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Genesis 1:10

Genesis 1:10 in Multiple Translations

God called the dry land “earth,” and the gathering of waters He called “seas.” And God saw that it was good.

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

And God gave the dry land the name of Earth; and the waters together in their place were named Seas: and God saw that it was good.

God called the land “earth” and the waters “seas.” God saw that it was good.

And God called the dry land, Earth, and he called the gathering together of the waters, Seas: and God saw that it was good.

And God calleth to the dry land 'Earth,' and to the collection of the waters He hath called 'Seas;' and God seeth that [it is] good.

God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good.

And God called the dry land Earth, and the collection of waters he called Seas: and God saw that it was good.

And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.

God gave to the ground the name ‘earth’, and he gave to the water that came together the name ‘oceans’. God was pleased with the earth and the oceans.

God called the dry ground land, and he called that water sea. God looked at the land and the sea, and he saw that everything was good.

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Berean Amplified Bible — Genesis 1:10

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 1:10 Interlinear (Deep Study)

BIB
HEB אֱלֹהִ֤ים׀ וַיִּקְרָ֨א לַיַּבָּשָׁה֙ אֶ֔רֶץ וּלְמִקְוֵ֥ה הַמַּ֖יִם קָרָ֣א יַמִּ֑ים אֱלֹהִ֖ים וַיַּ֥רְא כִּי־ טֽוֹב׃
אֱלֹהִ֤ים׀ ’ĕ·lō·hîm H430 God Noun - masculine plural
וַיִּקְרָ֨א way·yiq·rā H7121 called Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
לַיַּבָּשָׁה֙ lay·yab·bā·šāh H3004 the dry [land] Preposition-l, Article | Noun - feminine singular
אֶ֔רֶץ ’e·reṣ H776 earth Noun - feminine singular
וּלְמִקְוֵ֥ה ū·lə·miq·wêh H4723 and the gathering Conjunctive waw, Preposition-l | Noun - masculine singular construct
הַמַּ֖יִם ham·ma·yim H4325 of waters Article | Noun - masculine plural
קָרָ֣א qā·rā H7121 He called Verb - Qal - Perfect - third person masculine singular
יַמִּ֑ים yam·mîm H3220 seas Noun - masculine plural
אֱלֹהִ֖ים ’ĕ·lō·hîm H430 And God Noun - masculine plural
וַיַּ֥רְא way·yar H7200 saw Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
כִּי־ kî- H3588 that Conjunction
טֽוֹב׃ ṭō·wḇ H2896 [it was] good Adjective - masculine singular
Hebrew Word Study

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Hebrew Word Reference — Genesis 1:10

אֱלֹהִ֤ים׀ ’ĕ·lō·hîm H430 "God" Noun - masculine plural
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2247 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וַיִּקְרָ֨א way·yiq·rā H7121 "called" Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 687 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 2:5.
לַיַּבָּשָׁה֙ lay·yab·bā·šāh H3004 "the dry [land]" Preposition-l, Article | Noun - feminine singular
Describes dry land or ground, often contrasting it with water or wet conditions. This word is used in stories like the parting of the Red Sea in Exodus 14. It emphasizes the solidity of the ground.
Definition: dry land, dry ground
Usage: Occurs in 14 OT verses. KJV: dry (ground, land). See also: Genesis 1:9; Joshua 4:22; Psalms 66:6.
אֶ֔רֶץ ’e·reṣ H776 "earth" Noun - feminine singular
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וּלְמִקְוֵ֥ה ū·lə·miq·wêh H4723 "and the gathering" Conjunctive waw, Preposition-l | Noun - masculine singular construct
Miqveh refers to a collection of things, like a pool of water or a group of people and horses. It can also mean a source of hope or confidence. This term is used in various contexts, including gatherings and pools of water.
Definition: § (CLBL) Kue, a place in Cilicia from which Solomon imported horses
Usage: Occurs in 10 OT verses. KJV: abiding, gathering together, hope, linen yarn, plenty (of water), pool. See also: Genesis 1:10; 2 Chronicles 1:16; Jeremiah 50:7.
הַמַּ֖יִם ham·ma·yim H4325 "of waters" Article | Noun - masculine plural
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 522 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
קָרָ֣א qā·rā H7121 "He called" Verb - Qal - Perfect - third person masculine singular
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 687 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 2:5.
יַמִּ֑ים yam·mîm H3220 "seas" Noun - masculine plural
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:8.
אֱלֹהִ֖ים ’ĕ·lō·hîm H430 "And God" Noun - masculine plural
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2247 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וַיַּ֥רְא way·yar H7200 "saw" Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1200 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כִּי־ kî- H3588 "that" Conjunction
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
טֽוֹב׃ ṭō·wḇ H2896 "[it was] good" Adjective - masculine singular
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 519 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 4:15; 2 Chronicles 10:7.

Study Notes — Genesis 1:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 32:4 He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
2 Psalms 104:31 May the glory of the LORD endure forever; may the LORD rejoice in His works.
3 Genesis 1:4 And God saw that the light was good, and He separated the light from the darkness.

Genesis 1:10 Summary

[In Genesis 1:10, God gives names to the dry land and the waters, showing His power and care for His creation. This act of naming is like a parent giving a name to their child, showing love and ownership. As seen in other verses like Genesis 2:19-20, naming is a sign of authority and responsibility. God's creation is not just random, but it has purpose and meaning, as seen in verses like Romans 1:20 where we learn that creation reveals God's invisible qualities.]

Frequently Asked Questions

What does it mean for God to 'call' something in Genesis 1:10?

When God 'calls' something in Genesis 1:10, it means He is giving it a name or a purpose, as seen in other verses like Genesis 1:5 where He calls the light 'day' and the darkness 'night'. This act of naming signifies God's authority and creative power.

Why did God separate the dry land from the waters in Genesis 1:9-10?

God separated the dry land from the waters to create a habitable environment for the creatures He would later create, as seen in Genesis 1:11 where He commands the earth to produce vegetation, and in Genesis 1:24 where He creates land animals.

What does it mean for God to see that something is 'good' in Genesis 1:10?

When God sees that something is 'good' in Genesis 1:10, it means He is pleased with His creation and that it meets His standards, as also seen in Genesis 1:12 and Genesis 1:25 where He sees the goodness of other aspects of His creation.

How does the naming of the 'earth' and 'seas' in Genesis 1:10 relate to God's overall plan?

The naming of the 'earth' and 'seas' in Genesis 1:10 is part of God's overall plan to create a world that is orderly and functional, as seen in other verses like Psalm 19:1-6 where the creation declares God's glory and wisdom.

Reflection Questions

  1. What does the act of God naming the dry land 'earth' and the gathering of waters 'seas' teach us about God's relationship with His creation?
  2. How does the separation of the dry land from the waters in Genesis 1:9-10 reflect God's care for His future creatures?
  3. What does the phrase 'And God saw that it was good' in Genesis 1:10 reveal about God's character and values?
  4. In what ways can we, as God's creatures, reflect His creative power and authority in our own lives?

Gill's Exposition on Genesis 1:10

And God called the dry land earth,.... The whole chaos, that was a turbid fluid, a mixture of earth and water, a rude unformed mass of matter, was called earth before; but now that part of the

Jamieson-Fausset-Brown on Genesis 1:10

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. Let the waters under the heaven ... i:e., which extended far and wide under the whole heavens.

Matthew Poole's Commentary on Genesis 1:10

He called them not sea, but seas; because of the differing quantity and nature both of several seas, and of the rivers, and other lesser collections of waters, all which the Hebrews call seas. The separation of the waters was begun on the second day, , &c., but not perfected till this third day; therefore God’ s approbation of that work is not mentioned there, but here only.

Trapp's Commentary on Genesis 1:10

Genesis 1:10 And God called the dry [land] Earth; and the gathering together of the waters called he Seas: and God saw that [it was] good.Ver. 10. He called earth.] This is, the earth which we tread (namely, still the land which we manage, the land we desire.) - our bodies; - and - heaven) This he called earth, that is, he set it and settled it by the word of his power. Where we may well wonder that the earth, being founded upon the seas, and prepared upon the floods, and poised in the just proportion, by line, and measure, should abide steadfast; when the high mountains, which do, as it were, imboss the earth, may seem able to shake it, oversway it, and tumble it into the sea. Bark. On Com.

Adam Clarke's Commentary on Genesis 1:10

Verse 10. And God called the dry land Earth; and the gathering together of the waters called he Seas] These two constitute what is called the terraqueous globe, in which the earth and the water exist in a most judicious proportion to each other. Dr. Long took the papers which cover the surface of a seventeen inch terrestrial globe, and having carefully separated the land from the sea, be weighed the two collections of papers accurately, and found that the sea papers weighed three hundred and forty-nine grains, and the land papers only one hundred and twenty-four; by which experiment it appears that nearly three-fourths of the surface of our globe, from the arctic to the antarctic polar circles, are covered with water. The doctor did not weigh the parts within the polar circles, because there is no certain measurement of the proportion of land and water which they contain. This proportion of three-fourths water may be considered as too great, if not useless; but Mr. Ray, by most accurate experiments made on evaporation, has proved that it requires so much aqueous surface to yield a sufficiency of vapours for the purpose of cooling the atmosphere, and watering the earth. See Ray's Physico-theological Discourses. An eminent chemist and philosopher, Dr. Priestley, has very properly observed that it seems plain that Moses considered the whole terraqueous globe as being created in a fluid state, the earthy and other particles of matter being mingled with the water. The present form of the earth demonstrates the truth of the Mosaic account; for it is well known that if a soft or elastic globular body be rapidly whirled round on its axis, the parts at the poles will be flattened, and the parts on the equator, midway between the north and south poles, will be raised up. This is precisely the shape of our earth; it has the figure of an oblate spheroid, a figure pretty much resembling the shape of an orange. It has been demonstrated by admeasurement that the earth is flatted at the poles and raised at the equator. This was first conjectured by Sir Isaac Newton, and afterwards confirmed by M. Cassini and others, who measured several degrees of latitude at the equator and near the north pole, and found that the difference perfectly justified Sir Isaac Newton's conjecture, and consequently confirmed the Mosaic account. The result of the experiments instituted to determine this point, proved that the diameter of the earth at the equator is greater by more than twenty-three and a half miles than it is at the poles, allowing the polar diameter to be 1/334th part shorter than the equatorial, according to the recent admeasurements of several degrees of latitude made by Messrs. Mechain and Delambre.-L'Histoire des Mathem. par M. de la Lande, tom. iv., part v., liv. 6. And God saw that it was good.] This is the judgment which God pronounced on his own works. They were beautiful and perfect in their kind, for such is the import of the word טוב tob.

Whedon's Commentary on Genesis 1:10

10. God called the dry land Earth — Or, called the dry (substance) land. The name “land” was given to the dry ground, as distinguished from the surrounding waters, which were named Seas.

Sermons on Genesis 1:10

SermonDescription
Stephen Kaung Where to Find Spiritual Reality & How to Get It by Stephen Kaung In this sermon, the preacher emphasizes the importance of spiritual reality and the need for believers to actively cooperate with the Holy Spirit. He explains that spiritual realit
John Gill Of the Holiness of God. by John Gill John Gill emphasizes the holiness of God as an essential and immutable attribute that defines His nature and essence. He explains that God's holiness is the foundation of His perfe
J.C. Ryle The Duties of Parents by J.C. Ryle In this sermon, the preacher delves into the concept of divine inspiration of the Scriptures, emphasizing that every word of Scripture is God-breathed, not originating from human w
E.W. Bullinger Creation Versus Evolution by E.W. Bullinger E.W. Bullinger emphasizes in The Companion Bible the direct acts and volitions of God as the Creator in Genesis 1:1-2:3, highlighting the perfection, goodness, and wondrous nature
Evan Schaible The Unlikely Idol by Evan Schaible Evan Schaible preaches about the danger of exalting love above all other attributes of God, emphasizing the importance of understanding God's holiness, justice, and mercy in conjun
Martin Luther Starts Discussion of Second Commandment (Not to Take the Name of the Lord in Vain) by Martin Luther Martin Luther delves into the importance of honoring God's Name and the Second Commandment, emphasizing that all works must be done in faith to truly honor and magnify God's glory.
Walter Beuttler Commentary Notes - Deuteronomy by Walter Beuttler Walter Beuttler preaches on the book of Deuteronomy, emphasizing its significance as 'The Second Law' given by Moses to the new generation of Israel before entering the promised la

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