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Ezekiel 34:28

Ezekiel 34:28 in Multiple Translations

They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.

And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.

And they shall no more be a prey to the nations, neither shall the beasts of the earth devour them; but they shall dwell securely, and none shall make them afraid.

And their goods will no longer be taken by the nations, and they will not again be food for the beasts of the earth; but they will be living safely and no one will be a cause of fear to them.

They won't be the victims of other nations anymore, and wild animals won't eat them. They will live in safety, and no one will terrorize them.

And they shall no more be spoyled of the heathen, neither shall the beastes of the land deuoure them, but they shall dwell safely and none shall make them afrayd.

And they are no more a prey to nations, And the beast of the earth devoureth them not, And they have dwelt confidently, And there is none troubling.

They will no more be a prey to the nations, neither will the animals of the earth devour them; but they will dwell securely, and no one will make them afraid.

And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.

And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.

Soldiers from other nations will no longer take away their valuable possessions, and wild animals will no longer attack them. They will live safely, and no one will cause them to be afraid.

Study Highlights

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Berean Amplified Bible — Ezekiel 34:28

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 34:28 Interlinear (Deep Study)

BIB
HEB וְ/לֹא יִהְי֨וּ ע֥וֹד בַּז֙ לַ/גּוֹיִ֔ם וְ/חַיַּ֥ת הָ/אָ֖רֶץ לֹ֣א תֹאכְלֵ֑/ם וְ/יָשְׁב֥וּ לָ/בֶ֖טַח וְ/אֵ֥ין מַחֲרִֽיד
וְ/לֹא lôʼ H3808 not Conj | Part
יִהְי֨וּ hâyâh H1961 to be V-Qal-Imperf-3mp
ע֥וֹד ʻôwd H5750 still Adv
בַּז֙ baz H957 plunder N-ms
לַ/גּוֹיִ֔ם gôwy H1471 Gentile Prep | N-mp
וְ/חַיַּ֥ת chay H2416 alive Conj | N-fs
הָ/אָ֖רֶץ ʼerets H776 land Art | N-cs
לֹ֣א lôʼ H3808 not Part
תֹאכְלֵ֑/ם ʼâkal H398 to eat V-Qal-Imperf-3fs | Suff
וְ/יָשְׁב֥וּ yâshab H3427 to dwell Conj | V-Qal-3cp
לָ/בֶ֖טַח beṭach H983 security Prep | N-ms
וְ/אֵ֥ין ʼayin H369 nothing Conj | Part
מַחֲרִֽיד chârad H2729 to tremble V-Hiphil
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 34:28

וְ/לֹא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִהְי֨וּ hâyâh H1961 "to be" V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ע֥וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
בַּז֙ baz H957 "plunder" N-ms
Means plunder or spoil, referring to goods taken by force, as seen in the conquests of Joshua. It can also imply robbery or spoiling something. The concept appears in various KJV translations, including booty and prey.
Definition: spoil, booty, robbery, spoiling Also means: bag (בַּג "spoil" H0897)
Usage: Occurs in 25 OT verses. KJV: booty, prey, spoil(-ed). See also: Numbers 14:3; Jeremiah 49:32; Isaiah 10:6.
לַ/גּוֹיִ֔ם gôwy H1471 "Gentile" Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וְ/חַיַּ֥ת chay H2416 "alive" Conj | N-fs
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
הָ/אָ֖רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֹאכְלֵ֑/ם ʼâkal H398 "to eat" V-Qal-Imperf-3fs | Suff
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וְ/יָשְׁב֥וּ yâshab H3427 "to dwell" Conj | V-Qal-3cp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
לָ/בֶ֖טַח beṭach H983 "security" Prep | N-ms
Security refers to a feeling of safety or refuge, like a place where one can feel protected, as the Bible describes God as a rock or fortress, providing assurance and hope to those who trust in Him.
Definition: 1) security, safety adv 2) securely
Usage: Occurs in 41 OT verses. KJV: assurance, boldly, (without) care(-less), confidence, hope, safe(-ly, -ty), secure, surely. See also: Genesis 34:25; Isaiah 14:30; Psalms 4:9.
וְ/אֵ֥ין ʼayin H369 "nothing" Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מַחֲרִֽיד chârad H2729 "to tremble" V-Hiphil
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Definition: 1) to tremble, quake, move about, be afraid, be startled, be terrified 1a) (Qal) 1a1) to tremble, quake (of a mountain) 1a2) to tremble (of people) 1a3) to be anxiously careful 1a4) to go or come trembling (with prep) 1b) (Hiphil) 1b1) to cause to tremble 1b2) to drive in terror, rout (an army)
Usage: Occurs in 39 OT verses. KJV: be (make) afraid, be careful, discomfit, fray (away), quake, tremble. See also: Genesis 27:33; Isaiah 17:2; Isaiah 10:29.

Study Notes — Ezekiel 34:28

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 46:27 But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
2 Jeremiah 30:10 As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
3 Ezekiel 39:26 They will forget their disgrace and all the treachery they committed against Me, when they dwell securely in their land, with no one to frighten them.
4 Ezekiel 34:8 ‘As surely as I live, declares the Lord GOD, because My flock lacks a shepherd and has become prey and food for every wild beast, and because My shepherds did not search for My flock but fed themselves instead,
5 Ezekiel 36:15 I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the Lord GOD.”
6 Ezekiel 34:29 And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations.
7 Ezekiel 36:4 therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you.
8 Ezekiel 34:25 I will make with them a covenant of peace and rid the land of wild animals, so that they may dwell securely in the wilderness and sleep in the forest.

Ezekiel 34:28 Summary

[This verse promises that God's people will be safe from harm and danger, and will be able to live without fear. This is because God will be their protector and provider, as seen in Psalm 23:4 and Jeremiah 32:37. God wants His people to trust in Him and to know that He is always with them, as promised in Ezekiel 34:28 and Matthew 28:20. By trusting in God's presence and protection, we can live with confidence and security, even in a world filled with dangers and uncertainties.]

Frequently Asked Questions

What does it mean for God's people to be 'prey for the nations'?

This phrase refers to the oppression and persecution that God's people often face from other nations, as seen in Exodus 1:13-14 and Jeremiah 30:20, but in Ezekiel 34:28, God promises to put an end to this.

How will God protect His people from the 'beasts of the earth'?

The 'beasts of the earth' may refer to both literal wild animals and symbolic representations of evil forces, as seen in Daniel 7:3-8, but God's protection will be comprehensive, as promised in Psalm 91:13 and Ezekiel 34:28.

What does it mean to 'dwell securely' in the context of this verse?

To 'dwell securely' means to live without fear of harm or danger, as seen in Leviticus 25:18-19 and Deuteronomy 12:10, and this security is a result of God's presence and protection, as promised in Ezekiel 34:28 and Jeremiah 32:37.

How does this verse relate to God's overall plan of salvation?

This verse is part of God's promise to restore and redeem His people, as seen in Ezekiel 34-37, and it points to the ultimate security and protection that God will provide for His people in the new heaven and the new earth, as described in Revelation 21:1-4.

Reflection Questions

  1. What are some ways in which I have experienced being 'prey' to the pressures and dangers of the world, and how can I trust God to protect me?
  2. How can I cultivate a sense of security and trust in God's presence, even in the midst of uncertainty and danger?
  3. What are some 'beasts of the earth' that I need to be protected from, and how can I rely on God's power and provision to overcome them?
  4. In what ways can I 'dwell securely' in my daily life, and how can I share this sense of security with others?
  5. How does this verse encourage me to trust in God's sovereign care and protection, even when I face challenges and uncertainties?

Gill's Exposition on Ezekiel 34:28

And they shall no more be a prey to the Heathen,.... To the Papists, who shall now be perished out of the land, Psalms 10:16: neither shall, the beasts of the land devour them; neither that beast

Jamieson-Fausset-Brown on Ezekiel 34:28

And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. But they shall dwell safely - (Jeremiah 23:6).

Matthew Poole's Commentary on Ezekiel 34:28

See ,10,25, and . None shall make them afraid; neither beasts nor men, for these shall be restrained if they would, those be destroyed and cease that they cannot, endanger them.

Trapp's Commentary on Ezekiel 34:28

Ezekiel 34:28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make [them] afraid.Ver. 28. And they shall no more be a prey to the heathen.] As the Jews then were, and are to this day, being used by the Papists as sponges. The Christian Hebrews also suffered with joy the spoiling of their goods; but then, for an allay to their grief, they knew within themselves that which did sufficiently support them, and make up their loss.

Cambridge Bible on Ezekiel 34:28

23–28. Instead of the many worthless shepherds of old there shall in the future be one good shepherd, even David, and Jehovah shall in truth be God of Israel.

Whedon's Commentary on Ezekiel 34:28

23-31. The Messianic hope of the coming of my servant David — the ideal prince (compare Ezekiel 37:22; Ezekiel 37:24; Psalms 78:70-71; Isaiah 56:3-8; 1 Kings 9:9; 1 Kings 11:4) — who shall shepherd

Sermons on Ezekiel 34:28

SermonDescription
Chuck Smith Psalms 102:13 by Chuck Smith Chuck Smith emphasizes that God has set specific times for the restoration of Israel, the return of Jesus Christ, personal salvation, and even death. He highlights the prophetic si
Aaron Dunlop The State of the church...pray Ye Therefore by Aaron Dunlop In this sermon, the speaker emphasizes the importance of prayer in fulfilling the duty of Christians to share the gospel with the world. The speaker highlights the condition of the
George Fox Epistle 42 by George Fox George Fox addresses all Friends scattered abroad, urging them to dwell in the light that comes from Christ, which enables them to see Him as their Savior and grow in Him. He empha
Will Graham John the Baptist by Will Graham In this sermon, the speaker emphasizes the importance of being obedient to God. He highlights the example of John the Baptist, who preached in the wilderness without any social lif
Ian Paisley A Plant of Renown (Part Two) by Ian Paisley In this sermon, the speaker reflects on the sufferings of the apostle Paul while he was in prison. Despite the difficult conditions, Paul did not complain but instead encouraged ot
Erlo Stegen God's Marriage Proposal by Erlo Stegen In this sermon, the preacher discusses a passage from the Bible in which God speaks to His people. The people had previously made a covenant with God, but it ended in failure and t
Andrew Murray Then… the Nations Shall Know That He Is Lord. by Andrew Murray Andrew Murray emphasizes that God's judgment is essential for His people to experience salvation and for the nations to recognize Him as Lord. The book of Ezekiel illustrates that

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