Hebrew Word Reference — Genesis 30:43
To break through means to burst out or force one's way, like when a baby is born or a wall is broken down. This word is used in many situations, like when God breaks through to help someone or when a crowd breaks out in violence.
Definition: 1) to break through or down or over, burst, breach 1a) (Qal) 1a1) to break or burst out (from womb or enclosure) 1a2) to break through or down, make a breach in 1a3) to break into 1a4) to break open 1a5) to break up, break in pieces 1a6) to break out (violently) upon 1a7) to break over (limits), increase 1a8) to use violence 1a9) to burst open 1a10) to spread, distribute 1b) (Niphal) to be broken through 1c) (Pual) to be broken down 1d) (Hithpael) to break away
Usage: Occurs in 48 OT verses. KJV: [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge. See also: Genesis 28:14; 2 Chronicles 25:23; Psalms 60:3.
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
A shiphchah was a female slave or servant in a household, often belonging to a mistress. This term is used to describe a lowly position, and is sometimes used as a term of humility or respect.
Definition: 1) maid, maid-servant, slavegirl 1a) maid, maid-servant (as belonging to a mistress) 1b) of address, speaker, humility (fig)
Usage: Occurs in 58 OT verses. KJV: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant. See also: Genesis 12:16; Ruth 2:13; Psalms 123:2.
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.
Definition: 1) camel 1a) as property, as beast of burden, for riding, forbidden for food
Usage: Occurs in 51 OT verses. KJV: camel. See also: Genesis 12:16; Judges 6:5; Isaiah 21:7.
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Definition: (he) ass
Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.
Cross References
| Reference | Text (BSB) |
| 1 |
Genesis 24:35 |
“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys. |
| 2 |
Genesis 30:30 |
Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?” |
| 3 |
Genesis 26:13–14 |
and he became richer and richer, until he was exceedingly wealthy. He owned so many flocks and herds and servants that the Philistines envied him. |
| 4 |
Genesis 13:2 |
And Abram had become extremely wealthy in livestock and silver and gold. |
| 5 |
Genesis 32:10 |
I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps. |
| 6 |
Ecclesiastes 2:7 |
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me, |
| 7 |
Genesis 33:11 |
Please accept my gift that was brought to you, because God has been gracious to me and I have all I need.” So Jacob pressed him until he accepted. |
| 8 |
Genesis 12:16 |
He treated Abram well on her account, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels. |
| 9 |
Genesis 28:15 |
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.” |
| 10 |
Genesis 31:42 |
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.” |
Genesis 30:43 Summary
Genesis 30:43 tells us that Jacob became very wealthy and successful, with many animals and servants. This happened because God blessed him, as promised in Genesis 28:13-15. Jacob's story teaches us that true success and prosperity come from trusting in God's goodness and faithfulness, not just our own efforts (Psalm 37:3-4). As we trust in God, we can experience His blessing and provision in our own lives, just like Jacob did.
Frequently Asked Questions
What does it mean for Jacob to be 'exceedingly prosperous' in Genesis 30:43?
In Genesis 30:43, Jacob's prosperity refers to his wealth and success, which is a result of God's blessing, as seen in Genesis 28:13-15, where God promises to bless Jacob and make him fruitful.
How did Jacob's actions contribute to his prosperity in Genesis 30:43?
Jacob's actions, such as using the branches to breed stronger animals, as described in Genesis 30:41-42, demonstrate his intelligence and resourcefulness, but ultimately, it is God's blessing that brings him prosperity, as stated in Deuteronomy 8:18.
What can we learn from Jacob's experience of becoming prosperous in Genesis 30:43?
We can learn that true prosperity comes from God's blessing and faithfulness, as seen in Psalm 37:3-4, and that our actions, though important, are secondary to God's sovereign plan and provision.
Is Jacob's prosperity in Genesis 30:43 a guarantee for us as believers?
While Genesis 30:43 does not guarantee prosperity for all believers, it does demonstrate God's ability to bless and provide for those who trust in Him, as seen in Philippians 4:19, and encourages us to trust in His goodness and faithfulness.
Reflection Questions
- What are some areas in my life where I am trusting in my own abilities rather than God's blessing and provision?
- How can I, like Jacob, use my God-given talents and resources to serve and glorify Him?
- What does it mean for me to be 'exceedingly prosperous' in my spiritual life, and how can I cultivate a deeper trust in God's goodness and faithfulness?
- In what ways can I, like Jacob, demonstrate my trust in God's sovereignty and provision in the midst of challenging circumstances?
Gill's Exposition on Genesis 30:43
And the man increased exceedingly,.... Jacob grew very rich: and had much cattle; the greater part of Laban's flocks brought forth speckled, spotted, and brown cattle, which, according to agreement,
Trapp's Commentary on Genesis 30:43
Genesis 30:43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.Ver. 43. And the man increased exceedingly.] So shall all those do, if it be for their eternal good, that depend upon God for success and blessing upon their hard and honest labours. As for others, that will needs care and carve for themselves, being troubled about many things, but neglecting that "one thing necessary," the Lord either gives the souls of such over to suffer shipwreck, or else strips them of all their lading and tacklings, breaking their estates all to pieces, and making them glad to go to heaven upon a broken plank.
Ellicott's Commentary on Genesis 30:43
(43) The man increased exceedingly.—Heb., broke forth, as in Genesis 30:30. Wool, as the chief material for clothing, is a very valuable commodity in the East, and by the sale of it Jacob would obtain means for the purchase of male and female servants and camels. The latter were especially valuable for purposes of commerce, in which Jacob evidently was actively engaged, and whence probably came his chief gains.
Adam Clarke's Commentary on Genesis 30:43
Verse 43. And the man increased exceedingly] No wonder, when he used such means as the above. And had maid-servants, and men-servants-he was obliged to increase these as his cattle multiplied. And camels and asses, to transport his tents, baggage, and family from place to place, being obliged often to remove for the benefit of pasturage. We have already seen many difficulties in this chapter, and strange incidents, for which we are not able to account. 1. The vicarious bearing of children; 2. The nature and properties of the mandrakes; 3. The bargain of Jacob and Laban; and 4. The business of the party-coloured flocks produced by means of the females looking at the variegated rods. These, especially the three last, may be ranked among the most difficult things in this book.
Without encumbering the page with quotations and opinions, I have given the best sense I could; and think it much better and safer to confess ignorance, than, under the semblance of wisdom and learning, to multiply conjectures. Jacob certainly manifested much address in the whole of his conduct with Laban; but though nothing can excuse overreaching or insincerity, yet no doubt Jacob supposed himself justified in taking these advantages of a man who had greatly injured and defrauded him. Had Jacob got Rachel at first, for whom he had honestly and faithfully served seven years, there is no evidence whatever that he would have taken a second wife. Laban, by having imposed his eldest daughter upon him, and by obliging him to serve seven years for her who never was an object of his affection, acted a part wholly foreign to every dictate of justice and honesty; (for though it was a custom in that country not to give the younger daughter in marriage before the elder, yet, as he did not mention this to Jacob, it cannot plead in his excuse;) therefore, speaking after the manner of men, he had reason to expect that Jacob should repay him in his own coin, and right himself by whatever means came into his power; and many think that he did not transgress the bounds of justice, even in the business of the party-coloured cattle. The talent possessed by Jacob was a most dangerous one; he was what may be truly called a scheming man; his wits were still at work, and as he devised so he executed, being as fruitful in expedients as he was in plans. This was the principal and the most prominent characteristic of his life; and whatever was excessive here was owing to his mother's tuition; she was evidently a woman who paid little respect to what is called moral principle, and sanctified all kinds of means by the goodness of the end at which she aimed; which in social, civil, and religious life, is the most dangerous principle on which a person can possibly act. In this art she appears to have instructed her son; and, unfortunately for himself, he was in some instances but too apt a proficient.
Cambridge Bible on Genesis 30:43
43. increased exceedingly] Cf. the description of the wealth of Abraham and Isaac, Genesis 13:2, Genesis 24:35, Genesis 26:13-14. Cf. Shakespeare, Merchant of Venice, Act i. Scene iii.: “Shy. mark what Jacob did. When Laban and himself were compromised That all the eanlings which were streak’d and pied Should fall as Jacob’s hire.… The skilful shepherd peel’d me certain wands, … He stuck them up before the fulsome ewes, Who, then conceiving, did in eaning time Fall parti-colour’d lambs, and those were Jacob’s. This was a way to thrive, and he was blest.”
Sermons on Genesis 30:43
| Sermon | Description |
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(Genesis) Genesis 24:58
by J. Vernon McGee
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In this sermon, the preacher discusses a scene from the Bible where a servant is sent to find a bride for Isaac, the son of Abraham. The servant tells the family about Isaac's mira |
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(Genesis) Genesis 24:10-14
by J. Vernon McGee
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In this sermon, the preacher discusses the story of Abraham's servant who was sent to find a bride for Isaac. The servant prays to God for guidance and asks for a sign to help him |
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(Genesis) Genesis 24:32-35
by J. Vernon McGee
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In this sermon, the preacher discusses the relationship between Christ and the Church, using the analogy of the Church becoming the bride of Christ. He explains that the Father and |
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Week of Meetings 07 7 Facets of Love
by James K. Boswell
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In this sermon, the preacher emphasizes the deep love of Jesus and how it is the driving force behind everything. The love of Jesus is described as powerful and unchanging, always |
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(Genesis) Genesis 13:5-13
by J. Vernon McGee
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In this sermon, the preacher talks about the importance of love and unity among believers. He shares a personal story about his uncle who never came to the Lord because of the figh |
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(Genesis) - Part 14
by Zac Poonen
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In this sermon, the preacher focuses on Genesis 13 and the consequences of Abraham's journey to Egypt. One result of this journey was that Abraham became rich, which initially seem |
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Call of Abraham
by Manley Beasley
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In this sermon, the speaker focuses on the life of Abraham and his family. Despite having dyslexia and struggling with pronunciations, the speaker emphasizes the importance of stud |