Hebrew Word Reference — Ezekiel 41:8
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Height refers to something elevated or grand, like a high place or a feeling of pride, as seen in the story of the Tower of Babel.
Definition: 1) height, exaltation 1a) height 1b) exaltation, grandeur 1c) haughtiness
Usage: Occurs in 16 OT verses. KJV: excellency, haughty, height, high, loftiness, pride. See also: 1 Samuel 17:4; Jeremiah 48:29; Psalms 10:4.
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
The word meyussadah means foundation, referring to something that has been founded or established. It is used to describe a base or starting point, and is translated as foundation in the KJV.
Definition: 1) to be founded, be laid 1a) foundation (participle)
Usage: Occurs in 1 OT verses. KJV: foundation. See also: Ezekiel 41:8.
This Hebrew word describes a foundation or an appointment, often translated as 'foundation' or 'grounded'. It appears in descriptions of the creation of the world and the establishment of cities, emphasizing the idea of a solid base or starting point. The word is related to H4328.
Definition: foundation, appointment Also means: me.yus.sa.dah (מְיֻסָּדָה "foundation" H4328)
Usage: Occurs in 2 OT verses. KJV: foundation, grounded. Compare H4328 (מְיֻסָּדָה). See also: Isaiah 30:32; Ezekiel 41:8.
This word refers to a side or a rib, and it's used to describe parts of the body or objects. It's also used architecturally to describe beams or planks in buildings like the temple.
Definition: 1) side, rib, beam 1a) rib (of man) 1b) rib (of hill, ridge, etc) 1c) side-chambers or cells (of temple structure) 1d) rib, plank, board (of cedar or fir) 1e) leaves (of door) 1f) side (of ark) Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Usage: Occurs in 32 OT verses. KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber). See also: Genesis 2:21; Exodus 38:7; Ezekiel 41:26.
Fullness means having everything that is needed, like a full container or a complete amount. It can also mean a large quantity, like a multitude of things.
Definition: 1) fulness, that which fills 1a) fulness, handful 1b) mass, multitude 1c) fulness, that which fills, entire contents 1d) full length, full line
Usage: Occurs in 36 OT verses. KJV: [idiom] all along, [idiom] all that is (there-) in, fill, ([idiom] that whereof...was) full, fulness, (hand-) full, multitude. See also: Genesis 48:19; Psalms 89:12; Psalms 24:1.
This word describes a branch or reed, and is used to represent measurement, strength, or support. In the Bible, it is used to describe objects like the rod of a steelyard or the branches of a lampstand.
Definition: : branch 1) reed, stalk, bone, balances 1a) stalk 1b) water-plant, reed 1c) calamus (aromatic reed) 1d) derived meanings 1d1) measuring-rod 1d2) reed (as unit of measure-6 cubits) 1d3) beam (of scales-for scales themselves) 1d4) shaft (of lampstand) 1d5) branches (of lampstand) 1d6) shoulder-joint
Usage: Occurs in 38 OT verses. KJV: balance, bone, branch, calamus, cane, reed, [idiom] spearman, stalk. See also: Genesis 41:5; Isaiah 19:6; Psalms 68:31.
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
A joint refers to the connection between two bones, like the knuckle in Ezekiel 41:8. This word describes the parts of the body that connect limbs together, allowing for movement and flexibility. It is a key part of the human skeleton.
Definition: joining, joint (such as elbow etc)
Usage: Occurs in 3 OT verses. KJV: (arm) hole, great. See also: Jeremiah 38:12; Ezekiel 13:18; Ezekiel 41:8.
Context — Outside the Temple
Cross References
| Reference | Text (BSB) |
| 1 |
Ezekiel 40:5 |
And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high. |
| 2 |
Revelation 21:16 |
The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and width and height. |
Ezekiel 41:8 Summary
[The temple had a raised base all around it, which formed the foundation of the side rooms, and this was the full length of a rod, six long cubits, as stated in Ezekiel 41:8. This detail shows us that God cares about the little things, just like He does in our lives (Matthew 10:29-31). The raised base also reminds us that our faith needs a strong foundation, just like a building needs a solid base to stand (Matthew 7:24-25). As we reflect on this verse, we can ask ourselves what kind of foundation we are building our lives on.]
Frequently Asked Questions
What is the significance of the raised base around the temple in Ezekiel 41:8?
The raised base, which was the full length of a rod, six long cubits, formed the foundation of the side rooms, as stated in Ezekiel 41:8, and provided a solid base for the temple's structure, much like the foundation of a building provides stability, as seen in Matthew 7:24-25.
How does the description of the temple's measurements in Ezekiel 41:8 relate to other parts of the Bible?
The use of specific measurements, such as rods and cubits, is consistent with other biblical descriptions of the temple and its furnishings, such as in Exodus 25:10-22, where God gives Moses instructions for building the tabernacle.
What can we learn about God's character from the detailed description of the temple in Ezekiel 41:8?
The attention to detail in the description of the temple, including the raised base in Ezekiel 41:8, reflects God's care and concern for His people, as seen in Psalm 138:8, where David expresses confidence in God's goodness and faithfulness.
How does the temple's design, including the raised base, point to Jesus Christ?
The temple, with its intricate design and precise measurements, including the raised base in Ezekiel 41:8, serves as a reminder of God's plan to dwell among His people, ultimately fulfilled in Jesus Christ, who is described as the temple of God in John 2:19-22.
Reflection Questions
- What does the image of a raised base around the temple evoke in my mind, and how can I apply this picture to my own life as a follower of Jesus?
- In what ways can I, like the temple, be a dwelling place for God, and what does this mean for my daily life and relationships?
- How does the attention to detail in the description of the temple challenge my own approach to worship and service to God?
- What does the concept of a foundation, like the raised base in Ezekiel 41:8, teach me about the importance of a strong spiritual foundation in my own life?
Gill's Exposition on Ezekiel 41:8
I saw also the height of the house round about,.... Not of the temple itself, but of the chambers, and the three stories of them, which went round about it; and particularly the height of the highest
Jamieson-Fausset-Brown on Ezekiel 41:8
I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.
Matthew Poole's Commentary on Ezekiel 41:8
Of the house; of the chambers, or the three stories of them; it is not the temple. The lowest chamber had properly a foundation laid on the earth, but the floor of the middle and highest story must be accounted here a foundation; so from the ground to the ceiling of the first room was six great cubits; from the first beams, joists, and boards to the second; six great cubits; and from the third floor to the roof of the chamber, a like number: to which if we add one cubit for thickness of each of the three roofs or floors, you have twenty-one cubits for height, ten yards and half high.
Trapp's Commentary on Ezekiel 41:8
Ezekiel 41:8 I saw also the height of the house round about: the foundations of the side chambers [were] a full reed of six great cubits.Ver. 8. The foundations.] Plus rei quam ostentationis habebant, The good soul rather seeks to be good, than seems to be so. Oecolamp.
Ellicott's Commentary on Ezekiel 41:8
(8) I saw also the height of the house.—This does not mean the height of the house itself, which is nowhere stated. The words are, literally, I saw for the house a height (i.e., an elevation) round about, and the meaning of this is explained in what follows. The Temple, as has been already said (Ezekiel 40:49), was entered by a flight of steps leading up to the porch, and was therefore on a higher level than the court. We are now told that the side chambers had a foundation of six cubits. Whether this “foundation” of the Temple and the side chambers was built of masonry, or, as is more probable, was a sort of basement to contain cisterns and storage rooms, we are not told; but it probably extended, under the name of “the place that was left” (Ezekiel 41:9; Ezekiel 41:11), five cubits beyond the outer wall of the chambers, forming a platform from which they were entered. Six great cubits.—Literally, six cubits to the joint, or to the armpit, for the word has both significations. It is plain that a cubit of a different length, measured to the armpit, cannot be intended, both because no such cubit is known to have been in use at any time, and because Ezekiel in Ezekiel 40:5 has already fixed the length of the cubit he uses. The sense of joint is therefore to be taken, and this applied architecturally can only mean the point at which one part of the building joins another; here, the point where the superstructure meets the foundation, or, as we should say, “six cubits to the water-table.”
Cambridge Bible on Ezekiel 41:8
Ch. Ezekiel 41:5-11. The side chambers or annexe to the house The text in some places is confused, but the general meaning is clear. Round about the wall of the house on three sides (N., W. and S.) were built side-chambers in three stories, thirty chambers in each story, Fig. 2, D. The chamber on the ground floor was 4 cubits wide (N. to S.), but in the second story the width was greater than in the first, and in the third story greater than in the second. The reason of this greater wideness of the upper stories was that the wall of the house on which the chambers were built diminished in thickness as it ascended. This wall was 6 cubits thick at the base (Ezekiel 41:5), but it was let in at two points as it ascended. The same arrangement had place in Solomon’s temple—“on the outside he made rebatements in the wall of the house round about” (1 Kings 6:6). The effect of this decrease in the thickness of the wall (in Solomon’s temple a cubit each time) was that the chambers in the second and third stories became so much broader. In consequence of this narrowing of the wall of the house at two points two ledges ran round the wall on three sides, and on these ledges the beams that supported the second and third stories of the side-chambers rested, without being let into the wall (Ezekiel 41:6).
The wall of the side-chambers was thus on one side the wall of the house; on the other side they had a wall of their own, 5 cubits thick (Ezekiel 41:9). The whole structure, house and side chambers, was built upon a raised platform, 6 cubits higher than the level of the inner court (Ezekiel 41:8). The buildings, however (temple and side-chambers), did not quite cover the platform: a margin of 5 cubits (“that which was left,” Ezekiel 41:9; Ezekiel 41:11) remained free outside the side-chambers, on two sides (N. and S.), Fig. 2, E; and from this free space the doors into the side-chambers opened, one on the N. and another on the S., Fig. 2, g (Ezekiel 41:11). Further, on the walls of the inner court, N. and S., were chambers for the priests, Fig. 3, GG´, and between the temple-platform and these cells ran a passage or court of 20 cubits (“the separate place,” Ezekiel 41:12). This court ran round the house-platform on three sides (N. W. S.), Fig. 3, H. The way in which one story of the side-chambers communicated with another is described only generally (Ezekiel 41:7); in Solomon’s temple the communication is supposed to have been by a spiral staircase, or more probably by a ladder and trap-doors. It is evident that the prophet reproduces in the main the arrangements of the temple, hence he refers to the several things, even when first mentioning them, as the so and so, assuming that they are well known.
Barnes' Notes on Ezekiel 41:8
The foundations of the side chambers - Therefore the height of the side-chambers from the floor was six cubits there being three stories, which corresponds sufficiently with the twenty cubits which was the height of the temple.
Whedon's Commentary on Ezekiel 41:8
5-11. Various details in this description of the side chambers (compare 1 Kings 6:5-10; 1 Kings 7:51) are uncertain, but Toy’s rendering makes plain the general meaning: “He measured the wall of the temple six cubits thick.
Sermons on Ezekiel 41:8
| Sermon | Description |
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(Revelation - Part 1): John Saw Further in All Directions
by A.W. Tozer
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In this sermon, the preacher discusses the book of Revelation and the visions that John saw. He describes how John saw various apocalyptic events, such as the sun turning black, th |
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The Significance of Levites in Relation to Heavenly Fullness
by T. Austin-Sparks
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T. Austin-Sparks emphasizes the vital role of the Levites in the context of heavenly fullness, illustrating how they were set apart to bear the ark of the covenant and maintain a c |
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Reconciliation
by H.J. Vine
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H.J. Vine preaches on the profound concept of reconciliation as highlighted in Romans 5:10-11; 11:13-15; 2 Corinthians 5:17-21. He emphasizes that sin in the flesh and the spirit d |