Genesis 10:27
Genesis 10:27 in Multiple Translations
Hadoram, Uzal, Diklah,
And Hadoram, and Uzal, and Diklah,
and Hadoram, and Uzal, and Diklah,
And Hadoram and Uzal and Diklah
Hadoram, Uzal, Diklah,
And Hadoram, and Vzal, and Dicklah,
and Hadoram, and Uzal, and Diklah,
Hadoram, Uzal, Diklah,
And Hadoram, and Uzal, and Diklah.
And Aduram, and Uzal, and Decla,
Hadoram, Uzal, Diklah,
and the Hadoram mob, and the Uzal mob, and the Diklah mob,
Berean Amplified Bible — Genesis 10:27
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 10:27 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
הֲדוֹרָ֥ם
וְ/אֶת
אוּזָ֖ל
וְ/אֶת
דִּקְלָֽה
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הֲדוֹרָ֥ם
Hădôwrâm
H1913
Hadoram
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אוּזָ֖ל
ʼÛwzâl
H187
Uzal
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
דִּקְלָֽה
Diqlâh
H1853
Diklah
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 10:27
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הֲדוֹרָ֥ם
Hădôwrâm
H1913
"Hadoram"
N-proper
Hadoram was a son of Joktan and a descendant of Noah. He's also the name of a man who congratulated King David on his victory and later worked as a tax official under David and Solomon.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.8.10; son of: Toi (H8583); also called Hadoram at 1Ch.18.10; Another name of yo.ram (יוֹרָם "Joram" H3141G) § Hadoram = "noble honour" 1) the 5th son of Joktan 2) a son of Tou, king of Hamath, was his father's ambassador to congratulate David on his victory over Hadarezer, king of Zobah 3) the intendant of taxes under David, Solomon, and Rehoboam; called also 'Adoniram' and 'Adoram'
Usage: Occurs in 4 OT verses. KJV: Hadoram. See also: Genesis 10:27; 1 Chronicles 18:10; 2 Chronicles 10:18.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אוּזָ֖ל
ʼÛwzâl
H187
"Uzal"
N-proper
Uzal was a son of Joktan, and his name means I shall be flooded. He is mentioned as the sixth son of Joktan. Uzal is a name that appears in the Bible as a person's name.
Definition: § Uzal = "I shall be flooded" sixth son Joktan
Usage: Occurs in 3 OT verses. KJV: Uzal. See also: Genesis 10:27; 1 Chronicles 1:21; Ezekiel 27:19.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דִּקְלָֽה
Diqlâh
H1853
"Diklah"
N-proper
Diklah was a region in Arabia and also the name of a man who lived during the time of the Patriarchs, mentioned in Genesis 10:27.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.27; son of: Joktan (H3355); brother of: Almodad (H0486), Sheleph (H8026), Hazarmaveth (H2700), Jerah (H3392), Hadoram (H1913A), Uzal (H0187), Obal (H5745), Abimael (H0039), Sheba (H7614H), Ophir (H0211), Havilah (H2341I) and Jobab (H3103) § Diklah = "palm grove" 1) a son of Joktan of Arabia 2) an Arabian territory or people?
Usage: Occurs in 2 OT verses. KJV: Diklah. See also: Genesis 10:27; 1 Chronicles 1:21.
Study Notes — Genesis 10:27
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 10:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 10:27
- Jamieson-Fausset-Brown on Genesis 10:27
- Ellicott's Commentary on Genesis 10:27
- Adam Clarke's Commentary on Genesis 10:27
- Cambridge Bible on Genesis 10:27
- Whedon's Commentary on Genesis 10:27
Context — The Semites
25Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
26And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
27Hadoram, Uzal, Diklah,
28Obal, Abimael, Sheba, 29Ophir, Havilah, and Jobab. All these were sons of Joktan.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 1:20–28 | And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. All these were sons of Joktan. So from Shem came Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (that is, Abraham). The sons of Abraham were Isaac and Ishmael. |
Genesis 10:27 Summary
Genesis 10:27 lists three of Joktan's sons: Hadoram, Uzal, and Diklah. This verse is part of a bigger list of Joktan's descendants, which helps us understand the different families and nations that came from Noah. Just like how God keeps track of every person and family, as seen in Psalm 139:1-6, we can trust that He cares about each of us and has a plan for our lives. By looking at the names and family lines in Genesis 10:27, we can see God's hand at work, even in the smallest details, and be encouraged to trust in His goodness and love.
Frequently Asked Questions
What can we learn about the descendants of Joktan from Genesis 10:27?
From Genesis 10:27, we see that Joktan had several sons, including Hadoram, Uzal, and Diklah, who are listed among his descendants, as also mentioned in Genesis 10:26 and Genesis 10:28-29.
Why are the names of Joktan's sons important in the Bible?
The names of Joktan's sons, including those listed in Genesis 10:27, are important because they help us understand the family lines and nations that descended from Noah, as explained in Genesis 10:1-32.
How does Genesis 10:27 fit into the larger context of the Bible's genealogies?
Genesis 10:27 is part of the larger genealogy of the nations descended from Noah, which is also discussed in Genesis 5:1-32 and Genesis 11:10-26, helping us see God's plan for humanity and the connections between different nations and families.
What can we learn about God's character from the genealogy in Genesis 10:27?
From Genesis 10:27 and the surrounding verses, we can learn about God's character as a God of order, who keeps track of every person and nation, as seen in Psalm 139:1-6 and Matthew 10:29-31.
Reflection Questions
- As you read Genesis 10:27, consider how the listing of Joktan's sons might reflect God's care for every individual and family - how does this impact your understanding of your own place in God's plan?
- Reflect on the fact that Hadoram, Uzal, and Diklah are listed by name in Genesis 10:27 - what does this say about the value God places on each person, and how can you apply this to your relationships with others?
- Think about how the genealogy in Genesis 10:27, including the names of Joktan's sons, points forward to the coming of Jesus Christ, who would be born into a specific family line, as discussed in Matthew 1:1-17 and Luke 3:23-38.
- As you ponder Genesis 10:27, consider how the descendants of Joktan might have played a role in the larger story of God's redemption, and how you can be part of this story today.
Gill's Exposition on Genesis 10:27
And Hadoram, and Uzal, and Diklah. The posterity of Hadoram, from the likeness of the name and sound, might seem to be the Adramitae of Ptolemy (f), but Bochart (g) thinks they are the Drimati of
Jamieson-Fausset-Brown on Genesis 10:27
And Hadoram, and Uzal, and Diklah, Hadoram , [Septuagint, Hodorra]. The identification of this tribe with a particular locality is uncertain. Uzal , [Septuatint, Aibeel]. Golius ('Lex.
Ellicott's Commentary on Genesis 10:27
(26-31) Joktan.—“The little one,” as being a younger son. Of the thirteen divisions of his family, few are of any importance, though several of the names are curious from their connection with the Arabic language. The Joktanite country was Arabia Felix, or Yemen, and as the people led a pastoral life without founding cities, the traces of their tribal names are insignificant. Those worth noting are Almodad, because it has the full form of the article, retained as Al in Arabic, but shortened in Hebrew into Ha. Hazarmaveth, “the court of death,” so called because of the unhealthiness of its climate, is now Hadramaut. Abimael means “the father of Mael.” While in Hebrew and Syriac men took the name of their father, in Arabic they often take the name of a son, with Abu or Abi (“father of”) prefixed. Sheba, the region afterwards famous for its commerce and its wealth of spices and precious stones. A Sheba also occurs among the race of Ham (see Genesis 10:7). Opbir: the name, probably, at first of a district of Oman in Arabia, but afterwards given to some port in India or Ceylon, from some fancied similarity. Havilah: some commentators consider that this is the same district as that previously occupied by the Cushites (Genesis 10:7); others argue that the two Havilahs are distinct, and that this is the region called Chawlân, in Northern Yemen.
It is, however, certain that the Hamites possessed this country prior to its being occupied by the Joktanites.
Adam Clarke's Commentary on Genesis 10:27
Verse 27. See Clarke on Genesis 10:26.
Cambridge Bible on Genesis 10:27
27. Uzal] Mentioned in Ezekiel 27:19, cf. R.V. marg., as a place from which iron was brought. Traditionally the old name of Sana the chief town of Yemen.
Whedon's Commentary on Genesis 10:27
27. Hadoram — The Adramites of Pliny and Ptolemy, in the eastern part of Hadhramant. Uzal — The modern Sanaa, the chief city of Yemen, a walled town; said to be the finest in Arabia. Diklah — Palm-tree.