Genesis 30:24
Genesis 30:24 in Multiple Translations
She named him Joseph, and said, “May the LORD add to me another son.”
And she called his name Joseph; and said, The LORD shall add to me another son.
and she called his name Joseph, saying, Jehovah add to me another son.
And she gave him the name Joseph, saying, May the Lord give me another son.
She named him Joseph, saying, “May the Lord give me an additional son.”
And shee called his name Ioseph, saying, The Lord wil giue me yet another sonne.
and she calleth his name Joseph, saying, 'Jehovah is adding to me another son.'
She named him Joseph, saying, “May the LORD add another son to me.”
And she called his name Joseph; and said, The LORD will add to me another son.
And she called his name Joseph, saying: The Lord give me also another son.
She named him Joseph, which sounds like the Hebrew words that mean ‘may he give another’ and she said, ‘ want Yahweh to give me another son.’
And Rachel named that baby Joseph. That name means he will give more. And Rachel said, “I’m asking God to give me another son.”
Berean Amplified Bible — Genesis 30:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 30:24 Interlinear (Deep Study)
BIB
HEB
וַ/תִּקְרָ֧א
אֶת
שְׁמ֛/וֹ
יוֹסֵ֖ף
לֵ/אמֹ֑ר
יֹסֵ֧ף
יְהוָ֛ה
לִ֖/י
בֵּ֥ן
אַחֵֽר
וַ/תִּקְרָ֧א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3fs
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁמ֛/וֹ
shêm
H8034
name
N-ms | Suff
יוֹסֵ֖ף
Yôwçêph
H3130
Joseph
N-proper
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
יֹסֵ֧ף
yâçaph
H3254
to add
V-Hiphil-Imperf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
לִ֖/י
Prep | Suff
בֵּ֥ן
bên
H1121
son
N-ms
אַחֵֽר
ʼachêr
H312
another
Adj
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 30:24
וַ/תִּקְרָ֧א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁמ֛/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יוֹסֵ֖ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יֹסֵ֧ף
yâçaph
H3254
"to add"
V-Hiphil-Imperf-3ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לִ֖/י
""
Prep | Suff
בֵּ֥ן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַחֵֽר
ʼachêr
H312
"another"
Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
Study Notes — Genesis 30:24
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 30:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 30:24
- Jamieson-Fausset-Brown on Genesis 30:24
- Trapp's Commentary on Genesis 30:24
- Ellicott's Commentary on Genesis 30:24
- Adam Clarke's Commentary on Genesis 30:24
- Cambridge Bible on Genesis 30:24
- Whedon's Commentary on Genesis 30:24
- Sermons on Genesis 30:24
Context — Joseph
22Then God remembered Rachel. He listened to her and opened her womb,
23and she conceived and gave birth to a son. “God has taken away my shame,” she said.
24She named him Joseph, and said, “May the LORD add to me another son.”
25Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland. 26Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 49:22–26 | Joseph is a fruitful vine— a fruitful vine by a spring, whose branches scale the wall. The archers attacked him with bitterness; they aimed at him in hostility. Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel, by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and womb. The blessings of your father have surpassed the blessings of the ancient mountains and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers. |
| 2 | Genesis 35:24 | The sons of Rachel were Joseph and Benjamin. |
| 3 | Genesis 37:2 | This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them. |
| 4 | Revelation 7:8 | from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000. |
| 5 | Deuteronomy 33:13–17 | Concerning Joseph he said: “May his land be blessed by the LORD with the precious dew from heaven above and the deep waters that lie beneath, with the bountiful harvest from the sun and the abundant yield of the seasons, with the best of the ancient mountains and the bounty of the everlasting hills, with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning bush. May these rest on the head of Joseph and crown the brow of the prince of his brothers. His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.” |
| 6 | Genesis 42:6 | Now Joseph was the ruler of the land; he was the one who sold grain to all its people. So when his brothers arrived, they bowed down before him with their faces to the ground. |
| 7 | Genesis 35:17–18 | During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.” And with her last breath—for she was dying—she named him Ben-oni. But his father called him Benjamin. |
| 8 | Genesis 39:1–23 | Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there. And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master. When his master saw that the LORD was with him and made him prosper in all he did, Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned. From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field. So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome, and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.” But he refused. “Look,” he said to his master’s wife, “with me here, my master does not concern himself with anything in his house, and he has entrusted everything he owns to my care. No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?” Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her. One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside. She grabbed Joseph by his cloak and said, “Sleep with me!” But leaving his cloak in her hand, he escaped and ran outside. When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. “Look,” she said, “this Hebrew has been brought to us to make sport of us. He came to me so he could sleep with me, but I screamed as loud as I could. When he heard me scream for help, he left his cloak beside me and ran out of the house.” So Potiphar’s wife kept Joseph’s cloak beside her until his master came home. Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me, but when I screamed for help, he left his cloak beside me and ran out of the house.” When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger. So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison, the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden. And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison. The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did. |
| 9 | Hebrews 11:21–22 | By faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff. By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones. |
| 10 | Genesis 48:1–22 | Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’ And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine. Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit. Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem). When Israel saw the sons of Joseph, he asked, “Who are these?” Joseph said to his father, “They are the sons God has given me in this place.” So Jacob said, “Please bring them to me, that I may bless them.” Now Israel’s eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them. “I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.” Then Joseph removed his sons from his father’s knees and bowed facedown. And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand—and brought them close to him. But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn. Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.” When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s. “Not so, my father!” Joseph said. “This one is the firstborn; put your right hand on his head.” But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh. Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers. And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.” |
Genesis 30:24 Summary
[This verse tells us that Rachel named her son Joseph, which means 'he will add', because she was trusting God to give her another son. She had faith that God would bless her with more children, just like He had blessed her with Joseph, as seen in Genesis 30:22-23. This shows us that God is a good and loving Father who wants to bless us and provide for us, as stated in Matthew 7:11 and Psalm 84:11. We can learn from Rachel's example to trust in God's goodness and sovereignty, even when we don't know what the future holds.]
Frequently Asked Questions
Why did Rachel name her son Joseph?
Rachel named her son Joseph, which means 'he will add', as an expression of her faith that God would give her another son, as stated in Genesis 30:24, fulfilling her prayer and desire for more children, as seen in Genesis 29:31.
What does this verse reveal about Rachel's faith?
This verse shows that Rachel had faith that God would continue to bless her with more children, as she says 'May the LORD add to me another son', demonstrating her trust in God's provision and promise, similar to the faith expressed in Psalm 127:3.
How does this verse fit into the larger story of Jacob and his family?
This verse is part of the story of Jacob's family and his journey with his wives, Rachel and Leah, as they struggle with infertility and God's blessing, as seen in Genesis 29:31 and Genesis 30:22-23, ultimately leading to the formation of the tribes of Israel, as referenced in Genesis 49:1-28.
What can we learn from Rachel's example of prayer and faith?
We can learn from Rachel's example that prayer and faith can lead to God's blessing and provision, as seen in Genesis 30:22-24, and that we should trust in God's goodness and sovereignty, as expressed in Jeremiah 29:11 and Psalm 84:11.
Reflection Questions
- What are some areas in my life where I am trusting God to 'add' to me, whether it's a desire for a family, a new job, or a deeper relationship with Him?
- How can I, like Rachel, express my faith and trust in God's provision and promise, even when the outcome is uncertain?
- What are some ways that I can cultivate a deeper faith and trust in God, like Rachel, and wait patiently for His blessing and provision?
- How does this verse encourage me to pray boldly and trust in God's goodness, even when faced with challenges and uncertainties?
Gill's Exposition on Genesis 30:24
And she called his name Joseph,.... Which signifies "adding", or rather, "to be added"; or, "God shall add", giving this reason for it; and said, the Lord shall add to me another son: which is
Jamieson-Fausset-Brown on Genesis 30:24
And she called his name Joseph; and said, The LORD shall add to me another son. Joseph - [Hebrew, Yowceep (H3130), may he add, from yaacap (H3254), to add.
Trapp's Commentary on Genesis 30:24
Genesis 30:24 And she called his name Joseph; and said, The LORD shall add to me another son.Ver. 24. The Lord shall add to me another son.] A sweet and sure way of argumentation. God, that hath thus and thus done me good, will not be wanting to me in anything that may be conducive to mine eternal comfort; but "will perfect that which concerneth me". Qui ad vituli hortatur esum, quid tandem mihi negaturus est? Bernard.
Ellicott's Commentary on Genesis 30:24
(22-24) God remembered Rachel.—Rachel’s long barrenness had probably humbled and disciplined her; and, cured of her former petulance, she trusts no longer to “love-apples,” but looks to God for the great blessing of children. He hearkens to her prayer, and remembers her. (Comp. 1 Samuel 1:19.) In calling his name Joseph, there is again a play upon two words, for it may be formed from the verb used in Genesis 30:23, and would then mean he takes away; or it may signify he adds, which is the meaning made prominent by Rachel. And God did add to her another son, but the boon cost her her life. As Joseph was born six or seven years before Jacob left Padan-aram, Rachel had been barren for twenty-six years. We must add that in her joy at Joseph’s birth there is no trace of the ungenerous triumph over Leah so marked in her rejoicing at the birth of the sons of Bilhah; and in her trust that “Jehovah would add to her another son,” she evidently had in mind the covenant promises, which a son of her own womb might now inherit. As a matter of fact, the long struggle for supremacy lay between the houses of Joseph and Judah; and Judah finally prevailed.
Adam Clarke's Commentary on Genesis 30:24
Verse 24. She called his name Joseph] יוסף Yoseph, adding, or he who adds; thereby prophetically declaring that God would add unto her another son, which was accomplished in the birth of Benjamin, Genesis 35:18.
Cambridge Bible on Genesis 30:24
24. add] Heb. jτsκph. This clause gives another etymology of the name Joseph from yβsaph, “he hath added.” These two traditional interpretations of the name are taken, the one from E, the other from J narrative. According to E, the name means βsaph Elohim, “God hath taken away”; according to J, it means yτsκph Jehovah, “may Jehovah add.” This name is very possibly to be read in the list of Thothmes III (No. 78) as Joseph-el (Ysp’r); see p. 273. Similarly Ya�upili appears in documents of Hammurabi’s time as a proper name.
Whedon's Commentary on Genesis 30:24
24. Joseph — Which means adding, for she herewith expresses her faith that Jehovah will add to her another son. There seems also to be a play upon the word àñŠ, hath taken away, used in the preceding verse.
Sermons on Genesis 30:24
| Sermon | Description | |
|---|---|---|
|
(Genesis) Genesis 49:22-27 by J. Vernon McGee | In this sermon, the preacher focuses on the blessings and prophecies given by Jacob to his sons before his death. He starts by discussing Joseph, who was described as a fruitful bo |
|
(Genesis) - Part 30 by Zac Poonen | In this sermon, the speaker discusses the examples of ordinary men in the Bible who lived by the spirit of Christ without the presence of scriptures. He highlights the story of Jos |
|
Blessed to Bless by Jim Cymbala | In this sermon, the speaker emphasizes the importance of vital truths in the Bible. He explains that while all truths should be studied, there are certain truths that are more esse |
|
Jacob's Last Words by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the significance of the rock in biblical stories. He starts by referencing the interpretation of Daniel's dream, where the rock symboli |
|
The History, Mystery and Tragedy of Samson - Part 3 by Ian Paisley | This sermon delves into the life of Samson, exploring the lessons from his journey, including his backsliding, rebellion, and ultimate return to God. Despite his flaws, Samson's fa |
|
Sorrow, God's Plowshare by Charles E. Cowman | Charles E. Cowman preaches about the transformative power of sorrow when under Divine grace, revealing hidden depths in the soul, unknown capabilities, and the importance of intros |
|
|
Genesis 49:22 by Chuck Smith | Chuck Smith emphasizes the secret of strength through the life of Joseph, who, despite being wronged by his brothers and facing numerous trials, remained fruitful and forgiving. He |