Genesis 36:12

Genesis 36:12 in Multiple Translations

Berean Standard Bible BSB

Additionally, Timna, a concubine of Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of Esau’s wife Adah.

King James Version KJV

And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.

American Standard Version ASV

And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these are the sons of Adah, Esau’s wife.

Bible in Basic English BBE

And Eliphaz, the son of Esau, had connection with a woman named Timna, who gave birth to Amalek: all these were the children of Esau's wife Adah.

Free Bible Version FBV

Timna, the concubine of Esau's son Eliphaz, had Amalek for Eliphaz. These were the descendants of Esau's wife Adah.

Geneva Bible 1599 GNV

And Timna was concubine to Eliphaz Esaus sonne, and bare vnto Eliphaz, Amalek: these be the sonnes of Adah Esaus wife.

Young's Literal Translation YLT

and Timnath hath been concubine to Eliphaz son of Esau, and she beareth to Eliphaz, Amalek; these [are] sons of Adah wife of Esau.

World English Bible WEB

Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the descendants of Adah, Esau’s wife.

Noah Webster Bible WBS

And Timna was concubine to Eliphaz Esau's son; and she bore to Eliphaz Amalek: these were the sons of Adah Esau's wife.

Douay-Rheims 1899 DRV

And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.

Translation for Translators T4T

Esau’s son Eliphaz also had a ◄concubine/female slave whom he took as a secondary wife►. Her name was Timna. She gave birth to Amalek. Those six men were grandsons of Esau’s wife Adah.

Plain English Version PEV

Esau’s son Elifaz had another son too. His name was Amalek, and his mother’s name was Timna. That woman Timna, she was like another wife for Elifaz. All those men were Elifaz’s sons. They were the grand-sons of Esau and his wife Adah.

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Berean Amplified Bible — Genesis 36:12

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 36:12 Interlinear (Deep Study)

BIB

HEB וְ/תִמְנַ֣ע הָיְתָ֣ה פִילֶ֗גֶשׁ לֶֽ/אֱלִיפַז֙ בֶּן עֵשָׂ֔ו וַ/תֵּ֥לֶד לֶ/אֱלִיפַ֖ז אֶת עֲמָלֵ֑ק אֵ֕לֶּה בְּנֵ֥י עָדָ֖ה אֵ֥שֶׁת עֵשָֽׂו

וְ/תִמְנַ֣ע Timnâʻ H8555 Timna Conj | N-proper

הָיְתָ֣ה hâyâh H1961 to be V-Qal-Perf-3fs

פִילֶ֗גֶשׁ pîylegesh H6370 concubine N-fs

לֶֽ/אֱלִיפַז֙ ʼĔlîyphaz H464 Eliphaz Prep | N-proper

בֶּן bên H1121 son N-ms

עֵשָׂ֔ו ʻÊsâv H6215 Esau N-proper

וַ/תֵּ֥לֶד yâlad H3205 to beget Conj | V-Qal-ConsecImperf-3fs

לֶ/אֱלִיפַ֖ז ʼĔlîyphaz H464 Eliphaz Prep | N-proper

אֶת ʼêth H853 Obj. DirObjM

עֲמָלֵ֑ק ʻĂmâlêq H6002 Amalek N-proper

אֵ֕לֶּה ʼêl-leh H428 these Pron

בְּנֵ֥י bên H1121 son N-mp

עָדָ֖ה ʻÂdâh H5711 Adah N-proper

אֵ֥שֶׁת ʼishshâh H802 woman N-fs

עֵשָֽׂו ʻÊsâv H6215 Esau N-proper

Hebrew Word Study

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Hebrew Word Reference — Genesis 36:12

וְ/תִמְנַ֣ע Timnâʻ H8555 "Timna" Conj | N-proper

Timna was the name of two Edomites in the Bible, including a concubine of Eliphaz and a daughter of Seir the Horite, mentioned in Genesis 36. The name means restrained.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.36.40 § Timna or Timnah = "restrained" 1) a chief or duke of Esau and of Edom 2) the concubine of Eliphaz, the son of Esau 3) daughter of Seir the Horite and sister of Lotan

Usage: Occurs in 6 OT verses. KJV: Timna, Timnah. See also: Genesis 36:12; 1 Chronicles 1:36; 1 Chronicles 1:51.

הָיְתָ֣ה hâyâh H1961 "to be" V-Qal-Perf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

פִילֶ֗גֶשׁ pîylegesh H6370 "concubine" N-fs

A concubine is a woman who lives with a man but is not his wife, as seen in the stories of Abraham and Solomon. This word can also refer to a paramour, or a person's lover. The Bible mentions concubines in the context of polygamy and relationships.

Definition: 1) concubine, paramour 1a) concubine 1b) paramour

Usage: Occurs in 35 OT verses. KJV: concubine, paramour. See also: Genesis 22:24; 2 Samuel 5:13; Ezekiel 23:20.

לֶֽ/אֱלִיפַז֙ ʼĔlîyphaz H464 "Eliphaz" Prep | N-proper

Eliphaz was a friend of Job and a son of Esau, whose name means my God is gold. He is mentioned in the book of Job as one of the friends who came to comfort him. The KJV translates his name as Eliphaz.

Definition: A man living at the time of the Patriarchs, first mentioned at Job.2.11 § Eliphaz = "my God is (fine) gold" 1) Esau's son, father of Teman 2) the Temanite friend of Job

Usage: Occurs in 14 OT verses. KJV: Eliphaz. See also: Genesis 36:4; 1 Chronicles 1:36; Job 42:9.

בֶּן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

עֵשָׂ֔ו ʻÊsâv H6215 "Esau" N-proper

Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.

Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples

Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.

וַ/תֵּ֥לֶד yâlad H3205 "to beget" Conj | V-Qal-ConsecImperf-3fs

In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.

Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)

Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.

לֶ/אֱלִיפַ֖ז ʼĔlîyphaz H464 "Eliphaz" Prep | N-proper

Definition: A man living at the time of the Patriarchs, first mentioned at Job.2.11 § Eliphaz = "my God is (fine) gold" 1) Esau's son, father of Teman 2) the Temanite friend of Job

Usage: Occurs in 14 OT verses. KJV: Eliphaz. See also: Genesis 36:4; 1 Chronicles 1:36; Job 42:9.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

עֲמָלֵ֑ק ʻĂmâlêq H6002 "Amalek" N-proper

Amalek was a descendant of Esau and the ancestor of a tribe in southern Canaan. The Amalekites were enemies of the Israelites, as seen in the story of Exodus and 1 Samuel.

Definition: A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.12; son of: Eliphaz (H0464) and Timna (H8555); brother of: Teman (H8487), Omar (H0201), Zepho (H6825), Gatam (H1609), Kenaz (H7073) and Korah (H7141H) § Amalek = "dweller in a valley" 1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan 2) descendants of Amalek

Usage: Occurs in 37 OT verses. KJV: Amalek. See also: Genesis 36:12; Judges 10:12; Psalms 83:8.

אֵ֕לֶּה ʼêl-leh H428 "these" Pron

This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.

Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.

בְּנֵ֥י bên H1121 "son" N-mp

Definition: : child/son

עָדָ֖ה ʻÂdâh H5711 "Adah" N-proper

Adah was the name of two women in the Bible, one the wife of Lamech and mother of Jabal and Jubal, and the other a Hittite and wife of Esau, as mentioned in Genesis 26:34 and 36:2. Her name means ornament in Hebrew.

Definition: A woman living at the time before the Flood, first mentioned at Gen.26.34; daughter of: Elon (H0356); married to Esau (H6215); mother of: Eliphaz (H0464); also called Basemath (KJV: Bashemath) at Gen.26.34; Also named: bos.mat (בָּֽשְׂמַת "Basemath" H1315H) § Adah = "ornament" 1) the 1st of the 2 wives of Lamech and mother of Jabal and Jubal 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz 2a) also called 'Bashemath'

Usage: Occurs in 8 OT verses. KJV: Adah. See also: Genesis 4:19; Genesis 36:4; Genesis 36:16.

אֵ֥שֶׁת ʼishshâh H802 "woman" N-fs

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

עֵשָֽׂו ʻÊsâv H6215 "Esau" N-proper

Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.

Study Notes — Genesis 36:12

Show Verse Quote Highlights

Context
Cross References
Genesis 36:12 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 36:12
Jamieson-Fausset-Brown on Genesis 36:12
Ellicott's Commentary on Genesis 36:12
Adam Clarke's Commentary on Genesis 36:12
Cambridge Bible on Genesis 36:12
Sermons on Genesis 36:12

Context — The Descendants of Esau

10These are the names of Esau’s sons: Eliphaz son of Esau’s wife Adah, and Reuel son of Esau’s wife Basemath. 11The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.

12Additionally, Timna, a concubine of Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of Esau’s wife Adah.

13These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. They are the grandsons of Esau’s wife Basemath. 14These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.

Cross References

	Reference	Text (BSB)
1	Exodus 17:8–16	After this, the Amalekites came and attacked the Israelites at Rephidim. So Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on the hilltop with the staff of God in my hand.” Joshua did as Moses had instructed him and fought against the Amalekites, while Moses, Aaron, and Hur went up to the top of the hill. As long as Moses held up his hands, Israel prevailed; but when he lowered them, Amalek prevailed. When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down. So Joshua overwhelmed Amalek and his army with the sword. Then the LORD said to Moses, “Write this on a scroll as a reminder and recite it to Joshua, because I will utterly blot out the memory of Amalek from under heaven.” And Moses built an altar and named it The LORD Is My Banner. “Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.”
2	Deuteronomy 25:17–19	Remember what the Amalekites did to you along your way from Egypt, how they met you on your journey when you were tired and weary, and they attacked all your stragglers; they had no fear of God. When the LORD your God gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to blot out the memory of Amalek from under heaven. Do not forget!
3	1 Samuel 15:2–9	This is what the LORD of Hosts says: ‘I witnessed what the Amalekites did to the Israelites when they ambushed them on their way up from Egypt. Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’” So Saul summoned the troops and numbered them at Telaim—200,000 foot soldiers and 10,000 men of Judah. Saul came to the city of Amalek and lay in wait in the valley. And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away with them.” So the Kenites moved away from the Amalekites. Then Saul struck down the Amalekites all the way from Havilah to Shur, which is east of Egypt. He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword. Saul and his troops spared Agag, along with the best of the sheep and cattle, the fat calves and lambs, and the best of everything else. They were unwilling to destroy them, but they devoted to destruction all that was despised and worthless.
4	Numbers 24:18–20	Edom will become a possession, as will Seir, his enemy; but Israel will perform with valor. A ruler will come from Jacob and destroy the survivors of the city.” Then Balaam saw Amalek and lifted up an oracle, saying: “Amalek was first among the nations, but his end is destruction.”
5	Deuteronomy 23:7	Do not despise an Edomite, for he is your brother. Do not despise an Egyptian, because you lived as a foreigner in his land.
6	Genesis 36:22	The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister.
7	Genesis 14:7	Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
8	1 Chronicles 1:36	The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz; and by Timna, Amalek.

Genesis 36:12 Summary

Genesis 36:12 tells us about Timna, who was a concubine of Eliphaz, Esau's son, and she had a son named Amalek. This verse helps us understand the family tree of Esau and how it fits into the bigger story of the Bible, including the future interactions between the Israelites and the Amalekites (Exodus 17:8-16, Deuteronomy 25:17-19). It reminds us that every person in the Bible, no matter how minor they may seem, is part of God's larger plan, as seen in Romans 8:28. By studying these verses, we can learn more about God's sovereignty and grace in including all people in His story.

Frequently Asked Questions

Who was Timna in the Bible?

Timna was a concubine of Esau's son Eliphaz, and she gave birth to Amalek, as mentioned in Genesis 36:12. This makes her a significant figure in the biblical genealogy, especially in relation to the descendants of Esau.

What is the significance of Amalek in the Bible?

Amalek, the son of Eliphaz and Timna, is notable for being the ancestor of the Amalekites, a nation that would later become a thorn in the side of the Israelites, as seen in Exodus 17:8-16 and Deuteronomy 25:17-19.

How does this verse relate to the broader story of Esau and his family?

Genesis 36:12 provides insight into the family of Esau, highlighting his son Eliphaz and Eliphaz's concubine Timna, showing the complex family dynamics and relationships within Esau's household, which is a part of the larger narrative about Esau and Jacob in the book of Genesis, particularly in Genesis 25:19-34 and Genesis 27:1-40.

What can we learn from the mention of concubines in the Bible?

The mention of concubines, such as Timna, in the Bible, like in Genesis 36:12, teaches us about the social and cultural practices of the time, and it also reminds us of God's sovereignty and grace in including all kinds of people in the biblical narrative, as seen in the stories of Abraham, Isaac, and Jacob, who also had concubines (Genesis 16:1-4, Genesis 22:24, Genesis 30:1-4).

Reflection Questions

What does the inclusion of Timna and her son Amalek in the genealogy of Esau reveal about God's attention to detail in recording human history?
How does the story of Esau's family, including figures like Timna and Amalek, serve as a reminder of the consequences of our choices, similar to the lessons learned from Esau's decisions in Genesis 25:29-34 and Genesis 27:1-40?
In what ways can reflecting on the lives of lesser-known biblical figures like Timna encourage us in our own walk with God, considering the examples of faithfulness and obedience in Hebrews 11:1-40?
What does the biblical account of the Amalekites, descended from Amalek, teach us about the importance of remembering and learning from history, as emphasized in Deuteronomy 25:17-19 and 1 Samuel 15:1-9?

Gill's Exposition on Genesis 36:12

And Timna was concubine to Eliphaz, Esau's son,.... She is said to be the sister of Lotan, the eldest son of Seir the Horite, Genesis 36:22; in 1 Chronicles 1:36 mention is made of Timna among the

Jamieson-Fausset-Brown on Genesis 36:12

These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau. These are the names of Esau's sons. They were five in number.

Ellicott's Commentary on Genesis 36:12

(12) Amalek.—We have already read of the “field of the Amalekite” in Genesis 14:7. As Balaam describes Amalek as “the beginning of nations” (so the Heb., Numbers 24:20), the race can scarcely have had so ignoble an origin as to have sprung from a concubine of Eliphaz; for we gather from Amos 6:1 that the phrase used by Balaam implied precedence and nobility. It was, moreover, one of the most widely spread races of antiquity, occupying the whole country from Shur, on the borders of Egypt, to Havilah, in Arabia Felix. But probably there was a fusion of some of the Horites with the Amalekites, just as the Kenezites, under Caleb, were fused into the tribe of Judah. For in 1 Chronicles 4:42-43, we find the Simeonites invading Mount Seir, and smiting Amalekites there. Of these Amalekites in Seir, Amalek, the grandson of Esau, was probably the founder; for in Genesis 36:16 he is called a duke, and therefore one district of the country would belong to his descendants, in the same manner as each son of Jacob had a territory called after his name. In this district the chiefs would be Semites of the race of Esau; the mass of the people a blended race of Horites. and Amalekites. There is no difficulty in the absence of their names from Genesis 10. Though Balaam magnified them, they were regarded by Israel, not as a nation, but as a hateful horde of plunderers.

Adam Clarke's Commentary on Genesis 36:12

Verse 12. Timna was concubine to Eliphaz] As Timna was sister to Lotan the Horite, Genesis 36:22, we see how the family of Esau and the Horites got intermixed. This might give the sons of Esau a pretext to seize the land, and expel the ancient inhabitants, as we find they did, Deuteronomy 2:12. Amalek] The father of the Amalekites, afterwards bitter enemies to the Jews, and whom God commanded to be entirely exterminated, Deuteronomy 25:17; Deuteronomy 25:19.

Cambridge Bible on Genesis 36:12

12. Amalek] Here a grandson of Esau; but, as the descendant from a concubine, he denotes a subordinate clan. Amalekites infested the Sinaitic Peninsula (Exodus 17:8-15; Deuteronomy 25:17) and harried southern Palestine (1 Samuel 15:2).

Sermons on Genesis 36:12

	Sermon	Description
	(Heavenly Life) Home and Church by Zac Poonen	This sermon emphasizes the need to live a heavenly life by surrendering completely to God, letting go of self-centeredness, and embracing God's love. It highlights the importance o
	The Need to Die - Part 3 by Carter Conlon	This sermon delves into the significance of the first battle faced by the Israelites in Exodus 17, highlighting the struggle against one's own nature, symbolized by Amalek, the gra
	Desert Survival Series Pt 26- Moses the Servant of God by Don Courville	In this sermon on Exodus chapter 17, the preacher focuses on the victory of the Israelites over the Amalekites. Moses instructs Joshua to choose men to fight against Amalek, and as
	The Spirit of Truth by Art Katz	In this sermon, the preacher addresses the issue of the corporate spirit and disobedience among congregations. He refers to the visual expression of disobedience registered in the
	Because He Sat! by Thaddeus Barnum	In this sermon, the speaker reflects on the tragic shooting that took place at a church in Charleston, emphasizing the church's response of forgiveness. The speaker highlights the
	The Death of Moses by David Ravenhill	David Ravenhill discusses the significance of Moses' death and the transition to Joshua's leadership, emphasizing that God often raises new leaders during times of change. He refle
	Studies in Esther - Part 1 by Major Ian Thomas	Major Ian Thomas explores the Book of Esther, emphasizing the need for a solid foundation in biblical exegesis. He introduces key characters: King Ahasuerus representing human pers