Proverbs 15:10
Proverbs 15:10 in Multiple Translations
Discipline is harsh for him who leaves the path; he who hates correction will die.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
There is grievous correction for him that forsaketh the way; And he that hateth reproof shall die.
There is bitter punishment for him who is turned from the way; and death will be the fate of the hater of teaching.
If you leave the right path you will be severely disciplined; anyone who hates correction will die.
Instruction is euill to him that forsaketh the way, and he that hateth correction, shall die.
Chastisement [is] grievous to him who is forsaking the path, Whoso is hating reproof dieth.
There is stern discipline for one who forsakes the way. Whoever hates reproof shall die.
Correction is grievous to him that forsaketh the way: and he that hateth reproof shall die.
Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.
Those who do what is wrong will be severely punished; those who do not want to be corrected will die.
Berean Amplified Bible — Proverbs 15:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Proverbs 15:10 Interlinear (Deep Study)
BIB
HEB
מוּסָ֣ר
רָ֭ע
לְ/עֹזֵ֣ב
אֹ֑רַח
שׂוֹנֵ֖א
תוֹכַ֣חַת
יָמֽוּת
מוּסָ֣ר
mûwçâr
H4148
discipline
N-ms
רָ֭ע
raʻ
H7451
bad
Adj
לְ/עֹזֵ֣ב
ʻâzab
H5800
Forsaken
Prep | V-Qal
אֹ֑רַח
ʼôrach
H734
way
N-cs
שׂוֹנֵ֖א
sânêʼ
H8130
to hate
V-Qal
תוֹכַ֣חַת
tôwkêchâh
H8433
rebuke
N-fs
יָמֽוּת
mûwth
H4191
to die
V-Qal-Imperf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Proverbs 15:10
מוּסָ֣ר
mûwçâr
H4148
"discipline"
N-ms
This Hebrew term means discipline or correction, often used to describe God's guidance. In Psalm 50:17, it warns against rejecting God's discipline, while in Proverbs 1:7, it emphasizes the importance of discipline in gaining wisdom. It involves learning from mistakes.
Definition: : discipline/punishment 1) discipline, chastening, correction 1a) discipline, correction 1b) chastening
Usage: Occurs in 50 OT verses. KJV: bond, chastening(-eth), chastisement, check, correction, discipline, doctrine, instruction, rebuke. See also: Deuteronomy 11:2; Proverbs 15:10; Psalms 50:17.
רָ֭ע
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
לְ/עֹזֵ֣ב
ʻâzab
H5800
"Forsaken"
Prep | V-Qal
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
אֹ֑רַח
ʼôrach
H734
"way"
N-cs
A way or path, describing a road or journey, whether physical or metaphorical. This term is used to talk about travel, direction, and life's journey, often in wisdom literature and prophetic writings. It is found in books like Proverbs and Isaiah.
Definition: 1) way, path 1a) path, road 1b) the path, way, passing of life (fig.) 1c) way of living (fig.) 1d) traveller, wayfarer (meton) Aramaic equivalent: o.rach (אֹ֫רַח "way" H0735)
Usage: Occurs in 58 OT verses. KJV: manner, path, race, rank, traveller, troop, (by-, high-) way. See also: Genesis 18:11; Proverbs 1:19; Psalms 8:9.
שׂוֹנֵ֖א
sânêʼ
H8130
"to hate"
V-Qal
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.
תוֹכַ֣חַת
tôwkêchâh
H8433
"rebuke"
N-fs
This Hebrew word means argument, correction, or reproof, often referring to a verbal rebuke or chastisement. It involves reasoning or proof to make a point or correct someone.
Definition: rebuke, correction, punishment, chastisement
Usage: Occurs in 28 OT verses. KJV: argument, [idiom] chastened, correction, reasoning, rebuke, reproof, [idiom] be (often) reproved. See also: 2 Kings 19:3; Proverbs 12:1; Psalms 38:15.
יָמֽוּת
mûwth
H4191
"to die"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — Proverbs 15:10
Show Verse Quote Highlights
- Context
- Cross References
- Proverbs 15:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Proverbs 15:10
- Jamieson-Fausset-Brown on Proverbs 15:10
- Matthew Poole's Commentary on Proverbs 15:10
- Trapp's Commentary on Proverbs 15:10
- Ellicott's Commentary on Proverbs 15:10
- Cambridge Bible on Proverbs 15:10
- Barnes' Notes on Proverbs 15:10
- Whedon's Commentary on Proverbs 15:10
- Sermons on Proverbs 15:10
Context — A Gentle Answer Turns Away Wrath
8The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
9The LORD detests the way of the wicked, but He loves those who pursue righteousness.
10Discipline is harsh for him who leaves the path; he who hates correction will die.
11Sheol and Abaddon lie open before the LORD— how much more the hearts of men! 12A mocker does not love to be reproved, nor will he consult the wise.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 12:1 | Whoever loves discipline loves knowledge, but he who hates correction is stupid. |
| 2 | John 3:20 | Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. |
| 3 | Proverbs 13:1 | A wise son heeds his father’s discipline, but a mocker does not listen to rebuke. |
| 4 | Proverbs 10:17 | Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray. |
| 5 | John 7:7 | The world cannot hate you, but it hates Me, because I testify that its works are evil. |
| 6 | Proverbs 5:12 | and you will say, “How I hated discipline, and my heart despised reproof! |
| 7 | 1 Kings 21:20 | When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD. |
| 8 | Proverbs 1:30 | They accepted none of my counsel; they despised all my reproof. |
| 9 | 1 Kings 22:8 | The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied. |
| 10 | Ezekiel 24:13–14 | Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided. I, the LORD, have spoken; the time is coming, and I will act. I will not refrain or show pity, nor will I relent. I will judge you according to your ways and deeds,’ declares the Lord GOD.” |
Proverbs 15:10 Summary
This verse is saying that when we choose to do things our own way and ignore God's guidance, we will face difficult consequences. It's like taking a wrong turn on a journey and ending up lost. If we refuse to listen to God's correction and guidance, it can lead to serious harm or even spiritual death (as seen in Romans 6:23). On the other hand, if we are willing to listen and learn, God will guide us on the right path and give us life (as promised in Proverbs 10:17). By following God's ways, we can avoid the harsh discipline that comes from leaving the path.
Frequently Asked Questions
What does it mean to 'leave the path' in Proverbs 15:10?
To leave the path means to turn away from God's ways and follow one's own desires, as seen in Proverbs 14:12, which says that 'there is a way that seems right to a man, but its end is the way of death.'
Why is discipline harsh for someone who leaves the path?
Discipline is harsh because it is a consequence of sin, and the person who leaves the path is not used to being corrected or reproved, as mentioned in Proverbs 15:12, where it says that 'a mocker does not love to be reproved.'
What does it mean to 'hate correction' in this verse?
To hate correction means to refuse to listen to and obey God's instructions, as seen in Psalm 50:17, which says that 'you hate my instruction and cast my words behind you.'
What is the ultimate consequence of hating correction, according to this verse?
The ultimate consequence is death, as stated in Proverbs 15:10, which says that 'he who hates correction will die,' emphasizing the seriousness of rejecting God's correction and guidance, as also seen in Proverbs 29:1.
Reflection Questions
- What are some areas in my life where I may be 'leaving the path' and needing correction from God?
- How do I respond to correction or reproof from others, and is it similar to how I respond to God's correction?
- What are some ways that I can cultivate a heart that loves and receives correction, rather than hating it?
- In what ways can I apply the principle of Proverbs 15:10 to my relationships with others, such as my family or friends?
Gill's Exposition on Proverbs 15:10
Correction [is] grievous unto him that forsaketh the way,.... The right way, the way of God; the way of his commandments: the Vulgate Latin version is, "the way of life"; the same with the way of
Jamieson-Fausset-Brown on Proverbs 15:10
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Matthew Poole's Commentary on Proverbs 15:10
Correction is grievous; he hateth reproof, because it is a reproach to him, and because it strikes at that sin which he loveth. The way; God’ s way, emphatically called the way here, as also 139:24 . Shall die, i.e. be destroyed, both here and, for ever; which is a more grievous thing than a harsh reproof.
Trapp's Commentary on Proverbs 15:10
Proverbs 15:10 Correction [is] grievous unto him that forsaketh the way: [and] he that hateth reproof shall die.Ver. 10. Correction is grievous unto him that forsaketh the way.] He pleaseth himself in his outstrays, and would not be reduced; he is in love with his own ruin, and takes long strides towards hell, which is now but a little afore him. And if any man seek to save him, "with fear pulling him out of the fire," he flies in his face. This is as great madness as if they whom our Saviour had healed or raised should have raged and railed at him for so doing. And he that hateth reproof shall die.] He that is embittered by rebukes, and not bettered by chastisements, shall die, τελευτωσιναιχρως, say the Septuagint - shall ‘ die shamefully’ ; yea, shall die eternally, as the next verse shows; shall be swallowed up by hell and destruction, which even now gapes for him. They that will not obey that sweet command, "Come unto me all ye that labour and are heavy laden," shall one day have no other voice to obey but that terrible discedite, "Go ye cursed into everlasting flames."
Ellicott's Commentary on Proverbs 15:10
(10) Correction is grievous.—Rather, There is a grievous correction for him that forsaketh the (right) way; first of all, punishment for the sake of “correction” (Leviticus 26:14, sqq.), and then, lastly, in the case of obstinate hatred of “reproof,” death (Ibid. Proverbs 15:33).
Cambridge Bible on Proverbs 15:10
10. Correction is grievous unto] Rather, There is grievous correction for, as R.V.
Barnes' Notes on Proverbs 15:10
Better, There is a grievous correction, i. e., nothing less than death, to him that forsaketh the way.
Whedon's Commentary on Proverbs 15:10
10. Correction — Musar, restraint, discipline. (See on Proverbs 1:2 for this word.) Is grievous — Or, evil; that is, it seems evil to him that forsaketh the way, the way by eminence, the right way, the way of virtue and peace.
Sermons on Proverbs 15:10
| Sermon | Description | |
|---|---|---|
|
Attitudes on Spiritual Dating by Jim Logan | In this sermon, the speaker discusses the topic of temptation and why people are tempted in different areas. He emphasizes the importance of not being critical of others who are no |
|
Luke 16:14-18. Christ Rebukes the Pharisees Who Derided Him. by Favell Lee Mortimer | Favell Lee Mortimer delivers a powerful sermon on the Pharisees' aversion to reproof, exposing their hypocrisy in professing love for God while hating His law and committing grave |
|
Not Only Is the Boon of Obedience by St. Benedict of Nursia | St. Benedict of Nursia emphasizes the importance of obedience within the monastery, instructing the brethren to obey the Abbot and each other as a path to God. He stresses the need |
|
Led by the Spirit of God - Part 4 by Milton Green | In this sermon, the preacher emphasizes the importance of following God's commandments and avoiding sinful behavior. He warns against being lovers of self and money, and highlights |
|
From Multiplication to the Storm by Claude Houde | This sermon emphasizes the transition from a season of blessing and multiplication to a season of storms and challenges. It highlights the importance of renewing our hearts, receiv |
|
The Right Reaction to Correction by Derek Prince | Derek Prince emphasizes the importance of how individuals react to correction and reproof, highlighting that one's response reveals their character. Those who respond with anger an |
|
Advice to Christians Professing This High Attainment by Randolph S. Foster | Randolph Sinks Foster emphasizes the importance of Christians being open to admonishment and counsel, regardless of their level of spiritual maturity, as even the most advanced bel |