Ezekiel 33:9
Ezekiel 33:9 in Multiple Translations
But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.
Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.
But if you make clear to the evil-doer the danger of his way for the purpose of turning him from it, and he is not turned from his way, death will overtake him in his evil-doing, but your life will be safe.
But if you warn the wicked to change what they're doing, and they don't, they will die in their sins, but you will save your own life.
Neuerthelesse, If thou warne the wicked of his way, to turne from it, if he doe not turne from his way, he shall die for his iniquitie, but thou hast deliuered thy soule.
And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.
Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.
Nevertheless, if thou shalt warn the wicked of his way to turn from it; if he shall not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.
But if you warn that wicked person that he should turn away from his sins, and he does not do that, he will die because of his sins, but you will have saved your life.
Berean Amplified Bible — Ezekiel 33:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 33:9 Interlinear (Deep Study)
BIB
HEB
וְ֠/אַתָּה
כִּֽי
הִזְהַ֨רְתָּ
רָשָׁ֤ע
מִ/דַּרְכּ/וֹ֙
לָ/שׁ֣וּב
מִמֶּ֔/נָּה
וְ/לֹא
שָׁ֖ב
מִ/דַּרְכּ֑/וֹ
ה֚וּא
בַּ/עֲוֺנ֣/וֹ
יָמ֔וּת
וְ/אַתָּ֖ה
נַפְשְׁ/ךָ֥
הִצַּֽלְתָּ
וְ֠/אַתָּה
ʼattâh
H859
you(m.s.)
Conj | Pron
כִּֽי
kîy
H3588
for
Conj
הִזְהַ֨רְתָּ
zâhar
H2094
to shine
V-Hiphil-Perf-2ms
רָשָׁ֤ע
râshâʻ
H7563
wicked
Adj
מִ/דַּרְכּ/וֹ֙
derek
H1870
way
Prep | N-cs | Suff
לָ/שׁ֣וּב
shûwb
H7725
to return
Prep | V-Qal-Inf-a
מִמֶּ֔/נָּה
min
H4480
from
Prep | Suff
וְ/לֹא
lôʼ
H3808
not
Conj | Part
שָׁ֖ב
shûwb
H7725
to return
V-Qal-Perf-3ms
מִ/דַּרְכּ֑/וֹ
derek
H1870
way
Prep | N-cs | Suff
ה֚וּא
hûwʼ
H1931
he/she/it
Pron
בַּ/עֲוֺנ֣/וֹ
ʻâvôn
H5771
iniquity
Prep | N-cs | Suff
יָמ֔וּת
mûwth
H4191
to die
V-Qal-Imperf-3ms
וְ/אַתָּ֖ה
ʼattâh
H859
you(m.s.)
Conj | Pron
נַפְשְׁ/ךָ֥
nephesh
H5315
soul
N-cs | Suff
הִצַּֽלְתָּ
nâtsal
H5337
to rescue
V-Hiphil-Perf-2ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 33:9
וְ֠/אַתָּה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִזְהַ֨רְתָּ
zâhar
H2094
"to shine"
V-Hiphil-Perf-2ms
In Hebrew, this verb means to warn or enlighten someone by caution, like in Proverbs 27:12 where it says to warn the wise. It can also mean to teach or admonish, as seen in Psalm 2:10. This word is about giving guidance.
Definition: 1) to shine, send out light, be light, be shining 1a) (Hiphil) to shine, send out light (fig.)
Usage: Occurs in 19 OT verses. KJV: admonish, shine, teach, (give) warn(-ing). See also: Exodus 18:20; Ezekiel 3:20; Psalms 19:12.
רָשָׁ֤ע
râshâʻ
H7563
"wicked"
Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
מִ/דַּרְכּ/וֹ֙
derek
H1870
"way"
Prep | N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
לָ/שׁ֣וּב
shûwb
H7725
"to return"
Prep | V-Qal-Inf-a
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
מִמֶּ֔/נָּה
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁ֖ב
shûwb
H7725
"to return"
V-Qal-Perf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
מִ/דַּרְכּ֑/וֹ
derek
H1870
"way"
Prep | N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
ה֚וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בַּ/עֲוֺנ֣/וֹ
ʻâvôn
H5771
"iniquity"
Prep | N-cs | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
יָמ֔וּת
mûwth
H4191
"to die"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וְ/אַתָּ֖ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
נַפְשְׁ/ךָ֥
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
הִצַּֽלְתָּ
nâtsal
H5337
"to rescue"
V-Hiphil-Perf-2ms
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
Study Notes — Ezekiel 33:9
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Context — Ezekiel the Watchman for Israel
7As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me.
8If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.
9But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.
10Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’ 11Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 3:19 | But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself. |
| 2 | Acts 20:26 | Therefore I testify to you this day that I am innocent of the blood of all men. |
| 3 | Proverbs 15:10 | Discipline is harsh for him who leaves the path; he who hates correction will die. |
| 4 | Ezekiel 3:21 | But if you warn the righteous man not to sin, and he does not sin, he will indeed live because he heeded your warning, and you will have saved yourself.” |
| 5 | John 8:24 | That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.” |
| 6 | Galatians 5:19–21 | The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God. |
| 7 | Hebrews 12:25 | See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? |
| 8 | Philippians 3:18–19 | For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things. |
| 9 | Acts 28:23–28 | So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets. Some of them were convinced by what he said, but others refused to believe. They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet: ‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!” |
| 10 | Galatians 6:7–8 | Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return. The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. |
Ezekiel 33:9 Summary
[This verse, Ezekiel 33:9, is saying that if we warn someone about their sinful ways and they don't listen, they will face the consequences of their actions, but we will have done our part in trying to help them, similar to the idea in Acts 18:6. It's like if someone is walking towards a cliff and we shout to warn them, but they don't listen, we've still done our job in trying to save them. It's not our responsibility to save them, but to warn them, and ultimately, their salvation is up to God, as seen in Romans 10:9-10 and 1 Timothy 2:3-4.]
Frequently Asked Questions
What is the responsibility of the watchman in Ezekiel 33:9?
The watchman is responsible for warning the wicked man to turn from his way, as instructed by God, and if he does not, the watchman will have fulfilled his duty and saved his own life, as seen in Ezekiel 33:9 and also in Ezekiel 3:18-20.
What happens if the wicked man does not turn from his way after being warned?
According to Ezekiel 33:9, if the wicked man does not turn from his way after being warned, he will die in his iniquity, but the watchman will have saved his own life by fulfilling his duty to warn him, similar to the principle in Proverbs 24:11-12.
Is it the watchman's responsibility to save the wicked man?
No, it is not the watchman's responsibility to save the wicked man, but rather to warn him, as seen in Ezekiel 33:9, and the salvation of the wicked man is ultimately up to God, as stated in Ezekiel 18:23 and 2 Peter 3:9.
How does this verse relate to the Great Commission in Matthew 28:18-20?
This verse relates to the Great Commission in that both emphasize the importance of warning and teaching others about God's ways, with the ultimate goal of turning people from their wicked ways and leading them to salvation, as seen in Matthew 28:18-20 and also in Ezekiel 33:9.
Reflection Questions
- What are some ways I can warn others about turning from their wicked ways, and what are the potential consequences if I do not?
- How can I balance my desire to see others saved with the reality that ultimately, their salvation is up to God?
- In what ways can I be a watchman for those around me, warning them of the dangers of sin and the importance of turning to God?
- What are some common obstacles that might prevent someone from turning from their wicked ways, and how can I help overcome those obstacles?
Gill's Exposition on Ezekiel 33:9
Nevertheless, if thou warn the wicked of his way,.... [See comments on Ezekiel 3:19].
Jamieson-Fausset-Brown on Ezekiel 33:9
Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
Matthew Poole's Commentary on Ezekiel 33:9
These three verses are the same with the 17th, 18th, 19th verses of the third chapter, where see them explained.
Trapp's Commentary on Ezekiel 33:9
Ezekiel 33:9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. Ver. 9.
Cambridge Bible on Ezekiel 33:9
7–9. Similar to the part of the watchman is that of the prophet. Cf. ch. Ezekiel 3:17 seq. The evil, corresponding to the sword in the illustration, in regard to which the prophet is to warn the people, is left undefined. As in the case of all the prophets, however, the turning point in the fortunes of the exiles appeared to Ezek. of the nature of a divine interposition and judgment, and it is this general idea that colours his language. Except in the two or three passages, Ezekiel 13:5, Ezekiel 30:3, cf. Ezekiel 38:19, the day of the Lord is not referred to in Ezek.
Sermons on Ezekiel 33:9
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Why Will You Die? by Achille Blaize | In this sermon, the preacher emphasizes the importance of repentance and turning away from sin. He highlights that God issues a universal invitation to all people to turn from thei |
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Sinners in the Hands of an Angry God by Jonathan Edwards | The video is a summary of a sermon by Jonathan Edwards titled "Their Foot Shall Slide in Due Time" based on Deuteronomy 32:35. Edwards emphasizes the wrath of God and the impending |
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A Date to Remember by Jim Cymbala | In this sermon, the speaker shares a personal experience of having a dream while on vacation in Jamaica. He emphasizes that he rarely has dreams from the Lord and is not one to sen |
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(Spain) Guarding the Sheep by David Wilkerson | In this sermon, the preacher discusses a prosperity conference where the doctrine preached is centered around giving money to the most prosperous preacher in order to receive bless |
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When Liars Stand Before Gods Throne by Carter Conlon | In this sermon, the preacher emphasizes the importance of having an inward relationship with God and being led by the Holy Spirit. He encourages the congregation to have confidence |
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The Unhindered Gospel by David Wilkerson | In this sermon, the preacher emphasizes the importance of preaching the full Gospel, which includes repentance, holiness, and the sacrifice of Jesus on the cross. He highlights the |
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Passover by Jim Cymbala | In this sermon, the preacher explains that the judgment on Egypt in the Bible is a type of the judgment that will come upon the world. The main distinction made by God is not based |