Ezekiel 34:29
Ezekiel 34:29 in Multiple Translations
And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations.
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
And I will raise up unto them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.
And I will give them planting-places of peace, and they will no longer be wasted from need of food or put to shame by the nations.
I will make their fields produce remarkable harvests, and they won't suffer famine in their country again or be mocked by others.
And I will rayse vp for them a plant of renoume, and they shalbe no more consumed with hunger in the land, neither beare the reproche of the heathen any more.
And I have raised for them a plant for renown, And they are no more consumed by hunger in the land, And they bear no more the shame of the nations.
I will raise up to them a plantation for renown, and they will no more be consumed with famine in the land, and not bear the shame of the nations any more.
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.
I will cause their land to be famous/well-known for its good crops. There will no longer be famines in the land, and people in other nations will no longer ridicule them.
Berean Amplified Bible — Ezekiel 34:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 34:29 Interlinear (Deep Study)
BIB
HEB
וַ/הֲקִמֹתִ֥י
לָ/הֶ֛ם
מַטָּ֖ע
לְ/שֵׁ֑ם
וְ/לֹֽא
יִהְי֨וּ
ע֜וֹד
אֲסֻפֵ֤י
רָעָב֙
בָּ/אָ֔רֶץ
וְ/לֹֽא
יִשְׂא֥וּ
ע֖וֹד
כְּלִמַּ֥ת
הַ/גּוֹיִֽם
וַ/הֲקִמֹתִ֥י
qûwm
H6965
-kamai
Conj | V-Hiphil-1cs
לָ/הֶ֛ם
Prep | Suff
מַטָּ֖ע
maṭṭâʻ
H4302
plantation
N-ms
לְ/שֵׁ֑ם
shêm
H8034
name
Prep | N-ms
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יִהְי֨וּ
hâyâh
H1961
to be
V-Qal-Imperf-3mp
ע֜וֹד
ʻôwd
H5750
still
Adv
אֲסֻפֵ֤י
ʼâçaph
H622
to gather
V-Qal-Inf-c
רָעָב֙
râʻâb
H7458
famine
N-ms
בָּ/אָ֔רֶץ
ʼerets
H776
land
Prep | N-cs
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יִשְׂא֥וּ
nâsâʼ
H5375
to lift
V-Qal-Imperf-3mp
ע֖וֹד
ʻôwd
H5750
still
Adv
כְּלִמַּ֥ת
kᵉlimmâh
H3639
shame
N-fs
הַ/גּוֹיִֽם
gôwy
H1471
Gentile
Art | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 34:29
וַ/הֲקִמֹתִ֥י
qûwm
H6965
"-kamai"
Conj | V-Hiphil-1cs
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
לָ/הֶ֛ם
""
Prep | Suff
מַטָּ֖ע
maṭṭâʻ
H4302
"plantation"
N-ms
Matta refers to a plantation or garden, and can also describe the act of planting something. It is translated as plant or plantation in the Bible. This word is used to describe a place where things are cultivated and grown.
Definition: 1) place or act of planting, planting, plantation 1a) planting place 1b) act of planting 1c) plantation
Usage: Occurs in 6 OT verses. KJV: plant(-ation, -ing). See also: Isaiah 60:21; Ezekiel 31:4; Isaiah 61:3.
לְ/שֵׁ֑ם
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִהְי֨וּ
hâyâh
H1961
"to be"
V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ע֜וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
אֲסֻפֵ֤י
ʼâçaph
H622
"to gather"
V-Qal-Inf-c
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
רָעָב֙
râʻâb
H7458
"famine"
N-ms
Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.
Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)
Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.
בָּ/אָ֔רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִשְׂא֥וּ
nâsâʼ
H5375
"to lift"
V-Qal-Imperf-3mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
ע֖וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
כְּלִמַּ֥ת
kᵉlimmâh
H3639
"shame"
N-fs
This word means shame or disgrace, often referring to feelings of reproach or insult. It appears in various forms throughout the Bible.
Definition: 1) disgrace, reproach, shame, confusion, dishonour, insult, ignominy 1a) insult, reproach 1b) reproach, ignominy
Usage: Occurs in 29 OT verses. KJV: confusion, dishonour, reproach, shame. See also: Job 20:3; Jeremiah 20:11; Psalms 4:3.
הַ/גּוֹיִֽם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
Study Notes — Ezekiel 34:29
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 34:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 34:29
- Jamieson-Fausset-Brown on Ezekiel 34:29
- Matthew Poole's Commentary on Ezekiel 34:29
- Trapp's Commentary on Ezekiel 34:29
- Ellicott's Commentary on Ezekiel 34:29
- Adam Clarke's Commentary on Ezekiel 34:29
- Cambridge Bible on Ezekiel 34:29
- Whedon's Commentary on Ezekiel 34:29
- Sermons on Ezekiel 34:29
Context — The Covenant of Peace
27The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them.
28They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.
29And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations.
30Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are My people,’ declares the Lord GOD. 31‘You are My flock, the sheep of My pasture, My people, and I am your God,’ declares the Lord GOD.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 36:29 | I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you. |
| 2 | Isaiah 4:2 | On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors. |
| 3 | Ezekiel 34:26–27 | I will make them and the places around My hill a blessing. I will send down showers in season—showers of blessing. The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them. |
| 4 | Ezekiel 36:15 | I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the Lord GOD.” |
| 5 | Isaiah 49:9–10 | to say to the prisoners, ‘Come out,’ and to those in darkness, ‘Show yourselves.’ They will feed along the pathways, and find pasture on every barren hill. They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water. |
| 6 | Ezekiel 36:3–6 | therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers, therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you. Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder. Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations. |
| 7 | Isaiah 60:21 | Then all your people will be righteous; they will possess the land forever; they are the branch of My planting, the work of My hands, so that I may be glorified. |
| 8 | Isaiah 9:6 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. |
| 9 | Isaiah 53:2 | He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him. |
| 10 | Psalms 72:17 | May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. |
Ezekiel 34:29 Summary
[Ezekiel 34:29 is a promise from God that He will provide for His people and give them a place of abundance and prosperity, where they will no longer suffer from famine or be ridiculed by others. This is a reminder that God is our loving Father who cares for our physical and emotional needs, as seen in Matthew 6:26, where Jesus teaches us that God provides for the birds of the air. As we trust in God's promises, we can have confidence that He will provide for us and give us a future filled with hope and joy, just as He promises in Jeremiah 29:11.]
Frequently Asked Questions
What does the 'garden of renown' in Ezekiel 34:29 represent?
The 'garden of renown' represents a place of abundance and prosperity, where God's people will be blessed and flourish, much like the Garden of Eden described in Genesis 2:8-14, where Adam and Eve lived in harmony with God.
How will God's people be protected from famine according to Ezekiel 34:29?
According to Ezekiel 34:29, God's people will no longer be victims of famine in the land, which is a promise of physical provision and protection, similar to what is described in Psalm 37:19, where God provides for the righteous in times of famine.
What is the significance of God's people no longer bearing the scorn of the nations in Ezekiel 34:29?
The fact that God's people will no longer bear the scorn of the nations signifies a restoration of their dignity and reputation, as promised in Isaiah 62:2, where God's people will be called by a new name, and their land will be married.
How does Ezekiel 34:29 relate to the overall theme of God's covenant with His people?
Ezekiel 34:29 is a fulfillment of God's covenant promise to provide for and protect His people, as seen in Exodus 19:5-6, where God promises to be their God and they will be His treasured possession, a kingdom of priests and a holy nation.
Reflection Questions
- What are some ways in which I have experienced spiritual famine in my life, and how can I trust God to provide for me?
- How can I, as a child of God, be a part of bringing renown to His name in my community and in the world?
- In what ways can I rest in God's promise of protection and provision, even in the midst of uncertainty and scarcity?
- How does the promise of Ezekiel 34:29 relate to my own experiences of feeling scorned or marginalized, and how can I trust God to restore my dignity and reputation?
Gill's Exposition on Ezekiel 34:29
And I will raise up for them a plant of renown,.... Or, "for a name"; or, "of a name" (t); a famous one: this is to be understood, not of the Jewish nation itself, as the Targum, "and I will raise up
Jamieson-Fausset-Brown on Ezekiel 34:29
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
Matthew Poole's Commentary on Ezekiel 34:29
Raise; establish and settle. A plant; or plantation, so the word, so the Chaldee paraphrast, and so it best suits new planters as they now were; however, as we read it, it is a promise of honour and fame to their posterity, as in the Maccabees’ time, and, which is more, it is a promise of the Messiah to be raised for them. With hunger in the land; by barrenness of a land cursed, or by wastes made by enemies, or by long siege, as formerly. The shame of the heathen; who reproached them; cast away, rejected of God, and accursed, so that they were a taunt and proverb among the heathen.
Trapp's Commentary on Ezekiel 34:29
Ezekiel 34:29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.Ver. 29. And I will raise up for them a plant of renown,] i.e., Christ the true tree of life. Or the Church planted and rooted in Christ, and much renowned all the world over. Christ mystical is a vine covering the whole earth. And they shall be no more consumed with hunger.] They shall have enough of all good things, a sufficiency, though not a superfluity; a David’ s sat habeo, because the Lord hath heard the voice of my supplications. Neither bear the shame of the heathen any more.] God will bring them in credit with those which formerly slighted and reproached them. God fashioneth men’ s opinions, ruleth their tongues, promiseth to them who, by patient continuance in well doing, seek for glory and honour and immortality, eternal life, where the saints shall shine as the sun in his strength. Plantam pacis. - Sept.
Ellicott's Commentary on Ezekiel 34:29
(29) Will raise up for them a plant of renown.—Better, a plantation for renown. The same Hebrew word occurs in Ezekiel 17:7; Ezekiel 31:4, and means plantation. The thought is that God would provide Israel with such a fair and fruitful land as should make them famous for their blessings. The idea of the word is not that which seems to be implied by our version (with its marginal references to Isaiah 11:1; Jeremiah 23:5), a plant or a branch, referring to the Messiah; a different word is used here, which occurs, besides the places named, only in Isaiah 60:21; Isaiah 61:3, and Micah 1:6, in all of which it is translated planting.
Adam Clarke's Commentary on Ezekiel 34:29
Verse 29. I will raise up - a plant of renown] מטע לשם matta leshem, "a plantation to the name;" to the name of CHRIST. A Christian Church composed of men who are Christians, who have the spirit of Christ in them, and do not bear his name in vain. I believe the words might be applied to the Christian Church; but that Christ may be called a plant or plantation here, - as he is elsewhere called a branch and a rod, Isaiah 4:2; Isaiah 11:1; so Jeremiah 23:5; Jeremiah 35:15, - is most probable. He is the Person of name, leshem, JESUS; the Saviour, CHRIST; the Anointer, long spoken of before he was manifested in the flesh, and since the daily theme in the Church militant. It is he who hath loved us, and washed us from our sins in his own blood, no other name being given under heaven among men by which we can be saved; he who has a name above every name, and at whose name every knee shall bow; through whose name, by faith in his name, the diseased are healed; and in whose name all our prayers and supplications must be presented to God to make them acceptable. This is the Person of NAME! They shall be no more consumed with hunger] For this glorious plant of name is the Bread of life; and this is broken in all the assemblies of his people where his name is properly proclaimed.
Cambridge Bible on Ezekiel 34:29
29. a plant of renown] a plantation of renown, lit. for a name, i.e. a plantation which shall be (or, so as to be) renowned; cf. for the phrase Ezekiel 39:13; Isaiah 55:13. The ref. is not to the person of the Messiah, but to the luxuriant fertility and vegetation of the earth in the Messianic age. Comp. Psalms 67, Psalms 72:16; Amos 9:13; Hosea 2:21; Joe 2:23 seq. The land of Israel was subject to droughts and famine (Ezekiel 36:15; Ezekiel 36:30; 1 Kings 17 seq.; Jeremiah 14:1-6; Jeremiah 14:18; Joel 1). In the regeneration this reproach shall no more fall on it, ch. Ezekiel 36:3; Ezekiel 36:6; Ezekiel 36:15.
Whedon's Commentary on Ezekiel 34:29
23-31. The Messianic hope of the coming of my servant David — the ideal prince (compare Ezekiel 37:22; Ezekiel 37:24; Psalms 78:70-71; Isaiah 56:3-8; 1 Kings 9:9; 1 Kings 11:4) — who shall shepherd
Sermons on Ezekiel 34:29
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A Plant of Renown (Part Two) by Ian Paisley | In this sermon, the speaker reflects on the sufferings of the apostle Paul while he was in prison. Despite the difficult conditions, Paul did not complain but instead encouraged ot |
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Ger-06 the Apocalyptic Perspective by Art Katz | In this sermon, the speaker begins by acknowledging his physical fatigue but emphasizes that God's strength is perfected in weakness. He then prays for God to use him as a vessel a |
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Ger-04 the Necessary Death of Israel by Art Katz | In this sermon, the preacher discusses the condition of a sinful nation that has forsaken the Lord and despised the Holy One of Israel. He emphasizes the need for transformation th |
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(The Word for Today) Isaiah 3:10 - Part 3 by Chuck Smith | In this sermon, Pastor Chuck discusses the contrasting themes of judgment and hope found in the book of Isaiah. He highlights the corruption and oppression of the leaders of Israel |
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Mid South Conference 1978-03 Fellowship in the Gospel by Aldy Fam Fanous | The sermon transcript begins with a call to believers to present their bodies as a living sacrifice to God and to be transformed by the renewing of their minds. The speaker emphasi |
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The Day Before the Day of the Lord by Steve Gallagher | In this sermon, the speaker focuses on the prophecy of the millennial kingdom as described in the book of Isaiah. The speaker explains that this prophecy refers to a future time wh |
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Joseph Reminds Me of Jesus-07 by William MacDonald | In this sermon, the speaker emphasizes the importance of honoring God in all aspects of life. He uses the example of Joseph from the Bible, who went through many trials but was ult |