Genesis 32:31
Genesis 32:31 in Multiple Translations
The sun rose above him as he passed by Penuel, and he was limping because of his hip.
And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
And the sun rose upon him as he passed over Penuel, and he limped upon his thigh.
And while he was going past Peniel, the sun came up. And he went with unequal steps because of his damaged leg.
The sun came up as Jacob left Peniel, limping along because of his damaged hip.
And the sunne rose vp to him as he passed Peniel, and he halted vpon his thigh.
and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh;
The sun rose on him as he passed over Peniel, and he limped because of his thigh.
And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.
The sun was rising as Jacob left Peniel, and he was limping because of what had happened to his hip.
Then the sun came up, and Jacob left Penuel and started walking towards his family. Jacob couldn’t walk very well, because that man made his leg bone come out of the joint.
Berean Amplified Bible — Genesis 32:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 32:31 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְרָ֧א
יַעֲקֹ֛ב
שֵׁ֥ם
הַ/מָּק֖וֹם
פְּנִיאֵ֑ל
כִּֽי
רָאִ֤יתִי
אֱלֹהִים֙
פָּנִ֣ים
אֶל
פָּנִ֔ים
וַ/תִּנָּצֵ֖ל
נַפְשִֽׁ/י
וַ/יִּקְרָ֧א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
יַעֲקֹ֛ב
Yaʻăqôb
H3290
Jacob
N-proper
שֵׁ֥ם
shêm
H8034
name
N-ms
הַ/מָּק֖וֹם
mâqôwm
H4725
place
Art | N-ms
פְּנִיאֵ֑ל
Pᵉnûwʼêl
H6439
Penuel
N-proper
כִּֽי
kîy
H3588
for
Conj
רָאִ֤יתִי
râʼâh
H7200
Provider
V-Qal-Perf-1cs
אֱלֹהִים֙
ʼĕlôhîym
H430
God
N-mp
פָּנִ֣ים
pânîym
H6440
face
N-cp
אֶל
ʼêl
H413
to(wards)
Prep
פָּנִ֔ים
pânîym
H6440
face
N-cp
וַ/תִּנָּצֵ֖ל
nâtsal
H5337
to rescue
Conj | V-Niphal-ConsecImperf-3fs
נַפְשִֽׁ/י
nephesh
H5315
soul
N-cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 32:31
וַ/יִּקְרָ֧א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
יַעֲקֹ֛ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
שֵׁ֥ם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
הַ/מָּק֖וֹם
mâqôwm
H4725
"place"
Art | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
פְּנִיאֵ֑ל
Pᵉnûwʼêl
H6439
"Penuel"
N-proper
Penuel is a place in the Bible where Jacob met God, and it means facing God. It's also the name of a few Israelites, like a man from the tribe of Benjamin, mentioned in 1 Chronicles.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.25; son of: Shashak (H8349); brother of: Ishpan (H3473), Eber (H5677J), Eliel (H0447I), Abdon (H5658I), Zichri (H2147I), Hanan (H2605), Hananiah (H2608O), Elam (H5867), Anthothijah (H6070) and Iphdeiah (H3301) § Penuel or Peniel = "facing God" 1) a Benjamite, son of Shashak, brother of Iphedeiah of the family of Saul 2) son of Hur, father of Gedor, and a descendant of Judah 3) the place named by Jacob when he wrestled with God and located on the north bank of the Jabbok close to the Jordan
Usage: Occurs in 8 OT verses. KJV: Peniel, Penuel. See also: Genesis 32:31; Judges 8:17; 1 Chronicles 8:25.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
רָאִ֤יתִי
râʼâh
H7200
"Provider"
V-Qal-Perf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
פָּנִ֣ים
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פָּנִ֔ים
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וַ/תִּנָּצֵ֖ל
nâtsal
H5337
"to rescue"
Conj | V-Niphal-ConsecImperf-3fs
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
נַפְשִֽׁ/י
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
Study Notes — Genesis 32:31
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 32:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 32:31
- Jamieson-Fausset-Brown on Genesis 32:31
- Trapp's Commentary on Genesis 32:31
- Ellicott's Commentary on Genesis 32:31
- Adam Clarke's Commentary on Genesis 32:31
- Cambridge Bible on Genesis 32:31
- Whedon's Commentary on Genesis 32:31
- Sermons on Genesis 32:31
Context — Jacob Wrestles with God
29And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
30So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”
31The sun rose above him as he passed by Penuel, and he was limping because of his hip.
32Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was struck near that tendon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Corinthians 12:7 | or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. |
| 2 | Genesis 19:15 | At daybreak the angels hurried Lot along, saying, “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” |
| 3 | Judges 8:8 | From there he went up to Penuel and asked the same from them, but the men of Penuel gave the same response as the men of Succoth. |
| 4 | Genesis 19:23 | And by the time the sun had risen over the land, Lot had reached Zoar. |
| 5 | 2 Corinthians 12:9 | But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. |
| 6 | Psalms 38:17 | For I am ready to fall, and my pain is ever with me. |
| 7 | Malachi 4:2 | “But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall. |
| 8 | Genesis 32:25 | When the man saw that he could not overpower Jacob, he struck the socket of Jacob’s hip and dislocated it as they wrestled. |
Genesis 32:31 Summary
[This verse tells us that after Jacob met God, he was changed physically and spiritually, and he limped as a reminder of his encounter, as seen in Genesis 32:31. This experience marked a new beginning for Jacob, and it can be the same for us when we meet God in a personal way, as promised in John 1:12. Just like Jacob, we can trust God to be with us and guide us, even when the journey gets tough, as seen in Psalm 23:4. As we reflect on Jacob's story, we can ask ourselves how we can surrender to God more fully and trust Him more deeply.]
Frequently Asked Questions
What is the significance of Jacob limping after his encounter with God?
Jacob's limp is a reminder of the physical and spiritual impact of his encounter with God, as seen in Genesis 32:31, and it serves as a symbol of his newfound humility and dependence on God, much like the Israelites' practice of not eating the tendon at the socket of the hip, as mentioned in Genesis 32:32.
Why did the sun rise above Jacob as he passed by Penuel?
The rising sun in Genesis 32:31 may symbolize a new beginning for Jacob, much like the dawn of a new day, and it marks the start of his journey as a transformed person, having just been blessed by God in Genesis 32:29.
How does Jacob's experience relate to our own lives?
Just as Jacob was forever changed by his encounter with God, we too can experience transformation when we meet God in a personal way, as promised in Romans 12:2, and this can lead to a life of obedience and trust, as seen in Jacob's newfound commitment to follow God, despite the challenges he faced.
What is the spiritual significance of the name Penuel?
The name Penuel, meaning 'face of God', is a reminder of Jacob's face-to-face encounter with God, as mentioned in Genesis 32:30, and it serves as a testament to the reality of God's presence and power in our lives, as seen in Exodus 33:14-15, where God promises to be present with His people.
Reflection Questions
- How have you experienced God's presence in your life, and what impact has it had on you?
- In what ways do you struggle with humility and dependence on God, and how can you surrender to Him more fully?
- What are some areas in your life where you need to trust God more, and how can you take steps of faith to do so?
- How can you, like Jacob, mark significant spiritual experiences in your life, and what reminders can you put in place to help you remember God's faithfulness?
Gill's Exposition on Genesis 32:31
And as he passed over Penuel the sun rose upon him,.... It was break of day when the angel desired to be let go, and by that time the parley held between them ceased, and they parted, the sun was
Jamieson-Fausset-Brown on Genesis 32:31
And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Halted upon his thigh.
Trapp's Commentary on Genesis 32:31
Genesis 32:31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.Ver. 31. He halted upon his thigh.] Yet had the blessing. So God’ s people are promised a hundredfold here, with persecution; that is tied, as a rag, to the profession of Christianity. Christ, our Captain, had a bloody victory of it. Paul "bare in his body the marks," or scars, "of the Lord Jesus"; and glories in these "infirmities," as he calls them. These are God’ s gems and precious ornaments, said Munster to his friends, pointing them to his sores and ulcers, wherewith God decketh his children, that he may draw them to himself. This he said a little before his death. At death, saith Piscator, God wrestles with his people, laying hold on their consciences by the menaces of the law. They again resist this assault by laying hold upon God, by the faith of the gospel, well assured that Christ hath freed them from the curse of the law, by being made a curse for them on the cross. God yields himself overcome by this re-encounter; but yet toucheth their thigh, takes away their life.
Howbeit, this hindereth not the sun of life eternal to arise upon them as they pass over Penuel. Joh. Manlii, loc. com., 127.
Ellicott's Commentary on Genesis 32:31
(31) As he passed over Pemiel.—Rather, as he passed Penuel. It was the place where he had wrestled, and as soon as the angel left him he proceeded onwards to rejoin his wives. It appears, from what is here said, that it was not till he tried to walk that he found out that he was lame. As his sinews grew cool, the injury to his hip-joint showed itself.
Adam Clarke's Commentary on Genesis 32:31
Verse 31. The sun rose upon him] Did the Prophet Malachi refer to this, Malachi 4:2: Unto you that fear my name shall the Sun of righteousness arise with healing in his wings? Possibly with the rising of the sun, which may here be understood as emblematical of the Sun of righteousness - the Lord Jesus, the pain and weakness of his thigh passed away, and he felt both in soul and body that he was healed of his plagues.
Cambridge Bible on Genesis 32:31
31. And the sun rose] See Genesis 32:24. Penuel] The name of a town in Judges 8:8; 1 Kings 12:25. The site is doubtful, but was evidently not far from the confluence of the Jabbok and the Jordan.
Whedon's Commentary on Genesis 32:31
30, 31. Peniel… Penuel — The two words mean the same thing, and differ only by the changing of the vowel-letter éinto å.
Sermons on Genesis 32:31
| Sermon | Description | |
|---|---|---|
|
How God Broke Jacob by Zac Poonen | In this sermon, the preacher discusses the story of Jacob from the book of Genesis. Jacob, who had done wrong things and was running away, had a vision of a ladder from heaven to e |
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An Example Not to Follow by Conrad Murrell | In this sermon, the preacher discusses the state of Christianity and the signs that indicate the end is near. He points out that while Christianity may appear to be growing in size |
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Brokenness Study #5 - the Promise by Charles Stanley | In this sermon, the preacher reflects on the grace of God and expresses wonder at how God could love, be patient, forgiving, forbearing, good, gracious, and kind to him despite his |
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Brokenness by Zac Poonen | In this sermon, the speaker emphasizes the importance of God breaking us in order to use us effectively. He uses the example of Jacob being broken for twenty years in his father-in |
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Why Do Some Battles Never Go Away? by Carter Conlon | In this sermon, the preacher emphasizes that the fallen nature of humanity is defeated by the power of Christ within believers. The devil tries to convince people that their battle |
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Humility by C.H. Spurgeon | In this sermon, the speaker emphasizes the importance of humility in our daily lives. He uses a picture as an analogy to illustrate how our perception of ourselves can change when |
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Full Surrender by Keith Daniel | This sermon is about the importance of surrendering to God, highlighting the struggle to let go of our troubles and the unknown hindrances that hold us back. It emphasizes the need |