Ezekiel 22:2
Ezekiel 22:2 in Multiple Translations
“As for you, son of man, will you judge her? Will you pass judgment on the city of bloodshed? Then confront her with all her abominations
Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
And thou, son of man, wilt thou judge, wilt thou judge the bloody city? then cause her to know all her abominations.
And you, son of man, will you be a judge, will you be a judge of the town of blood? then make clear to her all her disgusting ways.
“So, son of man, are you ready to judge them? Are you ready to judge the people of this city that have caused so much bloodshed? Make them face all the disgusting things they've done,
Now thou sonne of man, wilt thou iudge, wilt thou iudge this bloody citie? wilt thou shew her all her abominations?
'And thou, son of man, dost thou judge? dost thou judge the city of blood? then thou hast caused it to know all its abominations,
“You, son of man, will you judge? Will you judge the bloody city? Then cause her to know all her abominations.
Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yes, thou shalt show her all her abominations.
And thou son of man, dost thou not judge, dost thou not judge the city of blood?
“You human, are you ready to condemn the people of Jerusalem? It is [RHQ] a city full of murderers [MTY]. Remind them of all the detestable things that they have done.
Berean Amplified Bible — Ezekiel 22:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 22:2 Interlinear (Deep Study)
BIB
HEB
וְ/אַתָּ֣ה
בֶן
אָדָ֔ם
הֲ/תִשְׁפֹּ֥ט
הֲ/תִשְׁפֹּ֖ט
אֶת
עִ֣יר
הַ/דָּמִ֑ים
וְ/ה֣וֹדַעְתָּ֔/הּ
אֵ֖ת
כָּל
תּוֹעֲבוֹתֶֽי/הָ
וְ/אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Conj | Pron
בֶן
bên
H1121
son
N-ms
אָדָ֔ם
ʼâdâm
H120
the man (Adam)
N-ms
הֲ/תִשְׁפֹּ֥ט
shâphaṭ
H8199
to judge
Part | V-Qal-Imperf-2ms
הֲ/תִשְׁפֹּ֖ט
shâphaṭ
H8199
to judge
Part | V-Qal-Imperf-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
עִ֣יר
ʻîyr
H5892
excitement
N-fs
הַ/דָּמִ֑ים
dâm
H1818
blood
Art | N-mp
וְ/ה֣וֹדַעְתָּ֔/הּ
yâdaʻ
H3045
to know
Conj | V-Hiphil-2ms | Suff
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
תּוֹעֲבוֹתֶֽי/הָ
tôwʻêbah
H8441
abomination
N-fp | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 22:2
וְ/אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֔ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
הֲ/תִשְׁפֹּ֥ט
shâphaṭ
H8199
"to judge"
Part | V-Qal-Imperf-2ms
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
הֲ/תִשְׁפֹּ֖ט
shâphaṭ
H8199
"to judge"
Part | V-Qal-Imperf-2ms
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עִ֣יר
ʻîyr
H5892
"excitement"
N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/דָּמִ֑ים
dâm
H1818
"blood"
Art | N-mp
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
וְ/ה֣וֹדַעְתָּ֔/הּ
yâdaʻ
H3045
"to know"
Conj | V-Hiphil-2ms | Suff
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
תּוֹעֲבוֹתֶֽי/הָ
tôwʻêbah
H8441
"abomination"
N-fp | Suff
The Hebrew word for abomination refers to something disgusting, like idolatry or unclean food, and is often used to describe wickedness in the Bible.
Definition: 1) a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Usage: Occurs in 112 OT verses. KJV: abominable (custom, thing), abomination. See also: Genesis 43:32; Proverbs 26:25; Psalms 88:9.
Study Notes — Ezekiel 22:2
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 22:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 22:2
- Jamieson-Fausset-Brown on Ezekiel 22:2
- Matthew Poole's Commentary on Ezekiel 22:2
- Trapp's Commentary on Ezekiel 22:2
- Ellicott's Commentary on Ezekiel 22:2
- Adam Clarke's Commentary on Ezekiel 22:2
- Cambridge Bible on Ezekiel 22:2
- Whedon's Commentary on Ezekiel 22:2
- Sermons on Ezekiel 22:2
Context — The Sins of Jerusalem
1Then the word of the LORD came to me, saying,
2“As for you, son of man, will you judge her? Will you pass judgment on the city of bloodshed? Then confront her with all her abominations
3and tell her that this is what the Lord GOD says: ‘O city who brings her own doom by shedding blood within her walls and making idols to defile herself, 4you are guilty of the blood you have shed, and you are defiled by the idols you have made. You have brought your days to a close and have come to the end of your years. Therefore I have made you a reproach to the nations and a mockery to all the lands.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 58:1 | “Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins. |
| 2 | Ezekiel 24:6 | Therefore this is what the Lord GOD says: ‘Woe to the city of bloodshed, to the pot now rusted, whose rust will not come off! Empty it piece by piece; cast no lots for its contents. |
| 3 | Ezekiel 24:9 | Yes, this is what the Lord GOD says: ‘Woe to the city of bloodshed! I, too, will pile the kindling high. |
| 4 | Ezekiel 20:4 | Will you judge them, will you judge them, son of man? Confront them with the abominations of their fathers |
| 5 | Nahum 3:1 | Woe to the city of blood, full of lies, full of plunder, never without prey. |
| 6 | 2 Kings 21:16 | Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD. |
| 7 | Matthew 27:25 | All the people answered, “His blood be on us and on our children!” |
| 8 | Acts 7:52 | Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers— |
| 9 | 1 Timothy 5:20 | But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin. |
| 10 | Hosea 4:2 | Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another. |
Ezekiel 22:2 Summary
This verse, Ezekiel 22:2, is a call to the prophet Ezekiel to judge the city of Jerusalem for its sinful actions, specifically its violence and idolatry, as seen in Ezekiel 22:3-4. The city is referred to as the 'city of bloodshed' because of its violent ways, which are a result of its rebellion against God, as seen in Ezekiel 22:3. God is a just and fair God who will not tolerate sin and wickedness, as seen in Romans 2:6 and Psalm 62:12. As we reflect on this verse, we can apply it to our own lives by examining our actions and confronting any sinful behaviors, as seen in Psalm 139:23-24, and trusting in God's sovereignty and justice, as seen in Isaiah 30:15 and Psalm 37:3-7.
Frequently Asked Questions
What does it mean to 'judge' the city in Ezekiel 22:2?
In this context, judging the city means to examine and condemn its sinful actions, as seen in Ezekiel 22:2, similar to how God instructed the prophet to do in Ezekiel 20:4, to confront the city with its abominations and declare its guilt before God, as also seen in Jeremiah 1:10.
Why is the city referred to as the 'city of bloodshed' in Ezekiel 22:2?
The city is called the 'city of bloodshed' because of its violent and murderous ways, as mentioned in Ezekiel 22:2, which is a result of its rebellion against God, as seen in Ezekiel 22:3, where it says the city brings her own doom by shedding blood within her walls.
What are the 'abominations' that Ezekiel is to confront the city with in Ezekiel 22:2?
The abominations refer to the sinful and detestable practices of the city, such as idolatry and violence, as mentioned in Ezekiel 22:2-4, which are an affront to God's holiness, as seen in Leviticus 18:24-30 and Deuteronomy 18:9-12.
How does this verse relate to God's character and justice?
This verse demonstrates God's justice and righteousness, as He holds the city accountable for its actions, as seen in Ezekiel 22:2, and judges it according to its deeds, as also seen in Romans 2:6 and Psalm 62:12, showing that God is a just and fair God who will not tolerate sin and wickedness.
Reflection Questions
- What are some ways that I can examine my own life and actions, and confront the 'abominations' that may be present in my own heart, as seen in Psalm 139:23-24?
- How can I, like Ezekiel, be a voice of warning and judgment to those around me who may be engaging in sinful and destructive behaviors, as seen in Ezekiel 3:17-21?
- What are some practical ways that I can demonstrate God's justice and righteousness in my own life, as seen in Micah 6:8, and how can I be a reflection of God's character to those around me?
- In what ways can I, like the prophet Ezekiel, trust in God's sovereignty and justice, even when faced with difficult and trying circumstances, as seen in Isaiah 30:15 and Psalm 37:3-7?
Gill's Exposition on Ezekiel 22:2
Now, thou son of man, wilt thou judge, wilt thou judge the bloody city?.... Or, "city of bloods" (y)?
Jamieson-Fausset-Brown on Ezekiel 22:2
Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. Wilt thou judge, wilt thou judge the bloody city?
Matthew Poole's Commentary on Ezekiel 22:2
Some would have the prophet here to be questioned, whether he would, and why he would, plead for such a city. Others, that God doth forbid him to plead for it, or be solicitous about it. I rather think God doth awake: him to more vigorous reproving of this sinful people, and threatening them for sin. The question is doubled to awaken the prophet more fully, and to quicken him to his work. The bloody city; Jerusalem, which is guilty of the murders of innocent ones, of prophets and holy men. Show her; make her know, at least tell her by writing; for the prophet was at Babylon now, and could not speak to then at Jerusalem, but he might and must send word to then what their abominations were. All her abominations; all the kinds, not all individual acts of them.
Trapp's Commentary on Ezekiel 22:2
Ezekiel 22:2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.Ver. 2. Wilt thou judge?] Or, Plead for, or excuse? See Ezekiel 20:4. The bloody city.] The saints’ slaughter house.
Ellicott's Commentary on Ezekiel 22:2
(2) Wilt thou judge.—The same expression as in Ezekiel 20:4. (See Note there.) The sense of the margin, “plead for,” is not appropriate here. Bloody city.—In Ezekiel 22:2-6 crimes of bloodshed and idolatry are dwelt upon, between which there seems always to have been a close connection. The same words are used in Ezekiel 24:6; Ezekiel 24:9, and in Nahum 3:1.
Adam Clarke's Commentary on Ezekiel 22:2
Verse 2. Wilt thou judge the bloody city] Pronounce the sentence of death against the murderers. Show her all her abominations.] And a most revolting and dreadful catalogue of these is in consequence exhibited.
Cambridge Bible on Ezekiel 22:2
2. wilt thou judge] See on ch. Ezekiel 20:4, cf. Ezekiel 23:36. yea, thou shalt shew] Rather: then thou shalt cause her to know … Ezekiel 22:3 and thou shalt say.
Whedon's Commentary on Ezekiel 22:2
OF THE GROSS SINS OF THE OF , EVEN THE AND PRIESTS OF JEHOVAH.2.
Sermons on Ezekiel 22:2
| Sermon | Description | |
|---|---|---|
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A Great Apostasy by David Wilkerson | In this sermon, the preacher emphasizes the importance of maintaining a childlike trust and confidence in God. He criticizes the modern methods and techniques used in churches and |
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God Seeks a Man of Prayer by Alan Redpath | In this sermon, the speaker reflects on the lack of justice and salvation in the world, drawing parallels to historical events such as the Vietnam War, the tragedy of the boat peop |
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Christian Growth - Part 4 by Alan Redpath | In this sermon, the speaker reflects on the state of the world and compares it to the biblical verses that describe a lack of justice and salvation. He specifically mentions the tr |
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Hatching Snake Eggs by David Wilkerson | In this sermon, the preacher addresses the issue of putting off seeking deliverance from sin and turning back to God. He calls on those who have been injured or run away from God t |
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Repairing the Breach by Alan Redpath | In this sermon, the speaker emphasizes that the convention is not a time for religious entertainment, but rather a time for serious reflection on one's spiritual journey. The messa |
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The Sin of Silence by Laurence White | In this sermon, the speaker urges Christians in America to take action against evil and fight for righteousness. He references the story of the White Rose, a group of university st |
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God's Grief Over His People by David Wilkerson | In this sermon, the minister shares various stories and concerns about the state of the church and God's people. He mentions a pastor whose wife left him, grandparents who feel dis |