Ezekiel 36:32
Ezekiel 36:32 in Multiple Translations
It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!
Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Nor for your sake do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
Not because of you am I doing it, says the Lord; let it be clear to you, and be shamed and made low because of your ways, O children of Israel.
You need to realize that I'm not doing this for your sake, declares the Lord God. You should be ashamed and embarrassed for what you've done, people of Israel!
Be it knowen vnto you that I do not this for your sakes, sayth the Lord God: therefore, O ye house of Israel, be ashamed, and confounded for your owne wayes.
Not for your sake am I working, An affirmation of the Lord Jehovah, Be it known to you, Be ashamed and confounded, because of your ways, O house of Israel.
I don’t do this for your sake,” says the Lord GOD. “Let it be known to you. Be ashamed and confounded for your ways, house of Israel.”
Not for your sakes do I this , saith the Lord GOD, be it known to you: be ashamed and confounded for your own ways, O house of Israel.
It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.
But I, Yahweh the Lord, declare that I want you to know that it is not for your sake that I will do those things. You Israeli people ought to be ashamed of your behavior.
Berean Amplified Bible — Ezekiel 36:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 36:32 Interlinear (Deep Study)
BIB
HEB
לֹ֧א
לְמַעַנְ/כֶ֣ם
אֲנִֽי
עֹשֶׂ֗ה
נְאֻם֙
אֲדֹנָ֣/י
יְהוִ֔ה
יִוָּדַ֖ע
לָ/כֶ֑ם
בּ֧וֹשׁוּ
וְ/הִכָּלְמ֛וּ
מִ/דַּרְכֵי/כֶ֖ם
בֵּ֥ית
יִשְׂרָאֵֽל
לֹ֧א
lôʼ
H3808
not
Part
לְמַעַנְ/כֶ֣ם
maʻan
H4616
because
Prep | Suff
אֲנִֽי
ʼănîy
H589
I
Pron
עֹשֶׂ֗ה
ʻâsâh
H6213
to make
V-Qal
נְאֻם֙
nᵉʼum
H5002
utterance
N-ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
יִוָּדַ֖ע
yâdaʻ
H3045
to know
V-Niphal-Imperf-3ms
לָ/כֶ֑ם
Prep | Suff
בּ֧וֹשׁוּ
bûwsh
H954
be ashamed
V-Qal-Impv-2mp
וְ/הִכָּלְמ֛וּ
kâlam
H3637
be humiliated
Conj | V-Niphal-Impv-2mp
מִ/דַּרְכֵי/כֶ֖ם
derek
H1870
way
Prep | N-cp | Suff
בֵּ֥ית
bayith
H1004
place
N-ms
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 36:32
לֹ֧א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
לְמַעַנְ/כֶ֣ם
maʻan
H4616
"because"
Prep | Suff
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
אֲנִֽי
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
עֹשֶׂ֗ה
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
נְאֻם֙
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
יִוָּדַ֖ע
yâdaʻ
H3045
"to know"
V-Niphal-Imperf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
לָ/כֶ֑ם
""
Prep | Suff
בּ֧וֹשׁוּ
bûwsh
H954
"be ashamed"
V-Qal-Impv-2mp
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
וְ/הִכָּלְמ֛וּ
kâlam
H3637
"be humiliated"
Conj | V-Niphal-Impv-2mp
To be humiliated means to be insulted or shamed, as seen in the Bible's use of this word to describe people's reactions to their mistakes. It is about feeling ashamed or reproached.
Definition: 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated 1a) (Niphal) 1a1) to be humiliated, be ashamed 1a2) to be put to shame, be dishonoured, be confounded 1b) (Hiphil) 1b1) to put to shame, insult, humiliate, cause shame to 1b2) to exhibit shame 1c) (Hophal) 1c1) to be insulted, be humiliated 1c2) to be put to shame, be dishonoured, be confounded
Usage: Occurs in 38 OT verses. KJV: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame. See also: Numbers 12:14; Proverbs 25:8; Psalms 35:4.
מִ/דַּרְכֵי/כֶ֖ם
derek
H1870
"way"
Prep | N-cp | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Ezekiel 36:32
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 36:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 36:32
- Jamieson-Fausset-Brown on Ezekiel 36:32
- Matthew Poole's Commentary on Ezekiel 36:32
- Trapp's Commentary on Ezekiel 36:32
- Ellicott's Commentary on Ezekiel 36:32
- Cambridge Bible on Ezekiel 36:32
- Whedon's Commentary on Ezekiel 36:32
- Sermons on Ezekiel 36:32
Context — A New Heart and a New Spirit
30I will also make the fruit of the trees and the crops of the field plentiful, so that you will no longer bear reproach among the nations on account of famine.
31Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.
32It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!
33This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt. 34The desolate land will be cultivated instead of lying desolate in the sight of all who pass through.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 9:5 | It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob. |
| 2 | Ezekiel 36:22 | Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which you profaned among the nations to which you went. |
| 3 | 2 Timothy 1:9 | He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. |
| 4 | Titus 3:3–6 | For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. This is the Spirit He poured out on us abundantly through Jesus Christ our Savior, |
| 5 | Ezekiel 16:63 | so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.” |
| 6 | Romans 6:21 | What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death. |
| 7 | Ezra 9:6 | and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens. |
| 8 | Daniel 9:18–19 | Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion. O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.” |
| 9 | 1 Peter 4:2–3 | Consequently, he does not live out his remaining time on earth for human passions, but for the will of God. For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry. |
Ezekiel 36:32 Summary
In Ezekiel 36:32, God tells the house of Israel that He is not acting to save them because of their own goodness, but because of His own character and love. This means that God's actions are not based on our worthiness, but on His own faithfulness and mercy, as seen in Exodus 34:6-7 and Psalm 103:8. He wants us to recognize our sinful ways and turn to Him for forgiveness and restoration, just like the house of Israel is called to do. By acknowledging our sin and turning to God, we can experience His love and redemption, as promised in Romans 5:8 and 2 Corinthians 5:21.
Frequently Asked Questions
Why does God say He is not acting for the sake of the house of Israel?
God says He is not acting for the sake of the house of Israel because their actions were sinful and not pleasing to Him, as seen in Ezekiel 36:32, and He is instead acting to uphold His own holy name, as stated in Ezekiel 36:22-23 and Ezekiel 20:9, 14, 22.
What does it mean to be ashamed and disgraced for our ways?
To be ashamed and disgraced for our ways means to recognize and repent of our sinful actions, acknowledging that they are not pleasing to God, as seen in Ezekiel 36:31 where the house of Israel will remember their evil ways and loathe themselves for their iniquities, similar to the sentiment expressed in Romans 6:21.
Is God's declaration in Ezekiel 36:32 a statement of rejection or love?
Although God's declaration in Ezekiel 36:32 may seem harsh, it is actually a statement of tough love, as God is calling the house of Israel to repentance and a return to Him, similar to the call to repentance in Matthew 4:17 and Acts 3:19.
How does this verse relate to God's plan of redemption?
This verse is part of God's larger plan of redemption, as seen in Ezekiel 36:33-34, where He promises to cleanse the house of Israel from their iniquities and restore their land, a plan that ultimately points to the redemption available through Jesus Christ, as seen in Romans 11:25-27 and Revelation 21:1-4.
Reflection Questions
- What are some ways in which I have been ashamed and disgraced by my own actions, and how can I turn to God for forgiveness and restoration?
- How do I reconcile God's statement that He is not acting for my sake with the knowledge that He loves me and desires a personal relationship with me, as seen in John 3:16 and 1 John 4:19?
- In what ways can I apply the principle of repentance and recognition of my sinful ways, as seen in Ezekiel 36:32, to my own life and relationships?
- How can I trust in God's plan of redemption and restoration, even when I do not see immediate results or feel like I am not worthy of His love and forgiveness?
Gill's Exposition on Ezekiel 36:32
Not for your sakes do I this, saith the Lord,.... Not for any worth or worthiness in them; for any merit or desert of theirs; for any goodness in them, or works of righteousness done by them; no, it
Jamieson-Fausset-Brown on Ezekiel 36:32
Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. No JFB commentary on these verses.
Matthew Poole's Commentary on Ezekiel 36:32
Not for your sakes: to a self-exalting people, who have too high thoughts of themselves, this is a necessary monition; we are all like the Jews, proud of somewhat we have not; see veri. 22; an old disease, and we are long since warned of it, as well as they, ,6. Be ashamed and confounded: shame and confusion, self-abhorrence and deepest humiliation, will become you, for you have walked stubbornly in your own ways, though I would have reclaimed you, and did call you back from them by my prophets.
Trapp's Commentary on Ezekiel 36:32
Ezekiel 36:32 Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.Ver. 32. Not for your sakes.] See on Ezekiel 36:22. Be ashamed.] Abashed and abased, as was Ezra, Ephraim, the publican.
Ellicott's Commentary on Ezekiel 36:32
(32) Not for your sakes.—See Ezekiel 36:22.
Cambridge Bible on Ezekiel 36:32
32. The verse is closely connected with the preceding: ye shall remember your former evil, for not for your sakes do I this—not because of your good deserving (Ezekiel 36:22); on the contrary their own ways when thought upon could only cause them shame. In Leviticus 26:45 “for their sakes” means “to their benefit,” on their behalf.
Whedon's Commentary on Ezekiel 36:32
28-36. The new Israel, which possesses the new heart and the new spirit, shall be permitted to re-establish covenant relations with Jehovah and shall once more return to their old land, which shall
Sermons on Ezekiel 36:32
| Sermon | Description | |
|---|---|---|
|
Free Grace by C.H. Spurgeon | In this sermon, preached by Charles Haddon Spurgeon in 1859, he boldly proclaims a doctrine that goes against human merit and challenges the righteousness of moralists. He acknowle |
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Our Daily Homily - Deuteronomy by F.B. Meyer | F.B. Meyer emphasizes God's unwavering support and guidance throughout life's journey, as illustrated in Deuteronomy. He highlights that God carries His people with love and compas |
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Moses Pointing to the Lord for Battle by Bob Hoekstra | Bob Hoekstra preaches on the importance of relying on the sufficiency of God in the midst of battles, using Moses as an example who pointed Israel to the Lord for battle. Despite f |
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The Uniqueness of Israel - Part 2 by Derek Prince | In this sermon, the speaker emphasizes the ultimate goal of God's plan for His people: to dwell in the land and be in a covenant relationship with Him. The speaker uses the analogy |
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Great Men by the Grace of God by Paul Washer | In this sermon, the speaker reflects on the cultural significance of the film "What Dreams May Come" and how it portrays heaven. He emphasizes that even in our modern culture, ther |
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New Covenant Greater Then the Old Covenant by Alan Martin | In this sermon, the preacher emphasizes that God accomplished His plan of salvation not through a judicial decree, but by sending His very life, the fullness of God, in the form of |
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The Nature of Conversion by Paul Washer | In this sermon, the preacher emphasizes the importance of understanding the true nature of salvation and the power of God in transforming lives. He criticizes the prevalent blasphe |