Ezekiel 32:1
Ezekiel 32:1 in Multiple Translations
In the twelfth year, on the first day of the twelfth month, the word of the LORD came to me, saying,
And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,
And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of Jehovah came unto me, saying,
And it came about in the twelfth year, in the twelfth month, on the first day of the month, that the word of the Lord came to me, saying,
On the first day of the twelfth month of the twelfth year, a message from the Lord came to me, saying,
And in the twelfth yeere in the twelfth moneth, and in the first day of the moneth, the worde of the Lord came vnto me, saying,
And it cometh to pass, in the twelfth year, in the twelfth month, in the first of the month, hath a word of Jehovah been unto me, saying,
In the twelfth year, in the twelfth month, in the first day of the month, the LORD’s word came to me, saying,
And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came to me, saying,
And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came to me, saying:
Almost twelve years after we had been taken to Babylonia, on the first day of the twelfth month of that year, Yahweh gave me another message. He said,
Berean Amplified Bible — Ezekiel 32:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 32:1 Interlinear (Deep Study)
BIB
HEB
וַֽ/יְהִי֙
בִּ/שְׁתֵּ֣י
עֶשְׂרֵ֣ה
שָׁנָ֔ה
בִּ/שְׁנֵי
עָשָׂ֥ר
חֹ֖דֶשׁ
בְּ/אֶחָ֣ד
לַ/חֹ֑דֶשׁ
הָיָ֥ה
דְבַר
יְהוָ֖ה
אֵלַ֥/י
לֵ/אמֹֽר
וַֽ/יְהִי֙
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בִּ/שְׁתֵּ֣י
shᵉnayim
H8147
two
Prep | Adj
עֶשְׂרֵ֣ה
ʻâsâr
H6240
ten
Adj
שָׁנָ֔ה
shâneh
H8141
year
N-fs
בִּ/שְׁנֵי
shᵉnayim
H8147
two
Prep | Adj
עָשָׂ֥ר
ʻâsâr
H6240
ten
Adj
חֹ֖דֶשׁ
chôdesh
H2320
month
N-ms
בְּ/אֶחָ֣ד
ʼechâd
H259
one
Prep | Adj
לַ/חֹ֑דֶשׁ
chôdesh
H2320
month
Prep | N-ms
הָיָ֥ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֥/י
ʼêl
H413
to(wards)
Prep | Suff
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 32:1
וַֽ/יְהִי֙
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בִּ/שְׁתֵּ֣י
shᵉnayim
H8147
"two"
Prep | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
עֶשְׂרֵ֣ה
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
שָׁנָ֔ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
בִּ/שְׁנֵי
shᵉnayim
H8147
"two"
Prep | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
עָשָׂ֥ר
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
חֹ֖דֶשׁ
chôdesh
H2320
"month"
N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
בְּ/אֶחָ֣ד
ʼechâd
H259
"one"
Prep | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לַ/חֹ֑דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הָיָ֥ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֥/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Ezekiel 32:1
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 32:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 32:1
- Jamieson-Fausset-Brown on Ezekiel 32:1
- Matthew Poole's Commentary on Ezekiel 32:1
- Trapp's Commentary on Ezekiel 32:1
- Ellicott's Commentary on Ezekiel 32:1
- Adam Clarke's Commentary on Ezekiel 32:1
- Cambridge Bible on Ezekiel 32:1
- Barnes' Notes on Ezekiel 32:1
- Whedon's Commentary on Ezekiel 32:1
- Sermons on Ezekiel 32:1
Context — A Lament for Pharaoh King of Egypt
1In the twelfth year, on the first day of the twelfth month, the word of the LORD came to me, saying,
2“Son of man, take up a lament for Pharaoh king of Egypt and say to him: ‘You are like a lion among the nations; you are like a monster in the seas. You thrash about in your rivers, churning up the waters with your feet and muddying the streams.’ 3This is what the Lord GOD says: ‘I will spread My net over you with a company of many peoples, and they will draw you up in My net.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 30:20 | In the eleventh year, on the seventh day of the first month, the word of the LORD came to me, saying, |
| 2 | Ezekiel 32:17 | In the twelfth year, on the fifteenth day of the month, the word of the LORD came to me, saying, |
| 3 | Ezekiel 31:1 | In the eleventh year, on the first day of the third month, the word of the LORD came to me, saying, |
| 4 | Ezekiel 29:1 | In the tenth year, on the twelfth day of the tenth month, the word of the LORD came to me, saying, |
| 5 | Ezekiel 29:17 | In the twenty-seventh year, on the first day of the first month, the word of the LORD came to me, saying, |
| 6 | Ezekiel 1:2 | On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin— |
| 7 | Ezekiel 33:21 | In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Jerusalem came to me and reported, “The city has been taken!” |
Ezekiel 32:1 Summary
[This verse tells us that the Lord spoke to Ezekiel on a specific day, giving him a message to share with others. The Lord often communicates with His people through His word, as we see in Psalm 119:105, where the psalmist says that God's word is a lamp to his feet and a light to his path. In the same way, the Lord speaks to us today through the Bible, guiding us and directing us in our lives. As we read and study the Bible, we can hear the Lord's voice and receive His guidance, just like Ezekiel did.]
Frequently Asked Questions
What is the significance of the twelfth year and the first day of the twelfth month in this verse?
The specific date mentioned in Ezekiel 32:1 likely marks an important event or period in the prophet's ministry, as seen in similar instances like Ezekiel 1:1, where the prophet receives a vision from the Lord on the fifth day of the fourth month in the thirtieth year, and Ezekiel 8:1, where Ezekiel receives another vision on the fifth day of the sixth month in the sixth year.
How does the Lord communicate with Ezekiel in this verse?
According to Ezekiel 32:1, the word of the Lord came to Ezekiel, saying, which indicates that the Lord communicates with Ezekiel through direct speech, as also seen in other instances like Isaiah 1:1, where the word of the Lord comes to the prophet Isaiah.
What can we learn about the prophet Ezekiel's role from this verse?
From Ezekiel 32:1, we learn that Ezekiel is a messenger of the Lord, receiving the word of the Lord to speak to the people, similar to other prophets like Jeremiah, who received the word of the Lord to speak to the nations, as seen in Jeremiah 1:5
How does this verse relate to the overall message of the book of Ezekiel?
Ezekiel 32:1 introduces a lamentation against Pharaoh king of Egypt, which is part of the larger theme of God's judgment against the nations, as seen in Ezekiel 25:1-32:32, and ultimately points to the Lord's sovereignty over all nations, as declared in Psalm 103:19
Reflection Questions
- What does it mean for the word of the Lord to come to someone, and how can we experience this in our own lives?
- How does the Lord's communication with Ezekiel in this verse encourage or challenge you in your own walk with God?
- What can we learn about the importance of timing and dates in the Bible from this verse?
- In what ways can we, like Ezekiel, be messengers of the Lord to those around us, and what does this require of us?
Gill's Exposition on Ezekiel 32:1
And it came to pass in the twelfth year,.... Of Jeconiah's captivity, above a year and a half after the taking of Jerusalem; the Syriac version reads in the eleventh year: in the twelfth month, in
Jamieson-Fausset-Brown on Ezekiel 32:1
And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying, In the twelfth year, in the twelfth month - the twelfth
Matthew Poole's Commentary on Ezekiel 32:1
EZEKIEL CHAPTER 32 A lamentation for the fearful fall of Egypt, . The sword of Babylon shall destroy it, . It shall be brought down to hell among all the uncircumcised nations, . In the twelfth year of the captivity of Jeconiah. In the twelfth month, answering to part of our February and part of March, and called Sabat. In the first day; and was the 15th of February old style, and the 5th new style.
Trapp's Commentary on Ezekiel 32:1
Ezekiel 32:1 And it came to pass in the twelfth year, in the twelfth month, in the first [day] of the month, [that] the word of the LORD came unto me, saying,Ver. 1. In the twelfth month.] About a year and a half after the city was taken.
Ellicott's Commentary on Ezekiel 32:1
(1) In the twelfth year.—This was one year and between six and seven months after the destruction of Jerusalem, and when, therefore, one great hindrance to Nebuchadnezzar’s march upon Egypt had been removed. It is also nearly two months (Ezekiel 33:21) since Ezekiel had heard of this calamity through a fugitive. It could not have been very long before the arrival of the fugitive Jews in Egypt, after the murder of Gedaliah; yet that it was somewhat earlier is plain from Ezekiel 33:24. It was about the same time with the similar prophecies of Jeremiah (Jeremiah 43, 44); but as the date both of the murder and of the flight are unknown (except that the former occurred in the seventh month—Jeremiah 41:1—but of what year is not stated), the exact chronological relation of these things must remain uncertain.
Adam Clarke's Commentary on Ezekiel 32:1
CHAPTER XXXII The prophet goes on to predict the fall of the king of Egypt, under the figure of an animal of prey, such as a lion or crocodile, caught, slain, and his carcass left a prey to the fowls and wild beasts, 1-6. The figure is then changed; and the greatness of his fall (described by the darkening of the sun, moon, and stars) strikes terror into all the surrounding nations, 7-10. The prophet adds, that the overthrow of the then reigning Egyptian dynasty was to be effected by the instrumentality of the king of Babylon, who should leave Egypt so desolate, that its waters, (alluding to the metaphor used in the second verse,) should run as pure and smooth as oil, without the foot of man or the hoof of a beast to disturb them, 11-16. A beautiful, nervous, and concise description of a land ruined and left utterly desolate. In the remaining part of the chapter the same event is pourtrayed by one of the boldest figures ever attempted in any composition, and which at the same time is executed with astonishing perspicuity and force. God is introduced ordering a place in the lower regions for the king of Egypt and his host, 17, 18. The prophet delivers his messsage, pronounces their fate, and commands those who buried the slain to drag him and his multitudes to the subterraneous mansions, 19, 20. At the tumult and commotion which this mighty work occasions, the infernal shades are represented as roused from their couches to learn the cause. They see and congratulate the king of Egypt, on his arrival among them, 21. Pharaoh being now introduced into this immense subterraneous cavern, (see the fourteenth chapter of Isaiah, where a similar imagery is employed,) the prophet leads him all around the sides of the pit; shows him the gloomy mansions of former tyrants, tells their names as he goes along; beautifully contrasts their former pomp and destructive ambition, when they were a terror to the surrounding states, with their present most abject and helpless condition; declares that all these oppressors of mankind have not only been cut off out of the land of the living, but have gone down into the grave uncircumcised, that is, they have died in their sins, and therefore shall have no resurrection to eternal life; and concludes with showing Pharaoh the place destined for him in the midst of the uncircumcised, and of them that have been slain by the sword, 22-32.
This prophetic ode may be considered as a finished model in that species of writing which is appropriated to the exciting of terror. The imagery throughout is sublime and terrible; and no reader of sensibility and taste can accompany the prophet in this funeral procession, and visit the mansions of Hades, without being impressed with a degree of awe nearly approaching to horror. NOTES ON CHAP. XXXII Verse 1.
Cambridge Bible on Ezekiel 32:1
Ch. 32 Final prophecy against Pharaoh The chapter contains two parts: First, Ezekiel 32:1-16. A lament over Pharaoh. Second, Ezekiel 32:17-32. A funeral dirge over the interment of him and his multitude. The line of thought in Ezekiel 32:1-16 resembles that in the other chapters: (1) Ezekiel 32:1-6. Pharaoh, represented as a dragon in the waters, is dragged out by the net of Jehovah, and flung upon the land, where all fowls and beasts feed on him. His carcase fills the land and his blood the water-courses. (2) Ezekiel 32:7-10. Shock of nature and commotion among the nations, even the most distant and unknown to Egypt, over his fall. (3) Ezekiel 32:11-16.
The instrument of his destruction is the king of Babylon. The overthrow of Pharaoh and his people shall be complete. The land shall be desolate and life shall cease in it; no foot of living creature, man or beast, shall trouble its waters, which shall run smooth and dead.
Barnes' Notes on Ezekiel 32:1
In the twelfth month - About one year and seven months after the destruction of Jerusalem. In the meantime had occurred the murder of Gedaliah and the flight into Egypt of the Jews left behind by the Chaldaeans Jer. 41–43.
Whedon's Commentary on Ezekiel 32:1
1. Twelfth year — This is March, 584 B.C., a little more than a year and a half after Jerusalem’s ruin had been accomplished.
Sermons on Ezekiel 32:1
| Sermon | Description | |
|---|---|---|
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Voices From Hell Speaking to America - Part 2 by Alan Cairns | This sermon emphasizes the need for a visitation of the Spirit of God in the midst of corruption and wickedness, calling for prophetic voices to speak truth and uphold the gospel. |
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Voices From Hell and What They Have to Say to America Today by Alan Cairns | In this sermon, the preacher emphasizes the importance of recognizing that America and other nations are at war with God. He warns that no nation, no matter how great and powerful, |
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When God's Word Comes to You by Erlo Stegen | Erlo Stegen emphasizes the necessity of recognizing when God speaks to us, urging believers to maintain a vibrant, two-way communication with Him. He warns that a lack of remembran |
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Ezekiel - Valley of Dry Bones by Stephen Kaung | In this sermon, the speaker emphasizes the importance of God's people coming together and being united. He references the story of Ezekiel and how God appointed him as a watchman t |