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Home › Berean Standard Bible  › Ezra 3  › Ezra 3:8

Ezra 3:8

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Ezra 3:8 in Multiple Translations

Berean Standard Bible BSB

In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD.

King James Version KJV

¶ Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.

American Standard Version ASV

Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem, and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of Jehovah.

Bible in Basic English BBE

Now in the second year of their coming into the house of God in Jerusalem, in the second month, the work was taken in hand by Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and they made the Levites, of twenty years old and over, responsible for overseeing the work of the house of the Lord.

Free Bible Version FBV

In the second month of the second year after arriving at God's Temple in Jerusalem, Zerubbabel, son of Shealtiel, Jeshua, son of Jozadak, and those with them—the priests, the Levites, and everyone who had come back to Jerusalem from captivity—began the work. They put Levites twenty years and older in charge of building the Lord's Temple.

Geneva Bible 1599 GNV

And in the seconde yeere of their comming vnto the house of God in Ierusalem in the second moneth began Zerubbabel the sonne of Shealtiel, and Ieshua the sonne of Iozadak, and the remnant of their brethren the Priests and the Leuites, and all they that were come out of the captiuitie vnto Ierusalem, and appointed the Leuites from twentie yeere olde and aboue, to set forwarde the worke of the house of the Lord.

Young's Literal Translation YLT

And in the second year of their coming in unto the house of God, to Jerusalem, in the second month, began Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, and the remnant of their brethren the priests and the Levites, and all those coming from the captivity to Jerusalem, and they appoint the Levites from a son of twenty years and upward, to overlook the work of the house of Jehovah.

World English Bible WEB

Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

Noah Webster Bible WBS

Now in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that had come out of the captivity to Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.

Douay-Rheims 1899 DRV

And in the second year of their coming to the temple of God in Jerusalem, the second month, Zorobabel the son of Salathiel, and Josue the son of Josedec, and the rest of their brethren the priests, and the Levites, and all that were come from the captivity to Jerusalem began, and they appointed Levites from twenty years old and upward, to hasten forward the work of the Lord.

Translation for Translators T4T

The Israelis started to rebuild the temple in the ◄spring/time before the hot season► of the second year after they returned to Jerusalem. Zerubbabel and Jeshua and all the people who had returned to Jerusalem worked on the building. All the ◄Levites/men who did work in the temple► supervised this work.

Study Highlights

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Berean Amplified Bible — Ezra 3:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezra 3:8 Interlinear (Deep Study)

BIB
HEB וּ/בַ/שָּׁנָ֣ה הַ/שֵּׁנִ֗ית לְ/בוֹאָ֞/ם אֶל בֵּ֤ית הָֽ/אֱלֹהִים֙ לִ/יר֣וּשָׁלִַ֔ם בַּ/חֹ֖דֶשׁ הַ/שֵּׁנִ֑י הֵחֵ֡לּוּ זְרֻבָּבֶ֣ל בֶּן שְׁ֠אַלְתִּיאֵל וְ/יֵשׁ֨וּעַ בֶּן יֽוֹצָדָ֜ק וּ/שְׁאָ֥ר אֲחֵי/הֶ֣ם הַ/כֹּהֲנִ֣ים וְ/הַ/לְוִיִּ֗ם וְ/כָל הַ/בָּאִים֙ מֵ/הַ/שְּׁבִ֣י יְרֽוּשָׁלִַ֔ם וַ/יַּעֲמִ֣ידוּ אֶת הַ/לְוִיִּ֗ם מִ/בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ/מַ֔עְלָ/ה לְ/נַצֵּ֖חַ עַל מְלֶ֥אכֶת בֵּית יְהוָֽה
וּ/בַ/שָּׁנָ֣ה shâneh H8141 year Conj | Prep | N-fs
הַ/שֵּׁנִ֗ית shênîy H8145 second Art | Adj
לְ/בוֹאָ֞/ם bôwʼ H935 Lebo Prep | V-Qal-Inf-a | Suff
אֶל ʼêl H413 to(wards) Prep
בֵּ֤ית bayith H1004 place N-ms
הָֽ/אֱלֹהִים֙ ʼĕlôhîym H430 God Art | N-mp
לִ/יר֣וּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper
בַּ/חֹ֖דֶשׁ chôdesh H2320 month Prep | N-ms
הַ/שֵּׁנִ֑י shênîy H8145 second Art | Adj
הֵחֵ֡לּוּ châlal H2490 to bore V-Hiphil-Perf-3cp
זְרֻבָּבֶ֣ל Zᵉrubbâbel H2216 Zerubbabel N-proper
בֶּן bên H1121 son N-ms
שְׁ֠אַלְתִּיאֵל Shᵉʼaltîyʼêl H7597 Shealtiel N-proper
וְ/יֵשׁ֨וּעַ Yêshûwaʻ H3442 Jeshua Conj | N-proper
בֶּן bên H1121 son N-ms
יֽוֹצָדָ֜ק Yôwtsâdâq H3136 Jozadak N-proper
וּ/שְׁאָ֥ר shᵉʼâr H7605 remnant Conj | N-ms
אֲחֵי/הֶ֣ם ʼâch H251 brother N-mp | Suff
הַ/כֹּהֲנִ֣ים kôhên H3548 priest Art | N-mp
וְ/הַ/לְוִיִּ֗ם Lêvîyîy H3881 Levi Conj | Art | Ngmpa
וְ/כָל kôl H3605 all Conj | N-ms
הַ/בָּאִים֙ bôwʼ H935 Lebo Art | V-Qal
מֵ/הַ/שְּׁבִ֣י shᵉbîy H7628 captivity Prep | Art | N-cs
יְרֽוּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 Jerusalem N-proper
וַ/יַּעֲמִ֣ידוּ ʻâmad H5975 to stand Conj | V-Hiphil-ConsecImperf-3mp
אֶת ʼêth H853 Obj. DirObjM
הַ/לְוִיִּ֗ם Lêvîyîy H3881 Levi Art | Ngmpa
מִ/בֶּ֨ן bên H1121 son Prep | N-ms
עֶשְׂרִ֤ים ʻesrîym H6242 twenty Adj
שָׁנָה֙ shâneh H8141 year N-fs
וָ/מַ֔עְלָ/ה maʻal H4605 above Conj | Adv | Suff
לְ/נַצֵּ֖חַ nâtsach H5329 to conduct Prep | V-Piel-Inf-a
עַל ʻal H5921 upon Prep
מְלֶ֥אכֶת mᵉlâʼkâh H4399 work N-fs
בֵּית bayith H1004 place N-ms
יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Ezra 3:8

וּ/בַ/שָּׁנָ֣ה shâneh H8141 "year" Conj | Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הַ/שֵּׁנִ֗ית shênîy H8145 "second" Art | Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
לְ/בוֹאָ֞/ם bôwʼ H935 "Lebo" Prep | V-Qal-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּ֤ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָֽ/אֱלֹהִים֙ ʼĕlôhîym H430 "God" Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לִ/יר֣וּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
בַּ/חֹ֖דֶשׁ chôdesh H2320 "month" Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הַ/שֵּׁנִ֑י shênîy H8145 "second" Art | Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
הֵחֵ֡לּוּ châlal H2490 "to bore" V-Hiphil-Perf-3cp
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
זְרֻבָּבֶ֣ל Zᵉrubbâbel H2216 "Zerubbabel" N-proper
Zerubbabel was a leader of the tribe of Judah during the time of the Israelites' exile and return, as mentioned in 1 Chronicles 3:19 and the book of Ezra. He was the son of Pedaiah and father of several children, including Meshullam and Hananiah. Zerubbabel played a key role in the Israelites' history.
Definition: A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.19; son of: Pedaiah (H6305H); brother of: Shimei (H8096J); father of: Meshullam (H4918H), Hananiah (H2608L), Shelomith (H8019I), Hashubah (H2807), Ohel (H0169), Berechiah (H1296), Hasadiah (H2619), Jushab-hesed (H3142) and Abiud (G0010); also called Sheshbazzar at Ezr.1.8,11; 5.14,16; KJV: Zorobabel at Mat.1.12,13; § Zerubbabel = "sown in Babylon" the grandson of king Jehoiachin and leader of the first group of returning exiles from Babylon
Usage: Occurs in 20 OT verses. KJV: Zerubbabel. See also: 1 Chronicles 3:19; Haggai 1:12; Zechariah 4:10.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שְׁ֠אַלְתִּיאֵל Shᵉʼaltîyʼêl H7597 "Shealtiel" N-proper
Shealtiel was an Israelite from the tribe of Judah, living during the Exile and Return. His name means I have asked of God, and he is mentioned in 1 Chronicles 3:17 as the son of Jehoiachin.
Definition: A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.17; son of: Jehoiachin (H3078); brother of: Zedekiah (H6667I)(?); father(?) of Malchiram (H4443), Pedaiah (H6305H), Shenazzar (H8137), Jekamiah (H3359H), Hoshama (H1953) and Nedabiah (H5072) § Shealtiel or Salathiel = "I have asked of God" son of king Jehoiachin or Jeconiah or Coniah of Judah and uncle of Zerubbabel
Usage: Occurs in 9 OT verses. KJV: Shalthiel, Shealtiel. See also: 1 Chronicles 3:17; Haggai 1:1; Haggai 2:23.
וְ/יֵשׁ֨וּעַ Yêshûwaʻ H3442 "Jeshua" Conj | N-proper
Jeshua was a common name in the Bible, given to several men, including a leader who helped the Israelites return from exile. He is mentioned in the book of Ezra, where he is called a son of Jehozadak and a father of Joiakim.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; Another name of ye.ho.shu.a (יְהוֹשׁוּעַ "Joshua" H3091J) § Jeshua = "he is saved" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) son of Jehozadak and high priest after the restoration 3) a priest in the time of David who had charge of the 9th course 4) a Levite in the reign of Hezekiah 5) head of a Levitical house which returned from captivity in Babylon 6) father of a builder of the wall of Jerusalem in the time of Nehemiah 7) a town in southern Judah reinhabited by the people of Judah after the return from captivity
Usage: Occurs in 29 OT verses. KJV: Jeshua. See also: 1 Chronicles 24:11; Nehemiah 7:11; Nehemiah 12:26.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יֽוֹצָדָ֜ק Yôwtsâdâq H3136 "Jozadak" N-proper
Jozadak means Jehovah is righteous, a grandson of high priest Hilkiah and father of high priest Joshua, mentioned in Ezra 10:18, who was carried captive to Babylon.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.18; father of: Jeshua (H3442) § Jozadak = "Jehovah is righteous" grandson of the high priest Hilkiah; son of the high priest Seraiah; and father of the high priest Joshua; he never attained the office of high priest himself because he was carried captive to Babylon by Nebuchadnezzar (in Aramaic writings)
Usage: Occurs in 5 OT verses. KJV: Jozadak. See also: Ezra 3:2; Ezra 5:2; Nehemiah 12:26.
וּ/שְׁאָ֥ר shᵉʼâr H7605 "remnant" Conj | N-ms
A remnant or remainder, like the surviving Israelites in 2 Kings 19:4. It represents what is left after a disaster or judgment, as seen in Isaiah 10:20. This word is used to describe the faithful few.
Definition: rest, residue, remnant, remainder Aramaic equivalent: she.ar (שְׁאָר "remainder" H7606)
Usage: Occurs in 25 OT verses. KJV: [idiom] other, remnant, residue, rest. See also: 1 Chronicles 11:8; Isaiah 10:19; Isaiah 10:20.
אֲחֵי/הֶ֣ם ʼâch H251 "brother" N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
הַ/כֹּהֲנִ֣ים kôhên H3548 "priest" Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/הַ/לְוִיִּ֗ם Lêvîyîy H3881 "Levi" Conj | Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/בָּאִים֙ bôwʼ H935 "Lebo" Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מֵ/הַ/שְּׁבִ֣י shᵉbîy H7628 "captivity" Prep | Art | N-cs
This word describes someone who has been captured or taken away, like the Israelites who were exiled to Babylon. It can also refer to the act of taking someone or something away, or to the state of being a captive.
Definition: 1) captivity, captives 1a) (state of) captivity 1b) (act of) capture 1c) captives
Usage: Occurs in 46 OT verses. KJV: captive(-ity), prisoners, [idiom] take away, that was taken. See also: Exodus 12:29; Isaiah 49:24; Psalms 68:19.
יְרֽוּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וַ/יַּעֲמִ֣ידוּ ʻâmad H5975 "to stand" Conj | V-Hiphil-ConsecImperf-3mp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/לְוִיִּ֗ם Lêvîyîy H3881 "Levi" Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
מִ/בֶּ֨ן bên H1121 "son" Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֶשְׂרִ֤ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָה֙ shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וָ/מַ֔עְלָ/ה maʻal H4605 "above" Conj | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
לְ/נַצֵּ֖חַ nâtsach H5329 "to conduct" Prep | V-Piel-Inf-a
To conduct or oversee, this word describes a leader or chief musician. In the Bible, it is used in the book of Psalms to describe the role of a music director. The word implies a sense of leadership and guidance.
Definition: 1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring 1a) (Niphal) enduring (participle) 1b) (Piel) to act as overseer or superintendent or director or chief Aramaic equivalent: ne.tsach (נְצַח "to distinguish oneself" H5330)
Usage: Occurs in 65 OT verses. KJV: excel, chief musician (singer), oversee(-r), set forward. See also: 1 Chronicles 15:21; Psalms 49:1; Psalms 4:1.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מְלֶ֥אכֶת mᵉlâʼkâh H4399 "work" N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
בֵּית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Ezra 3:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezra 4:3 But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”
2 1 Chronicles 23:4 “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,
3 1 Chronicles 23:24–32 These were the descendants of Levi by their families—the heads of families, registered individually by name—those twenty years of age or older who worked in the service of the house of the LORD. For David had said, “The LORD, the God of Israel, has given rest to His people and has come to dwell in Jerusalem forever. So now the Levites no longer need to carry the tabernacle or any of the articles for its service.” For according to the final instructions of David, the Levites twenty years of age or older were counted, but their duty was to assist the descendants of Aaron with the service of the house of the LORD, being responsible for the courts and chambers, the purification of all the holy things, and the work of the service of the house of God, as well as for the rows of the showbread, the fine flour for the grain offering, the wafers of unleavened bread, the baking, the mixing, and all measurements of quantity and size. They were also to stand every morning to give thanks and praise to the LORD, and likewise in the evening. Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them. So the Levites were to carry out the responsibilities for the Tent of Meeting and the Holy Place, and, under their brothers the descendants of Aaron, the service of the house of the LORD.
4 Numbers 4:3 men from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting.

Ezra 3:8 Summary

[Ezra 3:8 tells us that the Israelites began to build the house of the Lord in the second month of the second year after they arrived in Jerusalem. This was a big project that required leaders like Zerubbabel and Jeshua to oversee the work, as well as many skilled workers like masons and carpenters, similar to the construction of the tabernacle in Exodus 35:30-35. The Levites, who were at least twenty years old, were appointed to supervise the construction, which shows that maturity and experience are important for serving the Lord (Numbers 4:3). As we read this verse, we can think about how we can work together with others to build something for God's glory, just like the Israelites did.]

Frequently Asked Questions

Who were the leaders involved in the construction of the house of the Lord in Ezra 3:8?

The leaders involved were Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates, including the priests and Levites, as mentioned in Ezra 3:8, similar to the leadership structure seen in Exodus 18:13-26 where Moses appointed leaders to assist him.

Why did they appoint Levites twenty years of age or older to supervise the construction?

The appointment of Levites twenty years of age or older was likely due to their maturity and experience, as seen in Numbers 4:3, where the Levites were also assigned tasks based on their age and ability, to ensure the construction of the house of the Lord was done properly and with reverence.

What was the significance of beginning the work in the second month of the second year after their arrival in Jerusalem?

The timing of beginning the work in the second month of the second year may have been significant, as it allowed the Israelites to settle and prepare themselves spiritually, as seen in Deuteronomy 12:10-11, where the Israelites were instructed to wait until they had rest from their enemies before building the temple.

How does this verse relate to the overall restoration of Jerusalem and the temple?

This verse marks the beginning of the physical restoration of the temple, which was a crucial step in the spiritual restoration of the Israelites, as prophesied in Isaiah 44:28 and fulfilled in Ezra 1:1-4, where Cyrus king of Persia issued a decree to rebuild the temple.

Reflection Questions

  1. What role do leaders play in the construction of the house of the Lord, and how can we apply this principle to our own lives and communities?
  2. How can we, like the Levites, use our maturity and experience to serve and supervise others in the work of the Lord?
  3. What preparations do we need to make in our own lives before beginning a new work or project for the Lord, and how can we ensure that we are spiritually ready?
  4. In what ways can we, like the Israelites, work together to achieve a common goal and build something for the glory of God?

Gill's Exposition on Ezra 3:8

Now in the second year of their coming unto the house of God at Jerusalem,.... The place where it formerly stood; the Jews seem to have set out from Babylon, in the spring of the preceding year, as

Jamieson-Fausset-Brown on Ezra 3:8

Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren

Trapp's Commentary on Ezra 3:8

Ezra 3:8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.Ver. 8. To set forward the work] To urge the continuance of it to the end, as the word siguifieth; to encourage and call upon the workmen to hasten and go through; to be as so many Eργοδιωκται, that the business might go on end, and come to a good upshot.

Ellicott's Commentary on Ezra 3:8

(8) In the second year.—The second year of Cyrus, B.C. 537, was their second year in the holy place. In the second month.—Zif, chosen apparently because it was the same month in which Solomon laid the first foundation (1 Kings 6). Appointed the Levites, from twenty years.—Their appointment to superintend, and their specified age, are in strict harmony with the original ordinances of David (1 Chronicles 23).

Adam Clarke's Commentary on Ezra 3:8

Verse 8. In the second year] The previous time had been employed in clearing the ground, felling timber, hewing stones, and transporting them to the place, and making other necessary preparations for the commencement of the building.

Cambridge Bible on Ezra 3:8

8–13. The Foundation of the Temple8. The Second Year of the Return. of their coming unto the house of God at Jerusalem] cf. Ezra 2:68. Where the old Temple had been and the new was to be. began] The meaning of this verb standing by itself, without an object and without a verb depending upon it, is not at first sight obvious. There are two ways of explaining it. (1) = ‘they made a beginning and appointed’—referring to the work generally; the verb ‘began’ being used without an object expressed. (2) = ‘began to appoint’—the two words ‘began’ and ‘appointed’ being, by a common Hebrew usage, placed coordinately. Of these two the former is the preferable. ‘Began to appoint’ gives a feeble sense. ‘Began and appointed’, i.e. ‘began by appointing’ expresses the full meaning. Zerubbabel &c., and the remnant &c.] R.V. … and the rest &c. We find mentioned here (a) the two leaders, Zerubbabel the head of the royal, Jeshua the head of the priestly house, (b) the priests and Levites, (c) the rest of the returned community. Zerubbabel here has the place of honour (see Ezra 3:2) in connexion with the building of the Temple, the commission which he had received from Cyrus. The prominence of the Levites in comparison with the smallness of their numbers (cf. Ezra 2:40-42) deserves attention. ‘Their brethren the priests and Levites’. (Cf. Ezra 3:2, Jeshua—his brethren the priests.) appointed the Levites] The word ‘appointed’, lit. ‘to cause to stand’, is one very common in our author. Used of a building ‘to set up’, Ezra 2:68, Ezra 3:3, Ezra 9:9; Nehemiah 3:1; Nehemiah 3:3; Nehemiah 3:6; Nehemiah 3:13; Nehemiah 6:1; Nehemiah 7:1; of persons ‘to appoint’, ‘set over’, Ezra 3:9, Nehemiah 4:13; Nehemiah 6:7; 1 Chronicles 6:31; 1 Chronicles 15:17. from twenty years old and upward] The limits of age for the Levite laid down in Numbers 8:24-25 excluded from service those younger than 25 and older than 50. The religious reorganization under David required the services of the Levite ‘from twenty years old and upward’; so 1 Chronicles 23:24; 1 Chronicles 23:27. The small number of Levites available made it all the more important to lower the standard of age. (For modification of original legislation see also on Ezra 6:20.) to set forward the work] R.V. ‘to have the oversight of’, (Marg.) ‘set forward’. A rare word used in Ezra and 1 Chronicles 23:4. Elsewhere it occurs only as a participle in titles to Psalms and in Habakkuk 3:19 ‘for the Chief Musician.’ The Latin version ‘ut urgerent opus’ has suggested the rendering of the A.V. But the sense, suggested by the participial title ‘the Chief Musician, Conductor or Director’, is that of superintendence and direction. The R.V. construes ‘to have the oversight of’ here, and ‘to oversee’ in 1 Chronicles 23:4, the word being in both places used of the Levites appointed to superintend the work to be done in the ‘House of the Lord’.

Barnes' Notes on Ezra 3:8

Unto the house of God - i. e., to the place where the house of God had been, and where God was believed still to have His special dwelling. And appointed the Levites - This is the emphatic clause of the present verse.

Whedon's Commentary on Ezra 3:8

THE OF THE SECOND TEMPLE LAID, Ezra 3:8-13. 8. The second year — More than a year elapsed before the new community began… to set forward the work of the house of the Lord — Other things first required attention.

Sermons on Ezra 3:8

SermonDescription
Stephen Kaung Synagogue & Temple by Stephen Kaung In this sermon, the speaker emphasizes the importance of understanding the purpose of our existence as believers. He highlights that many Christians are living in a state of confus
Friedel Stegen Do God's Work Watchfully by Friedel Stegen In this sermon, the speaker emphasizes the importance of being watchful and discerning, as the enemy will try to destroy the work of God. When we dedicate our lives to the Lord, th
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