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Genesis 39:5

Genesis 39:5 in Multiple Translations

From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field.

And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian’s house for Joseph’s sake; and the blessing of Jehovah was upon all that he had, in the house and in the field.

And from the time when he made him overseer and gave him control of all his property, the blessing of the Lord was with the Egyptian, because of Joseph; the blessing of the Lord was on all he had, in the house and in the field.

From the time he put Joseph in charge and trusted him with all he had, the Lord blessed Potiphar's household because of Joseph. The Lord blessed everything he had, whether in his house or in his fields.

And from that time that he had made him ruler ouer his house and ouer all that he had, the Lord blessed the Egyptians house for Iosephs sake: and the blessing of the Lord was vpon all that he had in the house, and in the fielde.

And it cometh to pass from the time that he hath appointed him over his house, and over all that he hath, that Jehovah blesseth the house of the Egyptian for Joseph's sake, and the blessing of Jehovah is on all that he hath, in the house, and in the field;

From the time that he made him overseer in his house, and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake. The LORD’s blessing was on all that he had, in the house and in the field.

And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake: and the blessing of the LORD was on all that he had in the house, and in the field.

And the Lord blessed the house of the Egyptian for Joseph’s sake, and multiplied all his substance, both at home, and in the fields.

From the time Potiphar appointed Joseph to take care of everything in his household and all that he owned, Yahweh blessed the people who lived in Potiphar’s house because of Joseph. He also caused Potiphar’s crops to grow well.

As soon as Potifar put Joseph in charge, God started to be really good to Potifar. God made everything go well in Potifar’s house, and he made lots of food plants grow on his land.

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Berean Amplified Bible — Genesis 39:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 39:5 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֡י מֵ/אָז֩ הִפְקִ֨יד אֹת֜/וֹ בְּ/בֵית֗/וֹ וְ/עַל֙ כָּל אֲשֶׁ֣ר יֶשׁ ל֔/וֹ וַ/יְבָ֧רֶךְ יְהוָ֛ה אֶת בֵּ֥ית הַ/מִּצְרִ֖י בִּ/גְלַ֣ל יוֹסֵ֑ף וַ/יְהִ֞י בִּרְכַּ֤ת יְהוָה֙ בְּ/כָל אֲשֶׁ֣ר יֶשׁ ל֔/וֹ בַּ/בַּ֖יִת וּ/בַ/שָּׂדֶֽה
וַ/יְהִ֡י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
מֵ/אָז֩ ʼâz H227 then Prep | Adv
הִפְקִ֨יד pâqad H6485 to reckon V-Hiphil-Perf-3ms
אֹת֜/וֹ ʼêth H853 Obj. DirObjM | Suff
בְּ/בֵית֗/וֹ bayith H1004 place Prep | N-ms | Suff
וְ/עַל֙ ʻal H5921 upon Conj | Prep
כָּל kôl H3605 all N-ms
אֲשֶׁ֣ר ʼăsher H834 which Rel
יֶשׁ yêsh H3426 there Part
ל֔/וֹ Prep | Suff
וַ/יְבָ֧רֶךְ bârak H1288 to bless Conj | V-Piel-ConsecImperf-3ms
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
אֶת ʼêth H853 Obj. DirObjM
בֵּ֥ית bayith H1004 place N-ms
הַ/מִּצְרִ֖י Mitsrîy H4713 Egyptian Art | Ngmsa
בִּ/גְלַ֣ל gâlâl H1558 because of Prep | N-ms
יוֹסֵ֑ף Yôwçêph H3130 Joseph N-proper
וַ/יְהִ֞י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
בִּרְכַּ֤ת Bᵉrâkâh H1293 blessing N-fs
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
בְּ/כָל kôl H3605 all Prep | N-ms
אֲשֶׁ֣ר ʼăsher H834 which Rel
יֶשׁ yêsh H3426 there Part
ל֔/וֹ Prep | Suff
בַּ/בַּ֖יִת bayith H1004 place Prep | N-ms
וּ/בַ/שָּׂדֶֽה sâdeh H7704 field Conj | Prep | N-ms
Hebrew Word Study

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Hebrew Word Reference — Genesis 39:5

וַ/יְהִ֡י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מֵ/אָז֩ ʼâz H227 "then" Prep | Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
הִפְקִ֨יד pâqad H6485 "to reckon" V-Hiphil-Perf-3ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
אֹת֜/וֹ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּ/בֵית֗/וֹ bayith H1004 "place" Prep | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/עַל֙ ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֶשׁ yêsh H3426 "there" Part
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
ל֔/וֹ "" Prep | Suff
וַ/יְבָ֧רֶךְ bârak H1288 "to bless" Conj | V-Piel-ConsecImperf-3ms
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֥ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מִּצְרִ֖י Mitsrîy H4713 "Egyptian" Art | Ngmsa
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Definition: Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G) § Egyptian, of Egypt "double straits" Egyptian-an inhabitant or citizen of Egypt an Egyptian
Usage: Occurs in 67 OT verses. KJV: Egyptian, of Egypt. See also: Genesis 12:12; Exodus 8:17; Ezra 9:1.
בִּ/גְלַ֣ל gâlâl H1558 "because of" Prep | N-ms
The phrase 'because of' is used to indicate a circumstance or reason for something. It can be translated as 'on account of' or 'for the sake of', and is used to show the relationship between events or actions. This phrase helps to clarify motivations and causes in biblical stories.
Definition: on account of, for the sake of
Usage: Occurs in 10 OT verses. KJV: because of, for (sake). See also: Genesis 12:13; Deuteronomy 18:12; Jeremiah 11:17.
יוֹסֵ֑ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וַ/יְהִ֞י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בִּרְכַּ֤ת Bᵉrâkâh H1293 "blessing" N-fs
In the Bible, a blessing is a gift from God, bringing prosperity and praise. It appears in Genesis and Psalms, where people bless God and each other. This concept is central to Jewish and Christian traditions.
Definition: 1) blessing 2) (source of) blessing 3) blessing, prosperity 4) blessing, praise of God 5) a gift, present 6) treaty of peace
Usage: Occurs in 64 OT verses. KJV: blessing, liberal, pool, present. See also: Genesis 12:2; 2 Kings 5:15; Psalms 3:9.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֶשׁ yêsh H3426 "there" Part
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
ל֔/וֹ "" Prep | Suff
בַּ/בַּ֖יִת bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וּ/בַ/שָּׂדֶֽה sâdeh H7704 "field" Conj | Prep | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.

Study Notes — Genesis 39:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 30:27 But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.”
2 2 Samuel 6:11–12 Thus the ark of the LORD remained in the house of Obed-edom the Gittite for three months, and the LORD blessed him and all his household. Now it was reported to King David, “The LORD has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and had the ark of God brought up from the house of Obed-edom into the City of David with rejoicing.
3 Acts 27:24 and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’
4 Genesis 12:2 I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.
5 Psalms 72:17 May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed.
6 Psalms 21:6 For You grant him blessings forever; You cheer him with joy in Your presence.
7 Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
8 Deuteronomy 28:3–6 You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock— the calves of your herds and the lambs of your flocks. Your basket and kneading bowl will be blessed. You will be blessed when you come in and blessed when you go out.
9 Genesis 19:29 So when God destroyed the cities of the plain, He remembered Abraham, and He brought Lot out of the catastrophe that destroyed the cities where he had lived.

Genesis 39:5 Summary

This verse shows us that when we put faithful and trustworthy people in charge, God can bring great blessing and prosperity. Just like Joseph, when we are obedient to God and do our work with integrity, He can use us to bless others, as seen in Genesis 39:5. This reminds us of the importance of being faithful in our daily responsibilities, just as Joseph was, and trusting God to bless and prosper us, as promised in Deuteronomy 28:1-14. By following Joseph's example, we can experience God's blessing in our own lives and be a blessing to those around us.

Frequently Asked Questions

What does it mean that the LORD blessed the Egyptian's household on account of Joseph?

This means that because Joseph, a righteous and faithful servant of God, was in charge of the household, God's blessing extended to the entire household, bringing prosperity and success, as seen in Genesis 39:5 and also in Genesis 30:27 where Laban recognizes the LORD's blessing on his household because of Jacob.

How did the LORD's blessing manifest in Potiphar's household?

The LORD's blessing was evident in the prosperity and success of everything Potiphar owned, both in his house and in his field, as stated in Genesis 39:5, similar to how the LORD blessed Abraham's household in Genesis 12:2-3.

What role did Joseph's faithfulness play in the LORD's blessing of Potiphar's household?

Joseph's faithfulness and integrity, as seen in his management of Potiphar's household, were key factors in the LORD's decision to bless the household, as emphasized in Genesis 39:3-4 where it is noted that the LORD was with Joseph and made him prosper in all he did.

Can this verse be applied to our own lives and work?

Yes, just like Joseph, when we are faithful and obedient to God in our work and daily lives, we can expect God's blessing to extend to those around us, as seen in Genesis 39:5 and also in Deuteronomy 28:1-14 where God promises to bless those who obey Him.

Reflection Questions

  1. How can I, like Joseph, be a blessing to those around me in my daily life and work?
  2. In what ways can I demonstrate my faithfulness and integrity in my own responsibilities, just as Joseph did in managing Potiphar's household?
  3. What are some areas in my life where I can trust God to bless and prosper me, just as He did for Joseph and Potiphar's household?
  4. How can I recognize and acknowledge God's blessing in my own life, just as Potiphar did when he saw the success of his household under Joseph's management?

Gill's Exposition on Genesis 39:5

And it came to pass from the time that he had made him overseer in his house, and over all that he had,.... How long he was in this office is not certain; there must be some time for the following

Jamieson-Fausset-Brown on Genesis 39:5

And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was

Trapp's Commentary on Genesis 39:5

Genesis 39:5 And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’ s house for Joseph’ s sake; and the blessing of the LORD was upon all that he had in the house, and in the field. Ver. 5. The Lord blessed the Egyptian’ s house.] There is nothing lost by any love men show to the saints. "God is not unfaithful to forget" it, nor unmindful to reward it.

Cambridge Bible on Genesis 39:5

5. for Joseph’s sake] Cf. Genesis 30:27 (J).

Sermons on Genesis 39:5

SermonDescription
Steve Mays And the Lord Was With Joseph - Part 1 by Steve Mays In this sermon, the preacher shares the story of Joseph from the Bible as an example of how God can use difficult circumstances to shape and prepare us for His purposes. Joseph, wh
J. Vernon McGee (Genesis) Genesis 30:25-30 by J. Vernon McGee In this sermon, the preacher discusses Jacob's complaint to Laban about his lack of prosperity despite serving him faithfully. Jacob expresses his frustration, stating that all he
Anton Bosch Experiencing God by Anton Bosch Anton Bosch preaches about the misconception of 'experiencing God' and how it is not based on the Bible but rather on ancient occultic practices and modern entertainment culture. H
Esther Ibanga Money and the New Move of God by Esther Ibanga In this sermon, the preacher emphasizes the importance of not being unequally yoked with unbelievers in business relationships. He warns that blessings from an unbeliever can ultim
Horatius Bonar Jewish Unbelief and Gentile Blessing by Horatius Bonar Horatius Bonar emphasizes the contrast between David's unbelief and Obed-edom's faith in the sermon 'Jewish Unbelief and Gentile Blessing.' David, fearful and misinterpreting God's
Henry Law The Ark of the Covenant by Henry Law Henry Law preaches about the significance of the Ark of the Covenant in the Tabernacle, highlighting how it represents Christ as the Ark of redemption, the embodiment of the Law, a
Derek Prince Healing - Part 2 by Derek Prince In this sermon, the speaker emphasizes the importance of using the gift that God has given us. He shares his personal experience of receiving more of God's gifts by choosing to use

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