Genesis 28:5
Genesis 28:5 in Multiple Translations
So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
And Isaac sent away Jacob: and he went to Padan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
So Isaac sent Jacob away: and he went to Paddan-aram, to Laban, son of Bethuel the Aramaean, the brother of Rebekah, the mother of Jacob and Esau.
So Isaac sent Jacob on his way. He traveled to Paddan-aram, to Laban, son of Bethuel the Aramean. Laban was the brother of Rebekah, the mother of Jacob and Esau.
Thus Izhak sent forth Iaakob, and he went to Padan Aram vnto Laban sonne of Bethuel the Aramite, brother to Rebekah, Iaakobs and Esaus mother.
And Isaac sendeth away Jacob, and he goeth to Padan-Aram, unto Laban, son of Bethuel the Aramaean, brother of Rebekah, mother of Jacob and Esau.
Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
And Isaac sent away Jacob: and he went to Padan-aram, to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.
So Isaac sent Jacob to Paddan-Aram, to live with Rebekah’s brother Laban, the son of Bethuel, who belonged to the Aram people-group.
Then Isaac sent Jacob away, and Jacob left to go to his uncle Laban in Paddan Aram country. Laban was the brother of Rebekah, she was Jacob and Esau’s mother. Laban and Rebekah’s father was Bethuel, and he was from the Aram tribe.
Berean Amplified Bible — Genesis 28:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 28:5 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֤ח
יִצְחָק֙
אֶֽת
יַעֲקֹ֔ב
וַ/יֵּ֖לֶךְ
פַּדֶּ֣נָֽ/ה
אֲרָ֑ם
אֶל
לָבָ֤ן
בֶּן
בְּתוּאֵל֙
הָֽ/אֲרַמִּ֔י
אֲחִ֣י
רִבְקָ֔ה
אֵ֥ם
יַעֲקֹ֖ב
וְ/עֵשָֽׂו
וַ/יִּשְׁלַ֤ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
יִצְחָק֙
Yitschâq
H3327
Isaac
N-proper
אֶֽת
ʼêth
H853
Obj.
DirObjM
יַעֲקֹ֔ב
Yaʻăqôb
H3290
Jacob
N-proper
וַ/יֵּ֖לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
פַּדֶּ֣נָֽ/ה
Paddân
H6307
Paddan
N-proper | Suff
אֲרָ֑ם
Paddân
H6307
Paddan
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
לָבָ֤ן
Lâbân
H3837
Laban
N-proper
בֶּן
bên
H1121
son
N-ms
בְּתוּאֵל֙
Bᵉthûwʼêl
H1328
Bethuel
N-proper
הָֽ/אֲרַמִּ֔י
ʼĂrammîy
H761
Aramean
Art | Ngmsa
אֲחִ֣י
ʼâch
H251
brother
N-ms
רִבְקָ֔ה
Ribqâh
H7259
Rebekah
N-proper
אֵ֥ם
ʼêm
H517
mother
N-fs
יַעֲקֹ֖ב
Yaʻăqôb
H3290
Jacob
N-proper
וְ/עֵשָֽׂו
ʻÊsâv
H6215
Esau
Conj | N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 28:5
וַ/יִּשְׁלַ֤ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יִצְחָק֙
Yitschâq
H3327
"Isaac"
N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יַעֲקֹ֔ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וַ/יֵּ֖לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
פַּדֶּ֣נָֽ/ה
Paddân
H6307
"Paddan"
N-proper | Suff
Paddan is a region in Syria mentioned in Genesis as the place where Jacob's wife Rachel was from. It was a plain or tableland in northern Mesopotamia, also known as Padan-Aram. This area is significant in the story of Jacob and his family.
Definition: § Padan or Padan-aram = "field" a plain or tableland in northern Mesopotamia in Aram, a region of Syria
Usage: Occurs in 11 OT verses. KJV: Padan, Padan-aram. See also: Genesis 25:20; Genesis 31:18; Genesis 48:7.
אֲרָ֑ם
Paddân
H6307
"Paddan"
N-proper
Paddan is a region in Syria mentioned in Genesis as the place where Jacob's wife Rachel was from. It was a plain or tableland in northern Mesopotamia, also known as Padan-Aram. This area is significant in the story of Jacob and his family.
Definition: § Padan or Padan-aram = "field" a plain or tableland in northern Mesopotamia in Aram, a region of Syria
Usage: Occurs in 11 OT verses. KJV: Padan, Padan-aram. See also: Genesis 25:20; Genesis 31:18; Genesis 48:7.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לָבָ֤ן
Lâbân
H3837
"Laban"
N-proper
Refers to Laban, a person in the Bible, or a place in the desert where the Israelites camped.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.24.29; son of: Bethuel (H1328A); brother of: Rebekah (H7259); father of: Rachel (H7354) and Leah (H3812) § Laban = "white" son of Bethuel, brother of Rebekah, and father of Leah and Rachel
Usage: Occurs in 47 OT verses. KJV: Laban. See also: Genesis 24:29; Genesis 30:40; Deuteronomy 1:1.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בְּתוּאֵל֙
Bᵉthûwʼêl
H1328
"Bethuel"
N-proper
Bethuel was a nephew of Abraham and the father of Rebekah, who married Isaac in Genesis 24-25. The name means 'man of God' or 'dweller in God', and it is also the name of a town in the southern region of Simeon.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.22.22; son of: Nahor (H5152H) and Milcah (H4435); brother of: Uz (H5780H), Buz (H0938), Kemuel (H7055), Chesed (H3777), Hazo (H2375), Pildash (H6394), Jidlaph (H3044) and Tebah (H2875); half-brother of: Gaham (H1514), Tahash (H8477) and Maacah (H4601); father of: Rebekah (H7259) and Laban (H3837A) § Bethuel = "God destroys" or "man of God" or "dweller in God" nephew of Abraham, son of Nahor by Milcah, father of Rebekah
Usage: Occurs in 10 OT verses. KJV: Bethuel. Compare H1329 (בְּתוּל). See also: Genesis 22:22; Genesis 24:50; 1 Chronicles 4:30.
הָֽ/אֲרַמִּ֔י
ʼĂrammîy
H761
"Aramean"
Art | Ngmsa
An Aramean is someone from Aram, a region in Syria. This Hebrew word is used in the Bible to describe people from this area, including in Genesis and 1 Kings. The KJV translates it as Syrian or Aramitess.
Definition: Someone from Aram Group of pad.dan (פַּדָּן "Paddan" H6307) § Syrian or Aramean = "exalted" a thing or a person from Syria or Aram
Usage: Occurs in 10 OT verses. KJV: Syrian, Aramitess. See also: Genesis 25:20; 2 Kings 5:20; 1 Chronicles 7:14.
אֲחִ֣י
ʼâch
H251
"brother"
N-ms
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
רִבְקָ֔ה
Ribqâh
H7259
"Rebekah"
N-proper
Rebekah, the wife of Isaac and mother of Esau and Jacob, a key figure in Genesis chapters 24-27.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.22.23; daughter of: Bethuel (H1328A); sister of: Laban (H3837A); married to Isaac (H3327); mother of: Esau (H6215) and Israel (H3478) Also named: Rhebekka (Ῥεβέκκα "Rebekah" G4479) § Rebekah = "ensnarer" daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob
Usage: Occurs in 29 OT verses. KJV: Rebekah. See also: Genesis 22:23; Genesis 25:21; Genesis 49:31.
אֵ֥ם
ʼêm
H517
"mother"
N-fs
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
יַעֲקֹ֖ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וְ/עֵשָֽׂו
ʻÊsâv
H6215
"Esau"
Conj | N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
Study Notes — Genesis 28:5
Show Verse Quote Highlights
- Context
- Genesis 28:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 28:5
- Jamieson-Fausset-Brown on Genesis 28:5
- Matthew Poole's Commentary on Genesis 28:5
- Trapp's Commentary on Genesis 28:5
- Ellicott's Commentary on Genesis 28:5
- Adam Clarke's Commentary on Genesis 28:5
- Cambridge Bible on Genesis 28:5
Context — Jacob’s Departure
3May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples.
4And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”
5So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
6Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,” 7and that Jacob had obeyed his father and mother and gone to Paddan-aram.Genesis 28:5 Summary
In Genesis 28:5, Isaac sends Jacob to Paddan-aram to find a wife and escape his brother Esau's anger. This shows that Isaac is trying to follow God's plan and obey His commands, just like Abraham did in Genesis 12:1-3. By sending Jacob away, Isaac is trusting that God will take care of him and fulfill His promises, as seen in Genesis 28:4. This verse reminds us that we can trust God's plan for our lives, even when it's hard or uncertain, and that He will guide us and provide for us, as promised in Jeremiah 29:11.
Frequently Asked Questions
Why did Isaac send Jacob to Paddan-aram?
Isaac sent Jacob to Paddan-aram to take a wife from among his relatives, as he had been commanded not to marry a Canaanite woman, and to escape Esau's anger, as seen in Genesis 28:1-5 and Genesis 27:46.
Who was Laban and what was his relationship to Jacob's family?
Laban was the son of Bethuel the Aramean and the brother of Rebekah, making him Jacob's uncle, as mentioned in Genesis 28:5 and Genesis 24:29.
What can we learn from Isaac's decision to send Jacob away?
Isaac's decision to send Jacob away shows his trust in God's plan and his desire to obey God's commands, as seen in Genesis 28:5 and Genesis 12:1-3, where God promises to make Abraham's descendants a great nation.
How does this verse relate to the larger story of God's covenant with Abraham?
This verse is a part of the larger story of God's covenant with Abraham, as Isaac is seeking to fulfill God's command to not marry a Canaanite woman and to possess the land God gave to Abraham, as seen in Genesis 28:4 and Genesis 17:1-8.
Reflection Questions
- What are some ways I can trust God's plan for my life, even when it's uncertain or difficult, just like Isaac trusted God's plan for Jacob?
- How can I apply the principle of obedience to God's commands in my own life, as Isaac did in sending Jacob to Paddan-aram?
- What are some ways I can seek to fulfill God's commands and promises in my own life, just as Isaac sought to fulfill God's covenant with Abraham?
- How can I use this verse to encourage myself or others to trust in God's sovereignty and plan, even in difficult circumstances?
Gill's Exposition on Genesis 28:5
And Isaac sent away Jacob,.... From Beersheba; not in anger, or in a dishonourable way, but took his leave of him no doubt in an affectionate manner; as it is clear he went with his blessing, and had
Jamieson-Fausset-Brown on Genesis 28:5
And Isaac sent away Jacob: and he went to Padan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother. Isaac sent away Jacob; and he went to Padan-aram.
Matthew Poole's Commentary on Genesis 28:5
Bethuel the Syrian. Object. He was no Syrian, but a Mesopotamian. Answ. Syria is sometimes largely taken, and so it comprehends Mesopotamia, or Chaldea, yea, and Assyria, as appears from .
Trapp's Commentary on Genesis 28:5
Genesis 28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’ s and Esau’ s mother.Ver. 5. Isaac sent away Jacob.] With his staff only, and to "serve for a wife". It was otherwise, when a wife was provided for Isaac. But Jacob went as privately as he could; "he fled into Syria," probably, that his brother Esau might not know of his journey, and wait him a shrewd turn by the way. Theodoret saith, it was that the divine providence might be the better declared toward him, no better attended or accommodated.
Ellicott's Commentary on Genesis 28:5
(5) Jacob’s and Esau’s mother.—This insertion of particulars already well known is in exact accordance with the Oriental manner of writing, which, moreover, is very careful in impressing all matters of family relation on the mind. (Comp. Genesis 25:12.) It is worthy of notice that as Jacob has now been confirmed in the possession of the birthright by the father as well as by the mother, his name is placed first.
Adam Clarke's Commentary on Genesis 28:5
Verse 5. Bethuel the Syrian] Literally the Aramean, so called, not because he was of the race of Aram the son of Shem, but because he dwelt in that country which had been formerly possessed by the descendants of Aram.
Cambridge Bible on Genesis 28:5
5. and he went to Paddan-aram unto Laban] In this short sentence the narrative of P disposes of the journey of Jacob, which is described in much greater detail in the parallel narratives from J and E, preserved in Genesis 28:10-22 and chap. 29. the Syrian] Heb. Aramean. Cf. Genesis 25:20; Deuteronomy 26:5.