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Ezekiel 41:6

Ezekiel 41:6 in Multiple Translations

The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.

And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

And the side-chambers were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side-chambers round about, that they might have hold therein, and not have hold in the wall of the house.

And the side-rooms, room over room, were three times thirty; there were inlets in the wall of the house for the side-rooms round about, for supports in the wall of the house.

There were three levels of side rooms above one another, each having thirty rooms. The wall of the Temple had external supports for the side rooms, so that they would not be fixed into the wall of the Temple itself.

And the chambers were chamber vpon chaber, three and thirtie foote high, and they entred into the wall made for the chambers which was round about the house, that the postes might bee fastened therein, and not be fastened in the wall of the house.

And the side-chambers [are] side-chamber by side-chamber, three and thirty times; and they are entering into the wall — which the house hath for the side-chambers all round about — to be taken hold of, and they are not taken hold of by the wall of the house.

The side rooms were in three stories, one over another, and thirty in each story. They entered into the wall which belonged to the house for the side rooms all around, that they might be supported and not penetrate the wall of the house.

And the side-chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side-chambers around, that they might have hold, but they had not hold in the wall of the house.

And the side chambers one by another, were twice thirty-three: and they bore outwards, that they might enter in through the wall of the house in the sides round about, to hold in, and not to touch the wall of the temple.

There were three levels of rooms, one above the other. There were thirty rooms on each level. There were ledges all around the wall of the temple that were supports for those side rooms; so those supports were not built into the wall of the temple.

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Berean Amplified Bible — Ezekiel 41:6

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 41:6 Interlinear (Deep Study)

BIB
HEB וְ/הַ/צְּלָעוֹת֩ צֵלָ֨ע אֶל צֵלָ֜ע שָׁל֧וֹשׁ וּ/שְׁלֹשִׁ֣ים פְּעָמִ֗ים וּ֠/בָאוֹת בַּ/קִּ֨יר אֲשֶׁר לַ/בַּ֧יִת לַ/צְּלָע֛וֹת סָבִ֥יב סָבִ֖יב לִ/הְי֣וֹת אֲחוּזִ֑ים וְ/לֹֽא יִהְי֥וּ אֲחוּזִ֖ים בְּ/קִ֥יר הַ/בָּֽיִת
וְ/הַ/צְּלָעוֹת֩ tsêlâʻ H6763 side Conj | Art | N-cp
צֵלָ֨ע tsêlâʻ H6763 side N-cs
אֶל ʼêl H413 to(wards) Prep
צֵלָ֜ע tsêlâʻ H6763 side N-cs
שָׁל֧וֹשׁ shâlôwsh H7969 three Adj
וּ/שְׁלֹשִׁ֣ים shᵉlôwshîym H7970 thirty Conj | Adj
פְּעָמִ֗ים paʻam H6471 beat N-fp
וּ֠/בָאוֹת bôwʼ H935 Lebo Conj | V-Qal
בַּ/קִּ֨יר qîyr H7023 wall Prep | N-ms
אֲשֶׁר ʼăsher H834 which Rel
לַ/בַּ֧יִת bayith H1004 place Prep | N-ms
לַ/צְּלָע֛וֹת tsêlâʻ H6763 side Prep | N-cp
סָבִ֥יב çâbîyb H5439 around N-cs
סָבִ֖יב çâbîyb H5439 around N-cs
לִ/הְי֣וֹת hâyâh H1961 to be Prep | V-Qal-Inf-a
אֲחוּזִ֑ים ʼâchaz H270 to grasp V-Qal-Inf-c
וְ/לֹֽא lôʼ H3808 not Conj | Part
יִהְי֥וּ hâyâh H1961 to be V-Qal-Imperf-3mp
אֲחוּזִ֖ים ʼâchaz H270 to grasp V-Qal-Inf-c
בְּ/קִ֥יר qîyr H7023 wall Prep | N-ms
הַ/בָּֽיִת bayith H1004 place Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 41:6

וְ/הַ/צְּלָעוֹת֩ tsêlâʻ H6763 "side" Conj | Art | N-cp
This word refers to a side or a rib, and it's used to describe parts of the body or objects. It's also used architecturally to describe beams or planks in buildings like the temple.
Definition: 1) side, rib, beam 1a) rib (of man) 1b) rib (of hill, ridge, etc) 1c) side-chambers or cells (of temple structure) 1d) rib, plank, board (of cedar or fir) 1e) leaves (of door) 1f) side (of ark) Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Usage: Occurs in 32 OT verses. KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber). See also: Genesis 2:21; Exodus 38:7; Ezekiel 41:26.
צֵלָ֨ע tsêlâʻ H6763 "side" N-cs
This word refers to a side or a rib, and it's used to describe parts of the body or objects. It's also used architecturally to describe beams or planks in buildings like the temple.
Definition: 1) side, rib, beam 1a) rib (of man) 1b) rib (of hill, ridge, etc) 1c) side-chambers or cells (of temple structure) 1d) rib, plank, board (of cedar or fir) 1e) leaves (of door) 1f) side (of ark) Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Usage: Occurs in 32 OT verses. KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber). See also: Genesis 2:21; Exodus 38:7; Ezekiel 41:26.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
צֵלָ֜ע tsêlâʻ H6763 "side" N-cs
This word refers to a side or a rib, and it's used to describe parts of the body or objects. It's also used architecturally to describe beams or planks in buildings like the temple.
Definition: 1) side, rib, beam 1a) rib (of man) 1b) rib (of hill, ridge, etc) 1c) side-chambers or cells (of temple structure) 1d) rib, plank, board (of cedar or fir) 1e) leaves (of door) 1f) side (of ark) Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Usage: Occurs in 32 OT verses. KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber). See also: Genesis 2:21; Exodus 38:7; Ezekiel 41:26.
שָׁל֧וֹשׁ shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
וּ/שְׁלֹשִׁ֣ים shᵉlôwshîym H7970 "thirty" Conj | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
פְּעָמִ֗ים paʻam H6471 "beat" N-fp
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
וּ֠/בָאוֹת bôwʼ H935 "Lebo" Conj | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בַּ/קִּ֨יר qîyr H7023 "wall" Prep | N-ms
In the Bible, this word means a wall, often referring to the walls of houses, chambers, or even the altar. It is used to describe structures built for protection or division. The KJV translates it as wall or side.
Definition: 1) wall, side 1a) wall (of house or chamber) 1b) the sides (of the altar)
Usage: Occurs in 64 OT verses. KJV: [phrase] mason, side, town, [idiom] very, wall. See also: Exodus 30:3; 2 Chronicles 3:11; Psalms 62:4.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לַ/בַּ֧יִת bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לַ/צְּלָע֛וֹת tsêlâʻ H6763 "side" Prep | N-cp
This word refers to a side or a rib, and it's used to describe parts of the body or objects. It's also used architecturally to describe beams or planks in buildings like the temple.
Definition: 1) side, rib, beam 1a) rib (of man) 1b) rib (of hill, ridge, etc) 1c) side-chambers or cells (of temple structure) 1d) rib, plank, board (of cedar or fir) 1e) leaves (of door) 1f) side (of ark) Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Usage: Occurs in 32 OT verses. KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber). See also: Genesis 2:21; Exodus 38:7; Ezekiel 41:26.
סָבִ֥יב çâbîyb H5439 "around" N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
סָבִ֖יב çâbîyb H5439 "around" N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
לִ/הְי֣וֹת hâyâh H1961 "to be" Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֲחוּזִ֑ים ʼâchaz H270 "to grasp" V-Qal-Inf-c
The Hebrew word means to grasp or take hold of something, often holding it in possession. It can also mean to be caught or settled. This verb is used in various forms throughout the Bible, including in the books of Exodus and Psalms.
Definition: 1) grasp, take hold, seize, take possession 1a) (Qal) to grasp, take hold of 1b) (Niphal) to be caught, grasped, be settled 1c) (Piel) to enclose, overlay 1d) (Hophal) fastened
Usage: Occurs in 63 OT verses. KJV: [phrase] be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion). See also: Genesis 22:13; Nehemiah 7:3; Psalms 48:7.
וְ/לֹֽא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִהְי֥וּ hâyâh H1961 "to be" V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֲחוּזִ֖ים ʼâchaz H270 "to grasp" V-Qal-Inf-c
The Hebrew word means to grasp or take hold of something, often holding it in possession. It can also mean to be caught or settled. This verb is used in various forms throughout the Bible, including in the books of Exodus and Psalms.
Definition: 1) grasp, take hold, seize, take possession 1a) (Qal) to grasp, take hold of 1b) (Niphal) to be caught, grasped, be settled 1c) (Piel) to enclose, overlay 1d) (Hophal) fastened
Usage: Occurs in 63 OT verses. KJV: [phrase] be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion). See also: Genesis 22:13; Nehemiah 7:3; Psalms 48:7.
בְּ/קִ֥יר qîyr H7023 "wall" Prep | N-ms
In the Bible, this word means a wall, often referring to the walls of houses, chambers, or even the altar. It is used to describe structures built for protection or division. The KJV translates it as wall or side.
Definition: 1) wall, side 1a) wall (of house or chamber) 1b) the sides (of the altar)
Usage: Occurs in 64 OT verses. KJV: [phrase] mason, side, town, [idiom] very, wall. See also: Exodus 30:3; 2 Chronicles 3:11; Psalms 62:4.
הַ/בָּֽיִת bayith H1004 "place" Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

Study Notes — Ezekiel 41:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 6:10 He built chambers all along the temple, each five cubits high and attached to the temple with beams of cedar.
2 1 Kings 6:5–6 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed offset ledges around the outside of the temple, so that nothing would be inserted into its walls.
3 Ezekiel 40:17 Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement,
4 1 Peter 1:5 who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.

Ezekiel 41:6 Summary

[The verse Ezekiel 41:6 describes the side rooms of the temple, which were arranged in three levels of thirty rooms each, with ledges to support them without damaging the temple walls. This design shows God's attention to detail and care for the temple, as seen in 1 Kings 6:5-10. The temple's design, including the side rooms, demonstrates God's desire for order and beauty, similar to what is stated in Psalm 93:5. By studying the temple's design, we can learn more about God's character and how we can reflect His beauty and majesty in our own lives, as encouraged in 1 Chronicles 28:19.]

Frequently Asked Questions

What is the purpose of the side rooms in Ezekiel 41:6?

The side rooms in Ezekiel 41:6 were likely used for storage and as living quarters for the priests, as seen in 1 Kings 6:5-10, where similar side rooms were built in Solomon's temple to house the priests and store temple items.

Why were the supports for the side rooms not fastened into the wall of the temple itself?

The supports were not fastened into the wall of the temple to maintain its structural integrity and to prevent any potential damage, as the temple was a sacred place, and any alterations to its walls could be seen as desecration, similar to the instructions given in Deuteronomy 12:3-4 regarding the destruction of pagan altars.

How many side rooms were there in total according to Ezekiel 41:6?

There were three levels of thirty rooms each, totaling ninety side rooms, which demonstrates the grandeur and complexity of the temple's design, as also seen in 1 Kings 6:5-10.

What can we learn from the temple's design in Ezekiel 41:6 about God's character?

The temple's design, including the side rooms, showcases God's attention to detail and His desire for order and beauty, as seen in Psalm 93:5, which states that God's temple is beautiful and majestic, and in 1 Chronicles 28:19, where David says that God's temple plan was given to him in writing by God's hand.

Reflection Questions

  1. What does the intricate design of the temple, including the side rooms, reveal about God's nature and character?
  2. How can I apply the principles of careful planning and attention to detail, as seen in the temple's design, to my own life and service to God?
  3. What role do you think the side rooms played in the daily life of the priests and the functioning of the temple, and what can we learn from this about our own roles in the body of Christ?
  4. In what ways can I, like the temple, be a beautiful and majestic reflection of God's glory, as stated in Psalm 93:5, and how can I strive to maintain this reflection in my own life?

Gill's Exposition on Ezekiel 41:6

And the side chambers were three, one over another, and thirty in order,.... There were three stories of them, and thirty in every storey, in all ninety; there were such chambers round about

Jamieson-Fausset-Brown on Ezekiel 41:6

And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they

Matthew Poole's Commentary on Ezekiel 41:6

One over another; in three stories high. Thirty in order: how these thirty in a row were distributed is not said, some guess twelve on the north side, as many on the south side, and six on the west; but as this may be, so possibly it may not be; but we are sure the whole number is thirty in a row on each story, i.e. three times thirty, or ninety in all. The wall; not the five or six cubit wall, which was the wall of the house, but another wall of one cubit thickness, on the top whereof was a rest or ledge of one cubit breadth, on which the ends of the cedar beams were fastened. It is said this was built for the side chambers: either from the foundation the wall was made so thick, that at five cubits from the ground they might rebate or draw in the thickness of the ascending wall one cubit, or else this cubit-thick wall was after added; but this, as not probable, I reject. That they might have hold; that the beams of the chambers might have good and firm resting hold. They had not hold in the wall; the ends of the beams were not thrust into the main body of the wall of the temple, as we see beams laid into the body of the walls of houses. But for each story a rebatement of one cubit in the thickness of the wall, so that six cubits thick at the ground, up to the first floor, and five cubits thick from that to the second floor, and four cubits thick from the second to the third floor, so each floor rests on a ledge of one cubit without the wall, and each story grows a cubit broader than that which is next lower.

Trapp's Commentary on Ezekiel 41:6

Ezekiel 41:6 And the side chambers [were] three, one over another, and thirty in order; and they entered into the wall which [was] of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.Ver. 6. And the side chambers were three, one over another, and thirty in order,] i.e., Three stories, and thirty in each story. Resemblably, there is a threefold rank or order of the members of the Church; there are lowermost, middlemost, and uppermost. These, as they have their several offices and gifts accordingly, so they must keep to their own stations, do their own business, live in love, and wait till called unto a higher room. Substractiones. - Polan. Coatae. - Vatab.

Ellicott's Commentary on Ezekiel 41:6

(6) Three, one over another, and thirty in order.—Literally, three (and that) thirty times—i.e., there were three storeys of chambers one above the other, and this was repeated thirty times, giving thirty chambers in each storey, or ninety in all. These chambers were exactly like those surrounding Solomon’s Temple, except that they were one cubit narrower, and the description of them is made clearer by a comparison with 1 Kings 6:5-10. The Greek version says that there was a space between these chambers and the wall of the house, and several interpreters have followed this explanation; but this is quite inconsistent with the language of the original, and would involve an inner wall for the chambers, of which there is no mention, and for which no space is allowed. Entered into the wall . . . but they had not hold.—More exactly, they came upon the wall. The “house” cannot without violence be understood of anything but the Temple itself. The construction was the same as in Solomon’s Temple (1 Kings 6:6), the wall receding with each storey of the chambers, thus leaving a ledge on which the beams should rest, “that the beams should not be fastened in the walls of the house.” Nothing is said of the distribution of these chambers, but, as will be seen by the plan, a uniform size requires that they should be placed twelve on each side, and six at the end of the Temple.

Adam Clarke's Commentary on Ezekiel 41:6

Verse 6. The side chambers were three] We find by Joseph. Antiq. viii. 3, 2, that round Solomon's temple were chambers three stories high, each story consisting of thirty chambers. It is supposed that twelve were placed to the north of the temple, twelve to the south, and six to the east. Entered into the wall] The beams were admitted into the outer wall, but they rested on projections of the inner wall.

Cambridge Bible on Ezekiel 41:6

6. The Heb. would naturally read: “and the side-chambers were side-chamber against side-chamber three and thirty times”—which would give 33 chambers. Apart from syntax this is not probable. LXX. and some other versions give a different order: “and the side-chambers, side-chamber against side-chamber, were thirty, three times” (cf. 1 Kings 7:4-5). It is probable that the chambers were thirty; those in the outer court were also thirty (Ezekiel 40:17), and Josephus is cited as witness for this number (Boett., Corn.). wall … of the house for the side chambers] It must not of course be supposed that the house had two walls,—a separate one for the chambers. The word “entered into” must either be taken as a noun: and there were intakes in the wall of the house for the side chambers; or it must be altered into some other word having this sense (1 Kings 6:6, LXX. uses the same word here as there)—and there were rebatements &c.; or some word of this meaning has fallen out before “entered into.” LXX. has rendered the word “times,” doubly, “thrice” “twice.” If the word “times,” lit. steps, could have the required meaning of intakes, it might be supposed that being written twice it had fallen out. But this is doubtful. might have hold] It is self-evident that the second and third stories must have been supported in some way by the wall of the house, which was their own wall on one side, and mere contact with a perpendicular wall could be no support. The beams had support on the wall, but were not let into the wall in holes.

Barnes' Notes on Ezekiel 41:6

Three, one over another, and thirty in order - i. e., there were three stories, and each story was divided into thirty chambers.

Whedon's Commentary on Ezekiel 41:6

5-11. Various details in this description of the side chambers (compare 1 Kings 6:5-10; 1 Kings 7:51) are uncertain, but Toy’s rendering makes plain the general meaning: “He measured the wall of the temple six cubits thick.

Sermons on Ezekiel 41:6

SermonDescription
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David Wilkerson Your Faith Is Going Into the Fire by David Wilkerson In this sermon, the preacher begins by expressing gratitude for the faithfulness of the Lord Jesus. He shares a testimony of a young man who was delivered from drugs and alcohol an
Bill McLeod Commit by Bill McLeod In this sermon, the speaker discusses the concept of committal and trusting in God's plan. He uses the example of Paul and the sailors in the book of Acts who were caught in a viol
Leonard Ravenhill Sifting by Leonard Ravenhill In this sermon, the preacher begins by discussing a recent news event where a United States military bus was blown up in Greece. He highlights the fear and devastation caused by su
Willie Mullan The Trial of Your Faith by Willie Mullan In this sermon, Dr. Ivins reflects on the importance of faith and trust in God's plan. He shares personal experiences of times when he faced challenges and how God tested his faith
Leonard Ravenhill Trust and Obey - Part 2 by Leonard Ravenhill In this sermon, the preacher shares a personal story about a boat crossing the Atlantic and how it triumphed despite the odds. He then talks about the power of God to keep us throu
John Murray Work Out Your Salvation by John Murray In this sermon, the preacher emphasizes the idea that our working is completely dependent on God's working in us. He explains that the manifestation of God's working in us is our o

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