Ezekiel 36:30
Ezekiel 36:30 in Multiple Translations
I will also make the fruit of the trees and the crops of the field plentiful, so that you will no longer bear reproach among the nations on account of famine.
And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations.
And I will make the tree give more fruit and the field fuller produce, and no longer will you be shamed among the nations for need of food.
I will also make sure you have good harvests from your orchards and fields, so that you won't be mocked by other nations anymore because of famine.
For I will multiplie the fruite of the trees, and the increase of the fielde, that ye shall beare no more the reproch of famine among the heathen.
And I have multiplied the fruit of the tree, And the increase of the field, So that ye receive not any more a reproach of famine among nations.
I will multiply the fruit of the tree and the increase of the field, that you may receive no more the reproach of famine among the nations.
And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
And I will multiply the fruit of the tree, and the increase of the held, that you bear no more the reproach of famine among the nations.
I will cause your fruit trees to produce plenty of fruit and your ground to produce plenty of good crops, with the result that you will no longer be ridiculed by the people of other nations because of your not having enough food.
Berean Amplified Bible — Ezekiel 36:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 36:30 Interlinear (Deep Study)
BIB
HEB
וְ/הִרְבֵּיתִי֙
אֶת
פְּרִ֣י
הָ/עֵ֔ץ
וּ/תְנוּבַ֖ת
הַ/שָּׂדֶ֑ה
לְמַ֗עַן
אֲ֠שֶׁר
לֹ֣א
תִקְח֥וּ
ע֛וֹד
חֶרְפַּ֥ת
רָעָ֖ב
בַּ/גּוֹיִֽם
וְ/הִרְבֵּיתִי֙
râbâh
H7235
to multiply
Conj | V-Hiphil-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
פְּרִ֣י
pᵉrîy
H6529
fruit
N-ms
הָ/עֵ֔ץ
ʻêts
H6086
tree
Art | N-ms
וּ/תְנוּבַ֖ת
tᵉnûwbâh
H8570
fruit
Conj | N-fs
הַ/שָּׂדֶ֑ה
sâdeh
H7704
field
Art | N-ms
לְמַ֗עַן
maʻan
H4616
because
Prep
אֲ֠שֶׁר
ʼăsher
H834
which
Rel
לֹ֣א
lôʼ
H3808
not
Part
תִקְח֥וּ
lâqach
H3947
to take
V-Qal-Imperf-2mp
ע֛וֹד
ʻôwd
H5750
still
Adv
חֶרְפַּ֥ת
cherpâh
H2781
reproach
N-fs
רָעָ֖ב
râʻâb
H7458
famine
N-ms
בַּ/גּוֹיִֽם
gôwy
H1471
Gentile
Prep | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 36:30
וְ/הִרְבֵּיתִי֙
râbâh
H7235
"to multiply"
Conj | V-Hiphil-1cs
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פְּרִ֣י
pᵉrîy
H6529
"fruit"
N-ms
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
הָ/עֵ֔ץ
ʻêts
H6086
"tree"
Art | N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וּ/תְנוּבַ֖ת
tᵉnûwbâh
H8570
"fruit"
Conj | N-fs
In the Bible, this Hebrew word for fruit refers to the produce that comes from the earth, as seen in Genesis. It represents the result of labor and God's provision. It is often used to describe the abundance of God's creation.
Definition: fruit, produce
Usage: Occurs in 5 OT verses. KJV: fruit, increase. See also: Deuteronomy 32:13; Isaiah 27:6; Ezekiel 36:30.
הַ/שָּׂדֶ֑ה
sâdeh
H7704
"field"
Art | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
לְמַ֗עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
אֲ֠שֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִקְח֥וּ
lâqach
H3947
"to take"
V-Qal-Imperf-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
ע֛וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
חֶרְפַּ֥ת
cherpâh
H2781
"reproach"
N-fs
Cherpah means reproach or shame, often used to describe scorn or disgrace. In the Bible, it is used to express strong feelings of shame or humiliation.
Definition: 1) reproach, scorn 1a) taunt, scorn (upon enemy) 1b) reproach (resting upon condition of shame, disgrace) 1c) a reproach (an object)
Usage: Occurs in 72 OT verses. KJV: rebuke, reproach(-fully), shame. See also: Genesis 30:23; Isaiah 25:8; Psalms 15:3.
רָעָ֖ב
râʻâb
H7458
"famine"
N-ms
Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.
Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)
Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.
בַּ/גּוֹיִֽם
gôwy
H1471
"Gentile"
Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
Study Notes — Ezekiel 36:30
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 36:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 36:30
- Jamieson-Fausset-Brown on Ezekiel 36:30
- Matthew Poole's Commentary on Ezekiel 36:30
- Trapp's Commentary on Ezekiel 36:30
- Adam Clarke's Commentary on Ezekiel 36:30
- Cambridge Bible on Ezekiel 36:30
- Whedon's Commentary on Ezekiel 36:30
- Sermons on Ezekiel 36:30
Context — A New Heart and a New Spirit
28Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God.
29I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you.
30I will also make the fruit of the trees and the crops of the field plentiful, so that you will no longer bear reproach among the nations on account of famine.
31Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations. 32It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 34:27 | The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them. |
| 2 | Joel 2:26 | You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to shame. |
| 3 | Deuteronomy 29:23–28 | All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger. So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great outburst of anger?’ And the people will answer, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which He made with them when He brought them out of the land of Egypt. They went and served other gods, and they worshiped gods they had not known—gods that the LORD had not given to them. Therefore the anger of the LORD burned against this land, and He brought upon it every curse written in this book. The LORD uprooted them from their land in His anger, rage, and great wrath, and He cast them into another land, where they are today.’ |
| 4 | Joel 2:17 | Let the priests who minister before the LORD weep between the portico and the altar, saying, “Spare Your people, O LORD, and do not make Your heritage a reproach, an object of scorn among the nations. Why should they say among the peoples, ‘Where is their God?’” |
| 5 | Leviticus 26:4 | I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit. |
Ezekiel 36:30 Summary
[This verse, Ezekiel 36:30, is a promise from God that He will provide for our physical needs, giving us plenty of food and nourishment, just like He did for the Israelites, as seen in Exodus 16:4-36 and Deuteronomy 8:3. He wants us to trust in His care and provision, rather than relying on our own strength or the world's resources. By trusting in God's provision, we can experience freedom from shame and reproach, and live a life of faith and obedience, as seen in Proverbs 3:5-6 and Jeremiah 17:7-8. This promise is a reminder of God's love and faithfulness, and it points us to the ultimate provision and restoration that we have in Jesus Christ, as seen in John 6:35 and Revelation 21:1-4.]
Frequently Asked Questions
What does it mean to 'bear reproach among the nations on account of famine'?
This phrase refers to the shame and humiliation that Israel experienced when they were unable to produce enough food, relying on other nations for sustenance, as seen in Deuteronomy 28:38-40 and Ezekiel 5:17, but God promises to restore their land and provide for them, as stated in Ezekiel 36:30.
How does God's promise of plentiful fruit and crops relate to our spiritual lives?
Just as God provides for our physical needs, He also provides for our spiritual needs, giving us spiritual food and nourishment through His Word, as seen in Matthew 4:4 and John 6:35, and this promise of physical provision is a reminder of His faithfulness and care for us.
Is this promise of plentiful fruit and crops only for Israel, or does it apply to all believers?
While this specific promise is made to Israel, the principle of God's provision and care for His people is applicable to all believers, as seen in Philippians 4:19 and 2 Corinthians 9:8, and we can trust in God's faithfulness to provide for us, just as He did for Israel.
How does this verse relate to God's broader plan of redemption?
This verse is part of God's plan to restore and redeem His people, as seen in Ezekiel 36:28-32, and it points to the ultimate redemption and restoration that will come through Jesus Christ, as seen in Romans 11:25-27 and Revelation 21:1-4.
Reflection Questions
- What are some ways that I have experienced God's provision and care in my life, and how can I trust Him more fully for my needs?
- How does the promise of plentiful fruit and crops relate to my own spiritual hunger and thirst, and what am I doing to nourish my spirit?
- In what ways have I, like Israel, borne reproach or shame due to my own sin or shortcomings, and how can I trust in God's forgiveness and restoration?
- What are some practical ways that I can apply the principle of God's provision and care to my daily life, and how can I share this hope with others?
Gill's Exposition on Ezekiel 36:30
And I will multiply the fruit of the tree, and the increase of the field,.... The fruit of trees that grow in gardens, and orchards, and vineyards, as pomegranates, apples, olives, grapes, c.
Jamieson-Fausset-Brown on Ezekiel 36:30
And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
Matthew Poole's Commentary on Ezekiel 36:30
The former part of this verse is explained , and of this chapter. The latter part is explained in .
Trapp's Commentary on Ezekiel 36:30
Ezekiel 36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.Ver. 30. That ye shall receive no more reproach.] The heathen were often twitting God’ s people with their outward wants and crosses, as if caused by their religion. So the persecutors did by the primitive Christians, and so the Papists still deal with the New Gospellers, as they scornfully call the Reformed Churches.
Adam Clarke's Commentary on Ezekiel 36:30
Verse 30. Ye shall receive no more reproach of famine] Ye shall be daily and hourly fed with the bread that endures unto eternal life. "But will not those get proud, who are thus saved, if there be any such? and will they not undervalue the blood of the covenant, for then they shall not need it?" Ans. Hear what the Lord saith, -
Cambridge Bible on Ezekiel 36:30
30. Cf. Ezekiel 34:27 seq.
Whedon's Commentary on Ezekiel 36:30
28-36. The new Israel, which possesses the new heart and the new spirit, shall be permitted to re-establish covenant relations with Jehovah and shall once more return to their old land, which shall
Sermons on Ezekiel 36:30
| Sermon | Description | |
|---|---|---|
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John the Baptist by Will Graham | In this sermon, the speaker emphasizes the importance of being obedient to God. He highlights the example of John the Baptist, who preached in the wilderness without any social lif |
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Israel's Chastisement by Art Katz | In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights |
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Results of Revival in the Local Church by Ralph Sutera | In this video, the pastor shares the results of a revival that took place three years ago. He mentions that those who responded to the revival are not as troublesome as before and |
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Saved by a Ransom by Duane Troyer | Duane Troyer preaches about the profound concept of atonement and salvation, emphasizing the sacrificial act of Jesus Christ to free mankind from bondage and reconcile them with Go |
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Some Comments on Netanyahu’s Election in Israel: A Prelude to Coming Disaster? by Art Katz | Art Katz discusses the implications of Benjamin Netanyahu's election in Israel, suggesting that it may not lead to any significant change in the nation's dire circumstances. He arg |
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The River of Life by David Wilkerson | In this sermon, the preacher discusses a vision that the prophet Ezekiel had about a river of life. The preacher emphasizes that this vision is a prophecy for the Church of the lat |
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A Burning Heart by Leonard Ravenhill | In this sermon, the preacher references various verses from the Bible, including Jeremiah chapter 4 and Joel chapter 1. He emphasizes the need for repentance and laments the state |