Ezekiel 46:15
Ezekiel 46:15 in Multiple Translations
Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’
Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
Thus shall they prepare the lamb, and the meal-offering, and the oil, morning by morning, for a continual burnt-offering.
And they are to give the lamb and the meal offering and the oil, morning by morning, for a burned offering at all times.
Make sure the lamb, the grain offering, and the olive oil is presented every morning as a regular burnt offering.
Thus shall they prepare the lambe, and the meate offring and the oyle euery morning, for a continual burnt offring.
and prepare ye the lamb, and the present, and the oil, morning by morning, a continual burnt-offering.
Thus they shall prepare the lamb, the meal offering, and the oil, morning by morning, for a continual burnt offering.”
Thus shall they prepare the lamb, and the meat-offering, and the oil, every morning for a continual burnt-offering.
He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.
The lamb and the offering of flour and olive oil must be presented to me every morning, to be completely burned on the altar.
Berean Amplified Bible — Ezekiel 46:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 46:15 Interlinear (Deep Study)
BIB
HEB
ו/עשו
יַעֲשׂ֨וּ
אֶת
הַ/כֶּ֧בֶשׂ
וְ/אֶת
הַ/מִּנְחָ֛ה
וְ/אֶת
הַ/שֶּׁ֖מֶן
בַּ/בֹּ֣קֶר
בַּ/בֹּ֑קֶר
עוֹלַ֖ת
תָּמִֽיד
ו/עשו
ʻâsâh
H6213
to make
Conj | V-Qal-3cp
יַעֲשׂ֨וּ
ʻâsâh
H6213
to make
V-Qal-Imperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/כֶּ֧בֶשׂ
kebes
H3532
lamb
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מִּנְחָ֛ה
minchâh
H4503
offering
Art | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/שֶּׁ֖מֶן
shemen
H8081
oil
Art | N-ms
בַּ/בֹּ֣קֶר
bôqer
H1242
morning
Prep | N-ms
בַּ/בֹּ֑קֶר
bôqer
H1242
morning
Prep | N-ms
עוֹלַ֖ת
ʻôlâh
H5930
burnt offering
N-fs
תָּמִֽיד
tâmîyd
H8548
continually
N-ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 46:15
ו/עשו
ʻâsâh
H6213
"to make"
Conj | V-Qal-3cp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
יַעֲשׂ֨וּ
ʻâsâh
H6213
"to make"
V-Qal-Imperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֶּ֧בֶשׂ
kebes
H3532
"lamb"
Art | N-ms
This word refers to a young ram or lamb, old enough to butt or fight. In the Bible, it is used to describe the animals used for sacrifice or as a symbol of innocence.
Definition: lamb, sheep, young ram
Usage: Occurs in 100 OT verses. KJV: lamb, sheep. See also: Exodus 12:5; Numbers 28:7; Proverbs 27:26.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּנְחָ֛ה
minchâh
H4503
"offering"
Art | N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שֶּׁ֖מֶן
shemen
H8081
"oil"
Art | N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
בַּ/בֹּ֣קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
בַּ/בֹּ֑קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
עוֹלַ֖ת
ʻôlâh
H5930
"burnt offering"
N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
תָּמִֽיד
tâmîyd
H8548
"continually"
N-ms
This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.
Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)
Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.
Study Notes — Ezekiel 46:15
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 46:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 46:15
- Jamieson-Fausset-Brown on Ezekiel 46:15
- Matthew Poole's Commentary on Ezekiel 46:15
- Trapp's Commentary on Ezekiel 46:15
- Cambridge Bible on Ezekiel 46:15
- Whedon's Commentary on Ezekiel 46:15
- Sermons on Ezekiel 46:15
Context — The Prince’s Offerings
13And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
14You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.
15Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’
16This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance. 17But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 10:1–10 | For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins. Instead, those sacrifices are an annual reminder of sins, because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me. In burnt offerings and sin offerings You took no delight. Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’” In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law). Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second. And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all. |
| 2 | Numbers 28:6 | This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. |
| 3 | Exodus 29:42 | For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you. |
| 4 | Hebrews 9:26 | Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. |
| 5 | Hebrews 7:27 | Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. |
Ezekiel 46:15 Summary
Ezekiel 46:15 talks about the importance of daily worship and providing a morning burnt offering to God, which includes a lamb, grain offering, and oil. This symbolizes the people's dependence on God and their daily commitment to worship Him (as seen in Exodus 29:38-42). Just like the Israelites, we can prioritize our relationship with God by making time for Him every day, whether through prayer, reading the Bible, or serving others (like in Psalm 5:3). By doing so, we can offer our lives as a living sacrifice to God, just as Romans 12:1 encourages.
Frequently Asked Questions
What is the significance of the morning burnt offering in Ezekiel 46:15?
The morning burnt offering, which includes a lamb, grain offering, and oil, is a symbol of Israel's daily worship and dedication to God, as seen in Exodus 29:38-42 and Numbers 28:3-8.
Why is the lamb specified as being provided every morning?
The daily provision of the lamb emphasizes the importance of consistent and regular worship, as also highlighted in Psalm 5:3 and Luke 18:1-8, where prayer and worship are encouraged as a daily practice.
How does the grain offering and oil relate to the burnt offering?
The grain offering and oil accompany the lamb as a burnt offering, signifying the people's dependence on God for their daily bread, as expressed in Matthew 6:11 and Deuteronomy 8:3, where God provides for His people's physical needs.
Is this burnt offering still relevant today?
While the specific ritual of the morning burnt offering is part of the Old Testament sacrificial system, the principle of daily worship and dedication to God remains relevant, as seen in Romans 12:1, where believers are encouraged to offer their bodies as living sacrifices to God.
Reflection Questions
- What does my daily worship and devotion look like, and how can I make it more consistent and meaningful?
- How can I, like the Israelites, provide a 'morning offering' to God, whether through prayer, Bible reading, or service to others?
- In what ways can I depend on God for my daily needs, just as the grain offering and oil symbolize dependence on Him for physical sustenance?
- How can I prioritize my relationship with God, making time for Him every day, just as the morning burnt offering was a daily priority for the Israelites?
Gill's Exposition on Ezekiel 46:15
Thus shall they prepare,.... This shows that not a single person is meant in the preceding verses, but all the Lord's people; who are all priests unto God, and who are to offer up daily spiritual
Jamieson-Fausset-Brown on Ezekiel 46:15
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his
Matthew Poole's Commentary on Ezekiel 46:15
This verse is a ratifying of all prescribed in ,14. These three verses direct the daily sacrifice; and because they mention only the morning sacrifice and one lamb, some think that here less is required than in ,4; but they forget that there is a parity of reason for the evening sacrifice, and that this is included. They were to do in the evening oblation as they did in the morning.
Trapp's Commentary on Ezekiel 46:15
Ezekiel 46:15 Thus shall they prepare the lamb, and the meat offering, and the oil, every morning [for] a continual burnt offering.Ver. 15. Every morning.] Understand it of every evening also.
Cambridge Bible on Ezekiel 46:15
13–15. The daily offering There shall be a daily offering, a lamb for a burnt-offering, with one-sixth of an ephah of flour and the third part of a hin of oil for a meal-offering. This shall be presented every morning. In earlier times the daily offering in practice appears to have been a burnt-offering in the morning and a meal-offering in the evening (2 Kings 16:15, cf. 1 Kings 18:29; 1 Kings 18:36). In Numbers 28:3; Numbers 28:8 the daily offering is a lamb morning and evening, with one-tenth of an ephah of flour and one-fourth of a hin of oil morning and evening for meal-offering; to which is to be added one-fourth of a hin of wine for drink offering. Ezek. nowhere refers to wine in the offerings.
Whedon's Commentary on Ezekiel 46:15
13-15. Instead of two lambs a day, one in the morning and one in the evening (Exodus 29:38-42; Numbers 28:1-8), the daily morning offering shall be one “yearling lamb without blemish,” and instead of
Sermons on Ezekiel 46:15
| Sermon | Description | |
|---|---|---|
|
Things to Forget and Things to Remember by Zac Poonen | In this sermon, the preacher emphasizes the importance of remembering and forgetting certain things in life. He refers to the Apostle Paul's attitude in Philippians 3:13, where Pau |
|
Perfection in Faith by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of being set apart for God's service. He explains that even though believers may not physically wear priestly garments, they |
|
Christianity: Shadow of Reality by Stephen Kaung | In this sermon, the speaker discusses the bondage that many Christians find themselves in today. He highlights the lack of understanding of God's law and how it operates in believe |
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Blood Covenant - Part 3 by Bob Phillips | In this sermon, the speaker emphasizes the importance of walking in covenant with God. He refers to the covenant God made with Abraham, stating that as descendants of Abraham, we a |
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Significance of Christs Death and Resurrection by Reuben Walter | In this sermon, the speaker emphasizes the importance of not taking the resurrection of Jesus lightly. They encourage the audience to let the risen Christ have a transformative eff |
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The Passover - Part 4 by Les Wheeldon | In this sermon from Hebrews chapter 10, the preacher discusses the theme of the path of the Lamb and the blood of Christ. He emphasizes that the Christian gospel does not align wit |
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Spiritual Perfection Through the Mediator of the New Covenant by Ed Miller | In this sermon, the speaker emphasizes the importance of coming to God with an empty vessel in order to receive His blessings. He compares this concept to how God created the unive |