.]

Frequently Asked Questions

What does it mean for the people to say that Ezekiel is just telling parables?

The people are implying that Ezekiel's messages from God are not to be taken literally, but rather as fictional stories or allegories, as seen in other prophetic contexts like Isaiah 5:1-7 or Jeremiah 3:6-10.

Why would the people think Ezekiel's messages are just parables?

The people may have thought this because Ezekiel's messages often contained symbolic language and metaphors, as in Ezekiel 15:1-5 or Ezekiel 16:1-63, which can be difficult to understand without proper context and explanation.

How does this relate to Ezekiel's role as a prophet?

As a prophet, Ezekiel was called by God to deliver His messages to the people, as seen in Ezekiel 2:1-3:11, and the people's skepticism highlights the challenges and criticisms that prophets often faced, similar to Jeremiah 20:7-13 or Amos 7:10-17.

What can we learn from Ezekiel's response to the people's criticism?

Ezekiel's response shows that he is concerned about the people's perception of his ministry, but ultimately, he is more concerned about being faithful to God's call, as seen in Ezekiel 3:17-21, and this should encourage us to prioritize our loyalty to God over human approval, as in Galatians 1:10 or Acts 5:29.

Reflection Questions

  1. What are some ways that I have doubted or dismissed God's messages in my own life, and how can I be more open to His Word?
  2. How can I balance the need to understand and interpret Scripture with the risk of misinterpreting or dismissing its message?
  3. What are some areas in my life where I need to trust God's sovereignty and timing, even when I do not fully understand His plan, as in Proverbs 3:5-6 or Isaiah 55:8-9?
  4. In what ways can I be a faithful messenger of God's Word, even in the face of criticism or skepticism, as in 2 Timothy 4:1-5 or Matthew 10:16-20?

Gill's Exposition on Ezekiel 20:49

Then said I, ah Lord God!.... The Septuagint version is, "by no means, Lord, Lord"; that is, let me not be sent on such an errand; at least, let it not be delivered in such figurative terms; or let

Jamieson-Fausset-Brown on Ezekiel 20:49

Moreover the word of the LORD came unto me, saying, Moreover the word of the Lord came unto me. An introductory brief description, in enigma, of the destruction by fire and sword detailed more explicitly in Ezekiel 21:1-32.

Matthew Poole's Commentary on Ezekiel 20:49

When the prophet had done his duty, and prophesied, and they should have heard and understood, he returns with a complaint of their quarrelling, censuring, flouting, and reproaching him for it: one while they account him mad, out of his wits, taken up with raptures and ecstasies, or else doting and dreaming; thus they fortify themselves in their atheism, infidelity, idolatry, and all other sins, and fear not thy word, but contemn thy servant.

Trapp's Commentary on Ezekiel 20:49

Ezekiel 20:49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?Ver. 49. Doth he not speak parables?] Nonne artifex est parabolarum iste? Qui erga non vult intelligi, vult negligi. He is so high that we cannot take him, and shall therefore slight him as a madman, or not much better. A preacher shall have much ado to please a profane people. Neither maketh it much to the matter; but it is grievous, ah, Lord. Davus sum non Oedipus.

Ellicott's Commentary on Ezekiel 20:49

(49) Doth he not speak parables?—Or enigmas—things that we cannot understand. This the prophet did designedly, as he had done in other cases, to awaken the attention of the people to the explanation he was about to give.

Adam Clarke's Commentary on Ezekiel 20:49

Verse 49. Ah Lord God] O my God, consider my situation; who will believe what I shall say? They put the evil day far from them. Doth he not speak parables?] הלא ממשל משלים הוא halo memashshel meshalim hu, "Is not he a maker of parables?" Is it not his custom to deal in enigmas? His figures are not to be understood; we should not trouble ourselves with them. We are not obliged to fathom his meaning; and perhaps after all it does not refer to us, or will not be accomplished in our time, if it even respect the land. Thus they turned aside what might have done them good, and rejected the counsel of God against themselves. By dividing the word with our neighbour we often lose the benefit both of threatenings and promises. They voluntarily shut their own eyes; and then God, in judgment, sealed them up in darkness.

Cambridge Bible on Ezekiel 20:49

49. speak parables] or, similitudes—with the suggested idea that there lies no reality behind them (Ezekiel 12:21-28). The prophet, indeed, cannot utter a statement plainly, he must throw it first into a figure; the same is true also of Isaiah, though the figures of the latter prophet are brief and pointed, while those of Ezek. are overloaded with details. The words shew how the people took notice of the prophet’s peculiarities, and how he himself was conscious of the impression his manner made. Cf. Ezekiel 24:18.

Whedon's Commentary on Ezekiel 20:49

49. Doth he not speak parables — Declaim poems (Kautzsch). The interest of the people has been excited, but they profess not to be able to understand the meaning of this story of the forest fire without explanation.

Sermons on Ezekiel 20:49

SermonDescription
Jason Robinson Overcoming Sexual Sin by Jason Robinson In this sermon, the speaker emphasizes the importance of being in harmony with one another in the church. He explains that when believers are in symphony with each other, they can
Alexander Maclaren The Measure of Immeasurable Power by Alexander Maclaren Alfred Plummer explains that 'apaggello' means to proclaim and make known, while 'anaggello' means to proclaim again what has been received elsewhere. The root word 'aggello' is se
Bill Gallatin Acts 18_pt1 by Bill Gallatin In this sermon, the preacher describes the city of Corinth during the time of the Roman Empire. He emphasizes how the people of Corinth had turned away from God and worshiped creat
John Hunter Jesus Christ the Only Answer by John Hunter John Hunter preaches about the importance of focusing on Jesus Christ as the ultimate source of peace and satisfaction, rather than seeking fulfillment in worldly riches or religio
A.W. Pink Receiving Divine Chastisement by A.W. Pink In this sermon, the preacher discusses the concept of deities, focusing on the idea of demons or evil spirits with supernatural powers that are neither human nor divine. The preach
St. John Chrysostom Homily 19 on the Statues by St. John Chrysostom John Chrysostom preaches about the importance of avoiding oaths, drawing examples from the destruction of Jerusalem due to a broken oath by King Zedekiah. He emphasizes the severe
David Wilkerson (Spain) a Greater Than Solomon Is Here by David Wilkerson In this sermon, the preacher reflects on the story of Jesus calming the storm and questions why the disciples were so fearful and lacking in faith. He shares a personal experience

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