Ezekiel 45:15
Ezekiel 45:15 in Multiple Translations
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel;—for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
And one lamb from the flock out of every two hundred, from all the families of Israel, for a meal offering and for a burned offering and for peace-offerings, to take away their sin, says the Lord.
In addition one sheep is to be supplied from every flock of two hundred from the green pastures of Israel. These are to provide for the grain offerings, burnt offerings, and peace offerings, to set the people right, declares the Lord God.
And one lambe of two hundreth sheepe out of ye fat pastures of Israel for a meat offring, and for a burnt offring and for peace offrings, to make reconciliation for them, sayth the Lord God.
and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them — an affirmation of the Lord Jehovah.
and one lamb of the flock out of two hundred, from the well-watered pastures of Israel—for a meal offering, for a burnt offering, and for peace offerings, to make atonement for them,” says the Lord GOD.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat-offering, and for a burnt-offering, and for peace-offerings, to make reconciliation for them, saith the Lord GOD.
And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.
Also, I, Yahweh, declare that you must take one sheep from each 200 sheep in your flocks in the pastures of Israel. Those things that you take to the king will be used with the offerings of things made from grain and for the offerings that will be completely burned and the offerings to maintain fellowship with me, offerings in order for me to forgive you for the sins that you have committed.
Berean Amplified Bible — Ezekiel 45:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 45:15 Interlinear (Deep Study)
BIB
HEB
וְ/שֶׂה
אַחַ֨ת
מִן
הַ/צֹּ֤אן
מִן
הַ/מָּאתַ֨יִם֙
מִ/מַּשְׁקֵ֣ה
יִשְׂרָאֵ֔ל
לְ/מִנְחָ֖ה
וּ/לְ/עוֹלָ֣ה
וְ/לִ/שְׁלָמִ֑ים
לְ/כַפֵּ֣ר
עֲלֵי/הֶ֔ם
נְאֻ֖ם
אֲדֹנָ֥/י
יְהוִֽה
וְ/שֶׂה
seh
H7716
sheep
Conj | N-cs
אַחַ֨ת
ʼechâd
H259
one
Adj
מִן
min
H4480
from
Prep
הַ/צֹּ֤אן
tsôʼn
H6629
Sheep (Gate)
Art | N-cs
מִן
min
H4480
from
Prep
הַ/מָּאתַ֨יִם֙
mêʼâh
H3967
hundred
Art | Adj
מִ/מַּשְׁקֵ֣ה
mashqeh
H4945
cupbearer
Prep | N-ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
לְ/מִנְחָ֖ה
minchâh
H4503
offering
Prep | N-fs
וּ/לְ/עוֹלָ֣ה
ʻôlâh
H5930
burnt offering
Conj | Prep | N-fs
וְ/לִ/שְׁלָמִ֑ים
shelem
H8002
peace offering
Conj | Prep | N-mp
לְ/כַפֵּ֣ר
kâphar
H3722
to atone
Prep | V-Piel-Inf-a
עֲלֵי/הֶ֔ם
ʻal
H5921
upon
Prep | Suff
נְאֻ֖ם
nᵉʼum
H5002
utterance
N-ms
אֲדֹנָ֥/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִֽה
Yᵉhôvih
H3069
YHWH/God
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 45:15
וְ/שֶׂה
seh
H7716
"sheep"
Conj | N-cs
This word refers to a sheep or goat, often used to describe a flock or young animal in the Bible. It is also related to the word for lamb.
Definition: 1) one of a flock, lamb, sheep, goat, young sheep, young goat 1a) sheep, goat 1b) flock (collective) Also means: zeh (זֶה "lamb" H2089)
Usage: Occurs in 39 OT verses. KJV: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089 (זֶה). See also: Genesis 22:7; Deuteronomy 14:4; Psalms 119:176.
אַחַ֨ת
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/צֹּ֤אן
tsôʼn
H6629
"Sheep (Gate)"
Art | N-cs
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/מָּאתַ֨יִם֙
mêʼâh
H3967
"hundred"
Art | Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
מִ/מַּשְׁקֵ֣ה
mashqeh
H4945
"cupbearer"
Prep | N-ms
In the original Hebrew, this word means to give drink or water, and can also refer to a butler or cupbearer. In the Bible, it appears in books like Genesis and Isaiah, often describing a well-watered region or a person who serves drinks.
Definition: butler, cup-bearer
Usage: Occurs in 18 OT verses. KJV: butler(-ship), cupbearer, drink(-ing), fat pasture, watered. See also: Genesis 13:10; Genesis 41:9; Isaiah 32:6.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לְ/מִנְחָ֖ה
minchâh
H4503
"offering"
Prep | N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
וּ/לְ/עוֹלָ֣ה
ʻôlâh
H5930
"burnt offering"
Conj | Prep | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וְ/לִ/שְׁלָמִ֑ים
shelem
H8002
"peace offering"
Conj | Prep | N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
לְ/כַפֵּ֣ר
kâphar
H3722
"to atone"
Prep | V-Piel-Inf-a
To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.
Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.
עֲלֵי/הֶ֔ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נְאֻ֖ם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
אֲדֹנָ֥/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִֽה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
Study Notes — Ezekiel 45:15
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 45:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 45:15
- Jamieson-Fausset-Brown on Ezekiel 45:15
- Matthew Poole's Commentary on Ezekiel 45:15
- Trapp's Commentary on Ezekiel 45:15
- Cambridge Bible on Ezekiel 45:15
- Whedon's Commentary on Ezekiel 45:15
- Sermons on Ezekiel 45:15
Context — Offerings and Feasts
13This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.
14The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).
15And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
16All the people of the land must participate in this contribution for the prince in Israel. 17And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 1:4 | He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him. |
| 2 | Leviticus 6:30 | But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned. |
| 3 | Colossians 1:21 | Once you were alienated from God and were hostile in your minds, engaging in evil deeds. |
| 4 | 2 Corinthians 5:19–21 | that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God. |
| 5 | Malachi 1:14 | “But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations. |
| 6 | Ephesians 2:16 | and reconciling both of them to God in one body through the cross, by which He extinguished their hostility. |
| 7 | Romans 5:10 | For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life! |
| 8 | Malachi 1:8 | When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts. |
| 9 | Hebrews 9:22–23 | According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness. So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. |
| 10 | Hebrews 2:17 | For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people. |
Ezekiel 45:15 Summary
Ezekiel 45:15 is talking about how the people of Israel were supposed to give some of their sheep to God as an offering. This was a way for them to show God they were thankful for all He had given them and to ask for forgiveness for their sins. It's like when we give our best to God, we are showing Him that we trust Him and are grateful for His love (as seen in Psalm 50:14 and Matthew 22:37). By giving to God, we are reminded that everything we have comes from Him, and we should always be willing to give back to Him.
Frequently Asked Questions
What is the significance of giving one sheep from each flock of two hundred in Ezekiel 45:15?
The giving of one sheep from each flock of two hundred is a symbol of God's provision and the people's obedience, as seen in Deuteronomy 12:6, where the Israelites were instructed to give their best to God.
How do the grain offerings, burnt offerings, and peace offerings in Ezekiel 45:15 relate to making atonement for the people?
These offerings, as mentioned in Leviticus 1:4 and Leviticus 3:1, were essential for making atonement for the people, demonstrating God's desire for reconciliation and forgiveness, as seen in Romans 5:8.
What role does the Lord GOD play in Ezekiel 45:15, and why is it important?
The Lord GOD is the one declaring the instructions for the offerings, emphasizing His sovereignty and authority, as seen in Isaiah 40:28, where God's power and wisdom are proclaimed.
How does Ezekiel 45:15 relate to the concept of stewardship in the Bible?
Ezekiel 45:15 illustrates the principle of stewardship, where the people are called to give back to God from the abundance He has provided, as taught in Malachi 3:10 and 2 Corinthians 9:6-7.
Reflection Questions
- What does this verse reveal about God's character, and how can I apply this to my relationship with Him?
- In what ways can I, like the Israelites, give my best to God and trust in His provision?
- How does the concept of atonement in this verse relate to my understanding of Jesus' sacrifice, as seen in John 1:29 and Romans 3:25?
- What are some areas in my life where I can practice obedience to God's instructions, just as the Israelites were called to do in Ezekiel 45:15?
Gill's Exposition on Ezekiel 45:15
And one lamb out of the flock, out of two hundred,.... As provision is before made for bread and oil, so here for meat for the servants of the Lord: if a man had two hundred lambs in his flock, one
Jamieson-Fausset-Brown on Ezekiel 45:15
This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley: This is the oblation that ye shall
Matthew Poole's Commentary on Ezekiel 45:15
This verse prescribes the proportion that is to he observed in bringing the lambs for daily sacrifice. They were bound to choose out of the best pastures of Israel the best and fattest lambs, one out of two hundred; so favourable was God to them in these cattle, taking so few out of so many. And these lambs were designed for to be offered with the meat-offering, either in expiatory sacrifices, or in eucharistical sacrifices: thus daily sacrifices kept up their peace with God.
Trapp's Commentary on Ezekiel 45:15
Ezekiel 45:15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.Ver. 15. Out of the fat pastures.] Those that are well watered and most fruitful. God must have the very best of the best, and that on pain of a heavy curse.
Cambridge Bible on Ezekiel 45:15
15. The due out of the flock was one in two hundred. the fat pastures] lit. the watered land of Israel (Genesis 13:10). LXX. reads, out of all the families of Israel. These dues from the flock and from the soil were for purposes of sacrifice and offering (Ezekiel 45:17).
Whedon's Commentary on Ezekiel 45:15
13-17. The people are to pay the prince 1/60 of their wheat and barley crop (Ezekiel 45:13), 1/100 of their oil (the cor being equal to the homer, which contained ten baths, Ezekiel 45:11), and 1/200 of their lambs.
Sermons on Ezekiel 45:15
| Sermon | Description | |
|---|---|---|
|
Study Notes - the Tabernacle by Walter Beuttler | Walter Beuttler preaches on the purpose and typology of the tabernacle, highlighting how God used offerings and rituals to mend the broken fellowship with sinful man. The tabernacl |
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A Completed Sacrifice by C.H. Spurgeon | C.H. Spurgeon emphasizes the significance of Jesus as the completed sacrifice, drawing a parallel between the Old Testament practice of laying hands on the burnt offering for atone |
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(Colossians) Part Three - Col 1:21-23; 2:6-15 by Douglas Moo | In this sermon, the speaker begins by acknowledging that they will not be able to cover the entire book of Colossians but will focus on selected passages. They emphasize that speec |
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(Colossians) Once Alienated-Now Reconciled by Brian Brodersen | In this sermon, the speaker discusses the concept of redemption through Jesus Christ and the forgiveness of sins. He emphasizes that God chose to demonstrate his love by sending hi |
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The Place of Our Reconciliation With God. by Watchman Nee | Watchman Nee emphasizes that sin creates a separation from God, a truth that must be understood both theoretically and experientially. He reflects on Christ's cry from the Cross, i |
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Sinners Entreated to Be Reconciled to God by Samuel Davies | Samuel Davies preaches about the urgent need for sinners to be reconciled to God, emphasizing the importance of acknowledging our enmity and rebellion against God, and the necessit |
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Satisfaction Guaranteed by Miles J. Stanford | Miles J. Stanford emphasizes the profound truth that our reconciliation with God is solely through the sacrificial death of Jesus Christ, presenting us as holy and blameless in God |