Menu

Genesis 37:19

Genesis 37:19 in Multiple Translations

“Here comes that dreamer!” they said to one another.

And they said one to another, Behold, this dreamer cometh.

And they said one to another, Behold, this dreamer cometh.

Saying to one another, See, here comes this dreamer.

“Look, here comes the Lord of Dreams!” they said to each other.

For they sayd one to another, Behold, this dreamer commeth.

And they say one unto another, 'Lo, this man of the dreams cometh;

They said to one another, “Behold, this dreamer comes.

And they said one to another, Behold, this dreamer is coming.

And said one to another: Behold the dreamer cometh.

They said to each other things like, “Here comes that dreamer!”

They said to each other, “Look, there is the young man that has stupid dreams.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Genesis 37:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 37:19 Interlinear (Deep Study)

BIB
HEB וַ/יֹּאמְר֖וּ אִ֣ישׁ אֶל אָחִ֑י/ו הִנֵּ֗ה בַּ֛עַל הַ/חֲלֹמ֥וֹת הַלָּזֶ֖ה בָּֽא
וַ/יֹּאמְר֖וּ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3mp
אִ֣ישׁ ʼîysh H376 man N-ms
אֶל ʼêl H413 to(wards) Prep
אָחִ֑י/ו ʼâch H251 brother N-ms | Suff
הִנֵּ֗ה hinnêh H2009 behold Part
בַּ֛עַל baʻal H1167 master N-ms
הַ/חֲלֹמ֥וֹת chălôwm H2472 dream Art | N-mp
הַלָּזֶ֖ה hallâzeh H1976 this Pron
בָּֽא bôwʼ H935 Lebo V-Qal
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Genesis 37:19

וַ/יֹּאמְר֖וּ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אָחִ֑י/ו ʼâch H251 "brother" N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
הִנֵּ֗ה hinnêh H2009 "behold" Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
בַּ֛עַל baʻal H1167 "master" N-ms
Means master or owner, often referring to a husband or leader, as seen in the book of Genesis and Exodus.
Definition: : master/leader 1) owner, husband, lord 1a) owner 1b) a husband 1c) citizens, inhabitants 1d) rulers, lords 1e) (noun of relationship used to characterise-ie, master of dreams)
Usage: Occurs in 79 OT verses. KJV: [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of. See also: Genesis 14:13; 1 Samuel 23:11; Proverbs 1:17.
הַ/חֲלֹמ֥וֹת chălôwm H2472 "dream" Art | N-mp
This Hebrew word means a dream, which can be ordinary or have a prophetic meaning, as seen in the Bible where God communicates through dreams. It appears in the story of Joseph in Genesis. The word is also used in Joel 2:28.
Definition: 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)
Usage: Occurs in 54 OT verses. KJV: dream(-er). See also: Genesis 20:3; Deuteronomy 13:2; Psalms 73:20.
הַלָּזֶ֖ה hallâzeh H1976 "this" Pron
This Hebrew word means this very thing, emphasizing something specific. It's used in the Bible to draw attention to a particular point, like in Exodus where God says this is the way you should worship me.
Definition: this, this one (without subst), yonder
Usage: Occurs in 2 OT verses. KJV: this. See also: Genesis 24:65; Genesis 37:19.
בָּֽא bôwʼ H935 "Lebo" V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

Study Notes — Genesis 37:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 28:12 And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder.
2 Genesis 37:11 And his brothers were jealous of him, but his father kept in mind what he had said.
3 Genesis 37:5 Then Joseph had a dream, and when he told it to his brothers, they hated him even more.
4 Genesis 49:23 The archers attacked him with bitterness; they aimed at him in hostility.

Genesis 37:19 Summary

[In Genesis 37:19, Joseph's brothers call him a dreamer because they are jealous of the special attention he has received from their father and the dreams he has had that seem to indicate he will one day rule over them. This verse shows how Joseph's brothers' words can reveal their hearts and attitudes towards him. As we reflect on this verse, we can learn about the importance of humility and trust in God's sovereignty, as seen in Proverbs 16:18 and Psalm 37:5-7. We should strive to use our words to build up and encourage others, rather than tear them down, and trust in God's plan for our lives, even when faced with difficult circumstances.]

Frequently Asked Questions

What motivated Joseph's brothers to call him a dreamer in Genesis 37:19?

Joseph's brothers were motivated by jealousy and resentment towards him, as seen in their plot to kill him in Genesis 37:20, because they did not like the special attention their father gave him and the dreams he had that seemed to indicate he would one day rule over them, as recorded in Genesis 37:5-11.

Is it wrong to have dreams or ambitions, like Joseph did?

No, it is not wrong to have dreams or ambitions, as the Bible encourages us to have vision and purpose, as seen in Proverbs 29:18 and Habakkuk 2:2-3; however, our dreams should be guided by humility and a desire to serve God and others, rather than selfish ambition.

How did Joseph's brothers' words in Genesis 37:19 reveal their hearts?

Joseph's brothers' words in Genesis 37:19, 'Here comes that dreamer!', revealed their scorn and contempt for him, showing that they did not take his dreams or his person seriously, and were willing to do him harm, as seen in their subsequent actions in Genesis 37:20-24.

What can we learn from Joseph's experience about dealing with jealousy or resentment from others?

We can learn from Joseph's experience that when we face jealousy or resentment from others, we should trust in God's sovereignty and providence, as Joseph did, and not take revenge or try to defend ourselves, but rather leave it in God's hands, as seen in Romans 12:14-21 and Genesis 50:20.

Reflection Questions

  1. What are some ways that I have been like Joseph's brothers, scornful or dismissive of others' dreams or ambitions?
  2. How can I cultivate a humble and servant-hearted attitude towards my own dreams and ambitions, like Joseph did?
  3. What are some ways that I can trust in God's sovereignty and providence when facing difficult circumstances, like Joseph did?
  4. How can I use my words to build up and encourage others, rather than tear them down, as Joseph's brothers did?

Gill's Exposition on Genesis 37:19

And they said one to another,.... According to the Targum of Jonathan, Simeon and Levi said what follows: nor is it unlikely, since they were hot, passionate, cruel, and bloody minded men, as appears

Jamieson-Fausset-Brown on Genesis 37:19

And when they saw him afar off, even before he came near unto them, they conspired against him to slay him. When they saw him afar off.

Matthew Poole's Commentary on Genesis 37:19

Heb. This master of dreams, this crafty dreamer, that covers his own ambitious designs and desires with pretences or fictions of dreams.

Trapp's Commentary on Genesis 37:19

Genesis 37:19 And they said one to another, Behold, this dreamer cometh.Ver. 19. Behold, this dreamer.] This captain dreamer, or, this architect of dreams. A lewd scoff, and, by it, a cruel calumny. Envy, so it may gall, or kill, cares not how true or false it be, that, it allegeth: it usually aggravates the matter beyond truth, to do mischief, as here. Their hearts were so big, swollen with spite and spleen, that they could not call him by his name, but "this dreamer." So the Pharisees called our Saviour, "this fellow." And "the Jews sought him at the feast, and said, Where is he?" - εκεινος - They could not find in their hearts to say, Where is Jesus? as Saul asked not for David, but for "the son of Jesse," by way of contempt. Christ tells his disciples that men shall, in hatred of them, cast out their names for evil, for his sake. Their persons should be proscribed, and their names expunged, as unworthy to breathe in the common air. That like as we give names to newly born babes; so when we cannot afford to mention a man’ s name, it shows we wish him out of the world: Nomine Christianorum deleto, qui Remp. exercebant. So those bloody tyrants of the primitive times sounded the triumph beforehand, and engraved the victory they never got, upon pillars of marble. Ubicunque invenitur nomen Calvini, deleatur, saith the Index Expurgatorius. After Stephen Brune the martyr’ s death, his adversaries commanded it to he cried, that none should make any more mention of him, under pain of heresy. So in Queen Mary’ s days, one Tooly, hanged for felony, for defying the Pope, was, after his death, suspended and excommunicated; and strict charge given, that no man should eat or drink with him; or if any met him by the way, he should not bid him good morrow, or call him by his name. It was not for nothing, surely, that our Saviour, in token of hearty reconciliation, requires men to greet their enemies, and to call them friendly by their names. Sic apud Latinos dicebantur capitis diminutionem pati, qui ex albo a censoribus expungebantur. Act. and Mon., fol. 820. Ibidem, fol. 1439.

Ellicott's Commentary on Genesis 37:19

(19) This dreamer.—Heb., this lord of dreams, a phrase expressive of contempt.

Adam Clarke's Commentary on Genesis 37:19

Verse 19. Behold, this dreamer cometh.] בעל החלמות baal hachalomoth, this master of dreams, this master dreamer. A form of speech which conveys great contempt.

Cambridge Bible on Genesis 37:19

19. this dreamer] Heb. master of dreams. This and the following verse are from E. Joseph’s brethren speak derisively of this “master (Heb. baal) of dreams” (cf. Genesis 49:23, “archers” = “masters of arrows”; 2 Kings 1:8, “a hairy man” = “a master of hair”). They will kill him, and so stop his dreams from coming true.

Whedon's Commentary on Genesis 37:19

19. This dreamer — Heb, this master (or lord) of the dreams. We may suppose Joseph seeing them afar with joy, glad to find them after his long journey and searching. But they see him with malicious envy.

Sermons on Genesis 37:19

SermonDescription
B.H. Clendennen The Dreamer by B.H. Clendennen In this sermon, the preacher reflects on the increasing knowledge and advancements in the world, particularly in the field of science. However, he observes that religious dreamers
J.R. Miller Practical Lessons From the Story of Joseph by J.R. Miller J.R. Miller explores the life of Joseph, emphasizing God's providence in his journey from being a favored son to a slave and then a prisoner, ultimately rising to power in Egypt. H
A.W. Tozer (Hebrews - Part 35): How Abraham Knew He Was Called by A.W. Tozer In this sermon, the preacher discusses the call of God and how it can come to people in various circumstances. He emphasizes that the call of God is for everyone, but not everyone
J. Vernon McGee (Genesis) Genesis 28:12-15 by J. Vernon McGee In this sermon, the preacher focuses on the story of Jacob's dream of a ladder reaching up to heaven. God appears to Jacob in the dream and reaffirms the promises He made to Abraha
Todd Atkinson Heavenly Worship Theology by +Todd Atkinson by Todd Atkinson This sermon delves into the book of Revelation, emphasizing the vision of heaven shown to John and the purpose of understanding heavenly worship. It explores the concept of heaven
Art Katz Himmlische Gesinnung (With German Translation) by Art Katz In this sermon, the speaker emphasizes the importance of setting our affections on heavenly things rather than earthly distractions. He shares a personal anecdote about wishing he
S. Lewis Johnson (Genesis) 44 - Jacob's Ladder: Grace Unsought, Unstinted and Unforgettable by S. Lewis Johnson In this sermon, the preacher discusses the encounter between Jacob and God. Jacob, who was not a prodigal son returning to God, was taken by surprise when God appeared to him. Desp

Everything we make is available for free because of a generous community of supporters.

Donate