Ezekiel 21:31
Ezekiel 21:31 in Multiple Translations
I will pour out My anger upon you; I will breathe the fire of My fury against you; I will hand you over to brutal men, skilled in destruction.
And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy.
And I will let loose my burning passion on you, breathing out on you the fire of my wrath: and I will give you up into the hands of men like beasts, trained to destruction.
I will deal with you in my anger; I will breathe my fire of anger on you; I will hand you over to cruel men who are experts in destruction.
And I wil powre out mine indignation vpon thee, and will blowe against thee in the fire of my wrath, and deliuer thee into the hand of beastly men, and skilfull to destroy.
And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men — artificers of destruction.
I will pour out my indignation on you. I will blow on you with the fire of my wrath. I will deliver you into the hand of brutish men, skillful to destroy.
And I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skillful to destroy.
And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.
I will pour out my punishment [MTY] on them. Because I am very angry with them, my breath on them will scorch them likea fire [MET]. I will allow brutal men to capture them, men who are experts in killing people.
Berean Amplified Bible — Ezekiel 21:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 21:31 Interlinear (Deep Study)
BIB
HEB
כֹּ֤ה
אָמַר֙
אֲדֹנָ֣/י
יְהוִ֔ה
הָסִיר֙
הַ/מִּצְנֶ֔פֶת
וְ/הָרִ֖ים
הָֽ/עֲטָרָ֑ה
זֹ֣את
לֹא
זֹ֔את
הַ/שָּׁפָ֣לָה
הַגְבֵּ֔הַ
וְ/הַ/גָּבֹ֖הַ
הַשְׁפִּֽיל
כֹּ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
הָסִיר֙
çûwr
H5493
to turn aside
V-Hiphil-Impv-2ms
הַ/מִּצְנֶ֔פֶת
mitsnepheth
H4701
turban
Art | N-fs
וְ/הָרִ֖ים
rûwm
H7311
to exalt
Conj | V-Hiphil-Impv-2ms
הָֽ/עֲטָרָ֑ה
ʻăṭârâh
H5850
crown
Art | N-fs
זֹ֣את
zôʼth
H2063
this
Pron
לֹא
lôʼ
H3808
not
Part
זֹ֔את
zôʼth
H2063
this
Pron
הַ/שָּׁפָ֣לָה
shâphâl
H8217
low
Art | Adj
הַגְבֵּ֔הַ
gâbahh
H1361
to exult
V-Hiphil-Ptc
וְ/הַ/גָּבֹ֖הַ
gâbôahh
H1364
high
Conj | Art | Adj
הַשְׁפִּֽיל
shâphêl
H8213
to abase
V-Hiphil-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 21:31
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
הָסִיר֙
çûwr
H5493
"to turn aside"
V-Hiphil-Impv-2ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
הַ/מִּצְנֶ֔פֶת
mitsnepheth
H4701
"turban"
Art | N-fs
Mitsnepheth is a turban or diadem worn by high priests and kings, symbolizing their official status.
Definition: turban (of the high priest)
Usage: Occurs in 9 OT verses. KJV: diadem, mitre. See also: Exodus 28:4; Exodus 39:28; Ezekiel 21:31.
וְ/הָרִ֖ים
rûwm
H7311
"to exalt"
Conj | V-Hiphil-Impv-2ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
הָֽ/עֲטָרָ֑ה
ʻăṭârâh
H5850
"crown"
Art | N-fs
A crown is a symbol of power and honor, and this word is used in the Bible to describe a royal crown. It appears in 2 Samuel 12:30, where King David takes a crown from a defeated king.
Definition: crown, wreath
Usage: Occurs in 23 OT verses. KJV: crown. See also: 2 Samuel 12:30; Song of Solomon 3:11; Psalms 21:4.
זֹ֣את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
זֹ֔את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
הַ/שָּׁפָ֣לָה
shâphâl
H8217
"low"
Art | Adj
This word means to be low or humble, either in physical height or in social status, often used to describe someone's character or condition. It appears in various forms throughout the Old Testament, such as in Psalms and Proverbs. It signifies a lack of pride or arrogance.
Definition: 1) low, humble 1a) low (in height) 1b) low (in station), humble (of condition or spirit) 1c) humiliated 1d) lowly (as subst)
Usage: Occurs in 18 OT verses. KJV: base(-st), humble, low(-er, -ly). See also: Leviticus 13:20; Ecclesiastes 12:4; Psalms 138:6.
הַגְבֵּ֔הַ
gâbahh
H1361
"to exult"
V-Hiphil-Ptc
To exult means to feel proud or haughty, like being lofty or high, as described in Psalms where God's ways are lofty and good.
Definition: 1) to be high, be exalted 1a) (Qal) 1a1) to be high, lofty, tall 1a2) to be exalted 1a3) to be lofty 1a3a) to be lofty (of Jehovah's ways-good sense) 1a3b) to be haughty, be arrogant (bad sense) 1b) (Hiphil) to make high, exalt
Usage: Occurs in 33 OT verses. KJV: exalt, be haughty, be (make) high(-er), lift up, mount up, be proud, raise up great height, upward. See also: 1 Samuel 10:23; Isaiah 7:11; Psalms 103:11.
וְ/הַ/גָּבֹ֖הַ
gâbôahh
H1364
"high"
Conj | Art | Adj
High means elevated or powerful, like a tall mountain or a proud person, as described in Proverbs where pride comes before a fall.
Definition: adj 1) high, exalted 1a) high, tall 1b) high (in position) 1c) proud, haughty n m 2) loftiness Also means: ga.vah (גָּבֹהַּ "high" H1362)
Usage: Occurs in 32 OT verses. KJV: haughty, height, high(-er), lofty, proud, [idiom] exceeding proudly. See also: Genesis 7:19; Isaiah 5:15; Psalms 104:18.
הַשְׁפִּֽיל
shâphêl
H8213
"to abase"
V-Hiphil-Inf-a
To humble or abase oneself, to lower one's expectations or pride. In the Bible, it can mean to bring someone or something down, like in Proverbs 29:23, where a person's pride is humbled.
Definition: 1) to be or become low, sink, be humbled, be abased 1a) (Qal) to be or become low 1b) (Hiphil) 1b1) to lay or bring low, humiliate 1b2) to set in a lower place, show abasement 1b3) to make low, sit down
Usage: Occurs in 27 OT verses. KJV: abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low(-er). See also: 1 Samuel 2:7; Isaiah 2:17; Psalms 18:28.
Study Notes — Ezekiel 21:31
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 21:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 21:31
- Jamieson-Fausset-Brown on Ezekiel 21:31
- Matthew Poole's Commentary on Ezekiel 21:31
- Trapp's Commentary on Ezekiel 21:31
- Ellicott's Commentary on Ezekiel 21:31
- Cambridge Bible on Ezekiel 21:31
- Sermons on Ezekiel 21:31
Context — God’s Sword of Judgment
29while they offer false visions for you and lying divinations about you— to be placed on the necks of the wicked who are slain, whose day has come, the time of their final punishment.
30Return the sword to its sheath! In the place where you were created, in the land of your origin, I will judge you.
31I will pour out My anger upon you; I will breathe the fire of My fury against you; I will hand you over to brutal men, skilled in destruction.
32You will be fuel for the fire. Your blood will stain your own land. You will not be remembered, for I, the LORD, have spoken.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nahum 1:6 | Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him. |
| 2 | Jeremiah 6:22–23 | This is what the LORD says: “Behold, an army is coming from the land of the north; a great nation is stirred up from the ends of the earth. They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Zion.” |
| 3 | Ezekiel 14:19 | Or if I send a plague into that land and pour out My wrath upon it through bloodshed, cutting off from it both man and beast, |
| 4 | Jeremiah 4:7 | A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited. |
| 5 | Haggai 1:9 | You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is busy with his own house. |
| 6 | Psalms 18:15 | The channels of the sea appeared, and the foundations of the world were exposed, at Your rebuke, O LORD, at the blast of the breath of Your nostrils. |
| 7 | Isaiah 30:33 | For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a torrent of burning sulfur, sets it ablaze. |
| 8 | Ezekiel 7:8 | Very soon I will pour out My wrath upon you and vent My anger against you; I will judge you according to your ways and repay you for all your abominations. |
| 9 | Isaiah 14:4–6 | you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended! The LORD has broken the staff of the wicked, the scepter of the rulers. It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution. |
| 10 | Isaiah 37:7 | Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’” |
Ezekiel 21:31 Summary
Ezekiel 21:31 is a verse that shows God's strong anger and disappointment with His people. He is sad because they have chosen to disobey Him and now they will face the consequences of their actions, just like it says in Proverbs 10:29 that the way of the wicked will lead to their own destruction. God wants us to know that He is a holy and just God, and He will not tolerate sin, as seen in Romans 6:23. He loves us and wants us to turn back to Him, and if we do, He will forgive us and show us His love and mercy, as promised in 1 John 1:9.
Frequently Asked Questions
What does it mean for God to 'pour out His anger' as mentioned in Ezekiel 21:31?
This phrase signifies God's intense wrath and judgment, similar to what is described in Psalms 79:6 and Revelation 16:1, where God's anger is poured out upon those who refuse to acknowledge and worship Him.
Who are the 'brutal men, skilled in destruction' that God will hand the people over to?
These men are likely the Babylonian army, known for their cruelty and efficiency in warfare, as mentioned in Habakkuk 1:6-10, who will be used by God as an instrument of judgment against His people.
How does this verse relate to God's love and mercy?
Although this verse highlights God's anger and judgment, it is essential to remember that God's primary nature is love, as seen in John 3:16 and 1 John 4:8, and that His judgment is a call to repentance and a demonstration of His holy character.
What is the significance of God 'breathing the fire of His fury' against the people?
This phrase emphasizes the intensity and passion of God's wrath, much like the fiery furnace in Daniel 3:6, where God's fury is likened to a refining fire that purifies and judges those who refuse to obey Him.
Reflection Questions
- What are some ways in which I can examine my own heart and life to ensure I am not inviting God's judgment?
- How can I balance the concept of God's anger and judgment with His love and mercy in my own understanding of His character?
- In what ways can I be an instrument of God's love and redemption in a world that often faces God's judgment?
- What are some practical steps I can take to 'return the sword to its sheath' and seek peace with God, as mentioned in Ezekiel 21:30?
Gill's Exposition on Ezekiel 21:31
And I will pour out mine indignation upon thee,.... Like a mighty flood, which should sweep them away for their sins and transgressions; and particularly for their reproaches of God and his people,
Jamieson-Fausset-Brown on Ezekiel 21:31
And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
Matthew Poole's Commentary on Ezekiel 21:31
Pour out; as a flood sweeps all away, so God will let out his indignation to overwhelm the Ammonites. I will blow against thee; as those who melt down metals blow upon the metal in the fire, that the fire might burn the fiercer, and consume the dross. Deliver thee; or, as there is no hope to one delivered up to barbarous, merciless ruffians, whose trade is to destroy, so will God deal with these Ammonites.
Trapp's Commentary on Ezekiel 21:31
Ezekiel 21:31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, [and] skilful to destroy.Ver. 31. Into the hand of brutish men.] Or, Of burning men, Ardelionum, artificum perditionis.
Ellicott's Commentary on Ezekiel 21:31
(31) Mine indignation.—The figure of the sword, which has been kept up through the entire chapter, is here dropped; but the language immediately falls into another figure, already employed in Ezekiel 20:47, “I will blow against thee in” (rather, with) “the fire of my wrath.” (Comp. the same expression in Ezekiel 22:21.) The image is that of the consuming fire of God’s wrath blown by His power against Ammon, as fire is turned by the wind upon a forest to its destruction. (Comp. Isaiah 54:16.) The word “brutish” of the text in the last clause is better than the “burning” of the margin.
Cambridge Bible on Ezekiel 21:31
31. brutish men] i.e. wild and savage men. So in Ezekiel 25:4 it is the “men of the east,” the children of the desert, who are to execute the judgment on Ammon. skilful to destroy] lit. the smiths or forgers of destruction. Ewald’s “smiths of hell,” i.e. demons who forge in hell, is fanciful.
Sermons on Ezekiel 21:31
| Sermon | Description | |
|---|---|---|
|
They Will Not Believe It Until They Feel It! by Thomas Brooks | Thomas Brooks emphasizes the urgency of fleeing from the coming wrath of God, which is the greatest evil that can befall a soul. He warns that many will not believe in this wrath u |
|
The Wrath to Come by C.H. Spurgeon | C.H. Spurgeon delivers a powerful sermon titled 'The Wrath to Come,' emphasizing the contrast between the peace experienced by Christians and the impending judgment awaiting sinner |
|
His Wrath by Catherine Booth | Catherine Booth preaches about the impending great day of God's wrath, drawing parallels to past instances of divine judgment such as the destruction of Sodom and Gomorrah, the flo |
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The Anger and the Goodness. by Horatius Bonar | Horatius Bonar emphasizes the duality of God's nature, focusing on His anger and goodness as depicted in Nahum 1:6-7. He explains that God's anger is real, righteous, dreadful, and |
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(Through the Bible) Lamentations by Chuck Smith | In this sermon, the preacher discusses the concept of being double-minded and unstable in one's ways, as mentioned in the book of James. He emphasizes that God does not speak both |
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The Remnant and Martyrdom by Michael Howard | This sermon emphasizes the importance of truly living by faith and trusting God for provision, rather than manipulating circumstances for personal gain. It calls for a return to bu |
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When Life Is Overwhelming - Chuck Smith by From the Pulpit & Classic Sermons | In this sermon, the preacher focuses on the fourth chapter of Zechariah verse 6, where God speaks to the rebel and declares that His spirit, not human might or power, will accompli |