Ezekiel 21:32
Ezekiel 21:32 in Multiple Translations
You will be fuel for the fire. Your blood will stain your own land. You will not be remembered, for I, the LORD, have spoken.’”
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.
You will be food for the fire; your blood will be drained out in the land; there will be no more memory of you: for I the Lord have said it.
You will be burned up like firewood. Your blood will be shed where you live. You will be forgotten, for I, the Lord, have spoken.”
Thou shalt bee in the fire to be deuoured: thy blood shall be in the middes of the lande, and thou shalt be no more remembred: for I the Lord haue spoken it.
To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!'
You will be for fuel to the fire. Your blood will be in the middle of the land. You will be remembered no more; for I, the LORD, have spoken it.”’”
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it .
Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.
You will be like fuel [MET] that is burned in a fire. Your blood will be shed in your own land. No one will remember you any more. That will surely happen because I, Yahweh, have said it.” ' ”
Berean Amplified Bible — Ezekiel 21:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 21:32 Interlinear (Deep Study)
BIB
HEB
עַוָּ֥ה
עַוָּ֖ה
עַוָּ֣ה
אֲשִׂימֶ֑/נָּה
גַּם
זֹאת֙
לֹ֣א
הָיָ֔ה
עַד
בֹּ֛א
אֲשֶׁר
ל֥/וֹ
הַ/מִּשְׁפָּ֖ט
וּ/נְתַתִּֽי/ו
עַוָּ֥ה
ʻavvâh
H5754
ruin
N-fs
עַוָּ֖ה
ʻavvâh
H5754
ruin
N-fs
עַוָּ֣ה
ʻavvâh
H5754
ruin
N-fs
אֲשִׂימֶ֑/נָּה
sûwm
H7760
to set
V-Qal-Imperf-1cs | Suff
גַּם
gam
H1571
also
DirObjM
זֹאת֙
zôʼth
H2063
this
Pron
לֹ֣א
lôʼ
H3808
not
Part
הָיָ֔ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
עַד
ʻad
H5704
till
Prep
בֹּ֛א
bôwʼ
H935
Lebo
V-Qal-Inf-a
אֲשֶׁר
ʼăsher
H834
which
Rel
ל֥/וֹ
Prep | Suff
הַ/מִּשְׁפָּ֖ט
mishpâṭ
H4941
justice
Art | N-ms
וּ/נְתַתִּֽי/ו
nâthan
H5414
to give
Conj | V-Qal-1cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 21:32
עַוָּ֥ה
ʻavvâh
H5754
"ruin"
N-fs
This word signifies ruin or overthrow, like when a city is destroyed. It is used to describe a place that has been turned upside down or devastated. The Bible uses this term to convey a sense of chaos and destruction.
Definition: distortion, ruin
Usage: Occurs in 1 OT verses. KJV: [idiom] overturn. See also: Ezekiel 21:32.
עַוָּ֖ה
ʻavvâh
H5754
"ruin"
N-fs
This word signifies ruin or overthrow, like when a city is destroyed. It is used to describe a place that has been turned upside down or devastated. The Bible uses this term to convey a sense of chaos and destruction.
Definition: distortion, ruin
Usage: Occurs in 1 OT verses. KJV: [idiom] overturn. See also: Ezekiel 21:32.
עַוָּ֣ה
ʻavvâh
H5754
"ruin"
N-fs
This word signifies ruin or overthrow, like when a city is destroyed. It is used to describe a place that has been turned upside down or devastated. The Bible uses this term to convey a sense of chaos and destruction.
Definition: distortion, ruin
Usage: Occurs in 1 OT verses. KJV: [idiom] overturn. See also: Ezekiel 21:32.
אֲשִׂימֶ֑/נָּה
sûwm
H7760
"to set"
V-Qal-Imperf-1cs | Suff
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
גַּם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
זֹאת֙
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָיָ֔ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בֹּ֛א
bôwʼ
H935
"Lebo"
V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
ל֥/וֹ
""
Prep | Suff
הַ/מִּשְׁפָּ֖ט
mishpâṭ
H4941
"justice"
Art | N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וּ/נְתַתִּֽי/ו
nâthan
H5414
"to give"
Conj | V-Qal-1cs | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
Study Notes — Ezekiel 21:32
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 21:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 21:32
- Jamieson-Fausset-Brown on Ezekiel 21:32
- Matthew Poole's Commentary on Ezekiel 21:32
- Trapp's Commentary on Ezekiel 21:32
- Ellicott's Commentary on Ezekiel 21:32
- Adam Clarke's Commentary on Ezekiel 21:32
- Cambridge Bible on Ezekiel 21:32
- Sermons on Ezekiel 21:32
Context — God’s Sword of Judgment
30Return the sword to its sheath! In the place where you were created, in the land of your origin, I will judge you.
31I will pour out My anger upon you; I will breathe the fire of My fury against you; I will hand you over to brutal men, skilled in destruction.
32You will be fuel for the fire. Your blood will stain your own land. You will not be remembered, for I, the LORD, have spoken.’”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 25:10 | I will give it along with the Ammonites as a possession to the people of the East, so that the Ammonites will no longer be remembered among the nations. |
| 2 | Malachi 4:1 | “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.” |
| 3 | Ezekiel 20:47–48 | Say to the forest of the Negev: Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite in you a fire, and it will devour all your trees, both green and dry. The blazing flame will not be quenched, and by it every face from south to north will be scorched. Then all people will see that I, the LORD, have kindled it; it will not be quenched.” |
| 4 | Matthew 3:12 | His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” |
| 5 | Ezekiel 21:30 | Return the sword to its sheath! In the place where you were created, in the land of your origin, I will judge you. |
| 6 | Matthew 3:10 | The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. |
| 7 | Isaiah 34:3–7 | Their slain will be left unburied, and the stench of their corpses will rise; the mountains will flow with their blood. All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree. When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction. The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat. |
| 8 | Matthew 24:35 | Heaven and earth will pass away, but My words will never pass away. |
| 9 | Zephaniah 2:9 | Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.” |
| 10 | Numbers 23:19 | God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill? |
Ezekiel 21:32 Summary
Ezekiel 21:32 is a warning of God's judgment on those who have rejected Him. To be 'fuel for the fire' means to be completely consumed and destroyed, and their legacy will be lost. This verse reminds us that our actions have consequences, and that we will reap what we sow, as seen in Galatians 6:7-8. By following God's ways and living in obedience to Him, we can avoid this kind of judgment and instead live a life that is marked by peace, love, and remembrance by God (Psalm 1:1-6).
Frequently Asked Questions
What does it mean to be 'fuel for the fire' in Ezekiel 21:32?
To be 'fuel for the fire' means to be completely consumed and destroyed, much like the wood that fuels a fire, as seen in Ezekiel 15:4, where it says a vine that is cast into the fire is good for nothing but to be burned. This is a picture of God's judgment on those who have rejected Him.
Why will their blood 'stain their own land'?
The phrase 'your blood will stain your own land' suggests that the consequences of their actions will affect their own people and their own land, much like we see in Deuteronomy 28:15-68, where God warns of the curses that will come upon the people if they disobey Him.
What does it mean that they 'will not be remembered'?
To 'not be remembered' means that they will be forgotten, and their legacy will be lost, much like in Psalm 9:5-6, where it says that God will cause the wicked to perish and their names to be blotted out of memory.
Is this verse talking about a specific nation or people?
While Ezekiel 21:32 does not specifically name a nation or people, in the context of Ezekiel 21, it appears to be referring to the nation of Israel, who had turned away from God and were facing judgment, as seen in Ezekiel 21:30-31.
Reflection Questions
- What are some ways that I might be 'fuel for the fire' in my own life, and how can I avoid this fate?
- In what ways can I apply the principle of 'sowing and reaping' from Galatians 6:7-8 to my own life, to avoid the kind of judgment seen in Ezekiel 21:32?
- How can I ensure that my life is not marked by the kind of violence and bloodshed that 'stains the land' in Ezekiel 21:32, but rather by the peace and love of Christ?
- What does it mean to be 'remembered' by God, and how can I live in such a way that I will be remembered by Him, as seen in Malachi 3:16-17?
Gill's Exposition on Ezekiel 21:32
Thou shalt be for fuel for the fire,.... Easily consumed, as briers and thorns cast into a furnace; such are wicked men to the fire of God's wrath: thy blood shall be in the midst of the land; such
Jamieson-Fausset-Brown on Ezekiel 21:32
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
Matthew Poole's Commentary on Ezekiel 21:32
Thou; Rabbath, and thy people. For fuel; which is soon and unavoidably consumed in such a furnace. Thy blood shall be in the midst of the land; thou shalt no where be safe, or thy blood shall not be covered, nor thou buried. Thou shalt be no more remembered; thy name shall perish.
Trapp's Commentary on Ezekiel 21:32
Ezekiel 21:32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no [more] remembered: for I the LORD have spoken [it].Ver. 32. Thou shalt be no more remembered.] The Ammonites were so rooted out by the Medes and Persians, that besides what we find in the Bible, there is no mention of their name. A type of such as are destroyed for ever in hell, being fuel for that black fire, and eternally forgotten. Saltem cum benedictione. - Polan.
Ellicott's Commentary on Ezekiel 21:32
(32) Shalt be no more remembered.—Ammon should be utterly destroyed, as fuel in the fire; the life-blood of the nation should be poured out, and her name vanish. For her there should be no future, like that promised to Israel in Ezekiel 21:27.
Adam Clarke's Commentary on Ezekiel 21:32
Verse 32. Thou shalt be no more remembered] The empire of the Chaldeans was destroyed, and the power transferred to the Persians; the Persian empire was destroyed, and given to the Greeks; the Grecian empire was destroyed, and given to the Mohammedans; and the destruction of the Mohammedans is at no great distance.
Cambridge Bible on Ezekiel 21:32
32. Cf. Ezekiel 25:10. Ammon shall perish in his own land.
Sermons on Ezekiel 21:32
| Sermon | Description | |
|---|---|---|
|
A Cry Against the Wicked Youth of America by David Wilkerson | In this sermon, the preacher talks about a man, a Hebrew, who is running through the streets proclaiming that there are only 40 days left before everyone will die because of their |
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Christless Pentecost - Part 2 by David Wilkerson | In this sermon, the preacher emphasizes the need for repentance and holiness in the church. He predicts a revival among young people and the downfall of drug abuse, alcoholism, and |
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A Vision of the Latter-Day Glories by C.H. Spurgeon | In this sermon, the preacher emphasizes the unstoppable growth of the church and the gathering of all nations to worship God. He uses the imagery of a dry riverbed gradually fillin |
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(Saved Through the Fire) 01 - the Path of True Salvation by Milton Green | In this sermon, the speaker begins by referencing Malachi 3:1, which speaks of the coming of John the Baptist as a messenger to prepare the way for Jesus Christ. The speaker emphas |
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(Through the Bible) Malachi by Chuck Smith | In this sermon, the preacher discusses the concept of giving and receiving in accordance with a divine spiritual law. He compares it to the natural laws that govern our universe, s |
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The Coming of the Elijah Ministry by Carter Conlon | In this sermon, the preacher emphasizes the need to turn away from the greed and materialism of society. He urges listeners to live for God and not for money, asking for deliveranc |
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When Judgment Returns to Righteousness by Carter Conlon | In this sermon, the preacher emphasizes the importance of cultivating a living relationship with Christ in order to navigate the challenges of the coming days. He warns that spirit |