Genesis 37:4
Genesis 37:4 in Multiple Translations
When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.
And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.
When his brothers noticed that their father loved him more than any of them, they hated him and had nothing good to say about him.
So when his brethren sawe that their father loued him more then all his brethren, then they hated him, and could not speake peaceably vnto him.
and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak [to] him peaceably.
His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably to him.
And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.
When Joseph’s older brothers realized that their father loved him more than he loved any of them, they hated him. They never spoke kindly to him.
Joseph’s brothers saw that their father loved Joseph more than them. So they hated Joseph, and they couldn’t talk in a friendly way to him.
Berean Amplified Bible — Genesis 37:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 37:4 Interlinear (Deep Study)
BIB
HEB
וַ/יִּרְא֣וּ
אֶחָ֗י/ו
כִּֽי
אֹת֞/וֹ
אָהַ֤ב
אֲבִי/הֶם֙
מִ/כָּל
אֶחָ֔י/ו
וַֽ/יִּשְׂנְא֖וּ
אֹת֑/וֹ
וְ/לֹ֥א
יָכְל֖וּ
דַּבְּר֥/וֹ
לְ/שָׁלֹֽם
וַ/יִּרְא֣וּ
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3mp
אֶחָ֗י/ו
ʼâch
H251
brother
N-mp | Suff
כִּֽי
kîy
H3588
for
Conj
אֹת֞/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
אָהַ֤ב
ʼâhab
H157
to love
V-Qal-Perf-3ms
אֲבִי/הֶם֙
ʼâb
H1
father
N-ms | Suff
מִ/כָּל
kôl
H3605
all
Prep | N-ms
אֶחָ֔י/ו
ʼâch
H251
brother
N-mp | Suff
וַֽ/יִּשְׂנְא֖וּ
sânêʼ
H8130
to hate
Conj | V-Qal-ConsecImperf-3mp
אֹת֑/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יָכְל֖וּ
yâkôl
H3201
be able
V-Qal-Perf-3cp
דַּבְּר֥/וֹ
dâbar
H1696
to speak
V-Piel-Inf-a | Suff
לְ/שָׁלֹֽם
shâlôwm
H7965
Peace
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Genesis 37:4
וַ/יִּרְא֣וּ
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶחָ֗י/ו
ʼâch
H251
"brother"
N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֹת֞/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אָהַ֤ב
ʼâhab
H157
"to love"
V-Qal-Perf-3ms
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
אֲבִי/הֶם֙
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֶחָ֔י/ו
ʼâch
H251
"brother"
N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וַֽ/יִּשְׂנְא֖וּ
sânêʼ
H8130
"to hate"
Conj | V-Qal-ConsecImperf-3mp
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.
אֹת֑/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָכְל֖וּ
yâkôl
H3201
"be able"
V-Qal-Perf-3cp
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
דַּבְּר֥/וֹ
dâbar
H1696
"to speak"
V-Piel-Inf-a | Suff
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
לְ/שָׁלֹֽם
shâlôwm
H7965
"Peace"
Prep | N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
Study Notes — Genesis 37:4
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 37:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 37:4
- Jamieson-Fausset-Brown on Genesis 37:4
- Matthew Poole's Commentary on Genesis 37:4
- Trapp's Commentary on Genesis 37:4
- Adam Clarke's Commentary on Genesis 37:4
- Cambridge Bible on Genesis 37:4
- Whedon's Commentary on Genesis 37:4
- Sermons on Genesis 37:4
Context — Joseph’s Dreams
2This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.
3Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
4When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
5Then Joseph had a dream, and when he told it to his brothers, they hated him even more. 6He said to them, “Listen to this dream I had:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 27:41 | Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.” |
| 2 | 1 John 3:12 | Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous. |
| 3 | 1 John 4:20 | If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. |
| 4 | Psalms 69:4 | Those who hate me without cause outnumber the hairs of my head; many are those who would destroy me— my enemies for no reason. Though I did not steal, I must repay. |
| 5 | 1 John 2:11 | But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes. |
| 6 | 1 Samuel 17:28 | Now when David’s oldest brother Eliab heard him speaking to the men, his anger burned against David. “Why have you come down here?” he asked. “And with whom did you leave those few sheep in the wilderness? I know your pride and wickedness of heart—you have come down to see the battle!” |
| 7 | John 15:18–19 | If the world hates you, understand that it hated Me first. If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. |
| 8 | Genesis 37:5 | Then Joseph had a dream, and when he told it to his brothers, they hated him even more. |
| 9 | Genesis 4:5 | but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell. |
| 10 | Genesis 37:18–24 | Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him. “Here comes that dreamer!” they said to one another. “Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!” When Reuben heard this, he tried to rescue Joseph from their hands. “Let us not take his life,” he said. “Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him.” Reuben said this so that he could rescue Joseph from their hands and return him to his father. So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing— and they took him and threw him into the pit. Now the pit was empty, with no water in it. |
Genesis 37:4 Summary
This verse tells us that Joseph's brothers hated him because their father, Jacob, loved him more than any of them. This made them feel unloved and unappreciated, and they couldn't even speak a kind word to Joseph. We can learn from this that showing favoritism towards one person can hurt others and cause them to feel resentful, as seen in Genesis 37:4. We should strive to show love and kindness to everyone, just like God shows love and kindness to us, as mentioned in John 3:16.
Frequently Asked Questions
Why did Joseph's brothers hate him?
Joseph's brothers hated him because their father, Jacob, loved him more than any of them, which made them feel unloved and unappreciated, as seen in Genesis 37:4 and Genesis 37:3 where it mentions Jacob's special affection for Joseph.
What was the result of Jacob's favoritism towards Joseph?
The result of Jacob's favoritism towards Joseph was that his brothers could not speak a kind word to him, revealing a deep-seated resentment and anger towards Joseph, as stated in Genesis 37:4.
How does this verse relate to other biblical teachings on family relationships?
This verse highlights the importance of fairness and equality in family relationships, as taught in Ephesians 6:1-4, where parents are instructed to bring up their children in the nurture and admonition of the Lord, without showing favoritism.
What can we learn from Jacob's parenting in this verse?
We can learn that showing favoritism towards one child can have negative consequences, such as breeding resentment and hatred among siblings, and that parents should strive to show equal love and attention to all their children, as seen in Deuteronomy 21:15-17.
Reflection Questions
- How do I respond when I feel unloved or unappreciated by my family or friends?
- What are some ways I can show kindness and love to those who may feel left out or unloved?
- How can I avoid showing favoritism towards certain people in my life, and instead treat everyone with fairness and equality?
- What can I learn from Joseph's experience about dealing with difficult family relationships?
Gill's Exposition on Genesis 37:4
And when his brethren saw that their father loved him more than all his brethren,.... Which they perceived by various things in his behaviour to him, by his words, his looks, his gestures, and
Jamieson-Fausset-Brown on Genesis 37:4
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
Matthew Poole's Commentary on Genesis 37:4
Their hatred was so deep and keen, that they could not smother it, as for their own interest they should have done, but discovered it by their churlish words and carriages to him.
Trapp's Commentary on Genesis 37:4
Genesis 37:4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.Ver. 4. They hated him.] 1. There is a passion of hatred: this is a kind of averseness, and rising of the heart against a man, when one seeth him; so that he cannot away with him, nor speak to him, nor look courteously or peaceably upon him; but one’ s countenance falls whea he sees him, and he oven turns away, and, by his good will, would have nothing to do with him. 2. There is a habit of hatred: when the soul is so soured with this leaven, so settled in this alienation and estrangement, that it grows to wish, and desire, and seek his hurt. And this is one difference between hatred and envy: whom men hate, they will harm; but sometimes men’ s gifts are envied, against whom no hurt is intended.
Adam Clarke's Commentary on Genesis 37:4
Verse 4. And could not speak peaceably unto him.] Does not this imply, in our use of the term, that they were continually quarrelling with him? but this is no meaning of the original: ולא יכלו דברו לשלם velo yachelu dabbero leshalom, they could not speak peace to him, i. e., they would not accost him in a friendly manner. They would not even wish him well. The eastern method of salutation is, Peace be to thee! שלום לך shalom lecha, among the Hebrews, and [Arabic] salam, peace, or [Arabic] salam kebibi, peace to thee my friend, among the Arabs. Now as peace among those nations comprehends all kinds of blessings spiritual and temporal, so they are careful not to say it to those whom they do not cordially wish well. It is not an unusual thing for an Arab or a Turk to hesitate to return the salam, if given by a Christian, or by one of whom he has not a favourable opinion: and this, in their own country, may be ever considered as a mark of hostility; not only as a proof that they do not wish you well, but that if they have an opportunity they will do you an injury. This was precisely the case with respect to Joseph's brethren: they would not give him the salam, and therefore felt themselves at liberty to take the first opportunity to injure him.
Cambridge Bible on Genesis 37:4
2b–36 (JE). Joseph sold into Egypt 2b (J). and he was a lad with, &c.] The English here gives an awkward rendering. The meaning is, “he was keeping sheep, being still a lad, with his brethren, the sons of Bilhah and Zilpah,” i.e. Dan and Naphtali, Gad and Asher. Joseph’s home at this time seems to have been at Hebron (cf. Genesis 35:27). The life of Joseph, the elder son of the favourite wife, spent in the field with the sons of the concubines, was not likely to be happy. the evil report] What this was, does not appear; cf. 1 Samuel 2:23. But Joseph’s action brought upon him the odium of tale-bearing. On the words for “evil report” cf. Numbers 13:32; Numbers 14:36-37 (P).
Whedon's Commentary on Genesis 37:4
4. Could not speak peaceably — “Hebrews, could not bid peace to him; could not greet him with the ordinary salutation, ‘Shalom,’ ‘Peace be unto thee.’ It may be that Joseph was unwise and unkind to
Sermons on Genesis 37:4
| Sermon | Description | |
|---|---|---|
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(Genesis) Genesis 37:4-6 by J. Vernon McGee | In this sermon, the preacher discusses the story of Joseph from the Bible. He explains that Joseph, at the age of 17, was a rather gullible and naive boy who had been sheltered by |
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On Eagles' Wings Pt 495 by Don Courville | In this sermon, the speaker tells the story of a family with four wicked sons and one tender-hearted youngest son. The father had trained the sons to be rascals, but the youngest s |
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Forgiving Love by David Wilkerson | David Wilkerson emphasizes the powerful message of forgiveness illustrated in the story of Joseph and his brothers, portraying Joseph as a type of Christ and his brothers as God's |
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(Genesis) Genesis 27:18-29 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He emphasizes that God had already blessed Jacob, but Jacob still sought his father's blessing. J |
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(Genesis) Genesis 27:42-46 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He highlights the role of Rebekah, the mother of Jacob and Esau, in manipulating the situation to |
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(Genesis) Genesis 27:1-4 by J. Vernon McGee | In this sermon, the preacher focuses on the 27th chapter of the book of Genesis. The main theme of the chapter is Jacob and Rebecca's plan to deceive Isaac in order to obtain the b |
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How to Prevail by Chuck Smith | This sermon delves into the story of Jacob from the book of Genesis, highlighting his deceitful nature, his wrestling with God, and the ultimate victory found in surrendering to Go |