2 Samuel 6:11
2 Samuel 6:11 in Multiple Translations
Thus the ark of the LORD remained in the house of Obed-edom the Gittite for three months, and the LORD blessed him and all his household.
And the ark of the LORD continued in the house of Obed-edom the Gittite three months: and the LORD blessed Obed-edom, and all his household.
And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house.
And the ark of the Lord was in the house of Obed-edom the Gittite for three months: and the Lord sent a blessing on Obed-edom and all his family.
The Ark of the Lord remained in Obed-edom's home for three months, and the Lord blessed Obed-edom's whole household.
And the Arke of the Lord continued in the house of Obed-edom the Gittite, three moneths, and the Lord blessed Obed-edom, and all his houshold.
and the ark of Jehovah doth inhabit the house of Obed-Edom the Gittite three months, and Jehovah blesseth Obed-Edom and all his house.
The LORD’s ark remained in Obed-Edom the Gittite’s house three months; and the LORD blessed Obed-Edom and all his house.
And the ark of the LORD continued in the house of Obed-edom the Gittite three months: and the LORD blessed Obed-edom and all his household.
And the ark of the Lord abode in the house of Obededom the Gethite three months: and the Lord blessed Obededom, and all his household.
They left the sacred chest in the house of Obed-Edom for three months, and during that time Yahweh blessed Obed-Edom and his family.
Berean Amplified Bible — 2 Samuel 6:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 6:11 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּשֶׁב֩
אֲר֨וֹן
יְהוָ֜ה
בֵּ֣ית
עֹבֵ֥ד
אֱדֹ֛ם
הַ/גִּתִּ֖י
שְׁלֹשָׁ֣ה
חֳדָשִׁ֑ים
וַ/יְבָ֧רֶךְ
יְהוָ֛ה
אֶת
עֹבֵ֥ד
אֱדֹ֖ם
וְ/אֶת
כָּל
בֵּיתֽ/וֹ
וַ/יֵּשֶׁב֩
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3ms
אֲר֨וֹן
ʼârôwn
H727
ark
N-cs
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
בֵּ֣ית
bayith
H1004
place
N-ms
עֹבֵ֥ד
ʻÔbêd ʼĔdôwm
H5654
Obed-edom
N-proper
אֱדֹ֛ם
ʻÔbêd ʼĔdôwm
H5654
Obed-edom
N-proper
הַ/גִּתִּ֖י
Gittîy
H1663
Gittite
Art | Ngmsa
שְׁלֹשָׁ֣ה
shâlôwsh
H7969
three
Adj
חֳדָשִׁ֑ים
chôdesh
H2320
month
N-mp
וַ/יְבָ֧רֶךְ
bârak
H1288
to bless
Conj | V-Piel-ConsecImperf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
עֹבֵ֥ד
ʻÔbêd ʼĔdôwm
H5654
Obed-edom
N-proper
אֱדֹ֖ם
ʻÔbêd ʼĔdôwm
H5654
Obed-edom
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
בֵּיתֽ/וֹ
bayith
H1004
place
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Samuel 6:11
וַ/יֵּשֶׁב֩
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
אֲר֨וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
עֹבֵ֥ד
ʻÔbêd ʼĔdôwm
H5654
"Obed-edom"
N-proper
Obed-Edom was a Levite who lived during King David's time, first mentioned in 2 Samuel 6:10. He was a faithful servant of God and had several sons. His name means servant of Edom.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.6.10; son of: Jeduthun (H3038); brother of: Mattithiah (H4993H), Gedaliah (H1436I), Zeri (H6874), Jeshaiah (H3470H) and Hashabiah (H2811I); father of: Shemaiah (H8098I), Jehozabad (H3075H), Joah (H3098I), Sachar (H7940), Nethanel (H5417K), Ammiel (H5988I), Issachar (H3485H) and Peullethai (H6469) Also named: shim.i (שִׁמְעִי "Shimei" H8096X) § Obed-edom = "servant of Edom" 1) a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem 2) a Merarite Levite and a singer and gatekeeper 2a) the family descended from him
Usage: Occurs in 15 OT verses. KJV: Obed-edom. See also: 2 Samuel 6:10; 1 Chronicles 15:24; 2 Chronicles 25:24.
אֱדֹ֛ם
ʻÔbêd ʼĔdôwm
H5654
"Obed-edom"
N-proper
Obed-Edom was a Levite who lived during King David's time, first mentioned in 2 Samuel 6:10. He was a faithful servant of God and had several sons. His name means servant of Edom.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.6.10; son of: Jeduthun (H3038); brother of: Mattithiah (H4993H), Gedaliah (H1436I), Zeri (H6874), Jeshaiah (H3470H) and Hashabiah (H2811I); father of: Shemaiah (H8098I), Jehozabad (H3075H), Joah (H3098I), Sachar (H7940), Nethanel (H5417K), Ammiel (H5988I), Issachar (H3485H) and Peullethai (H6469) Also named: shim.i (שִׁמְעִי "Shimei" H8096X) § Obed-edom = "servant of Edom" 1) a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem 2) a Merarite Levite and a singer and gatekeeper 2a) the family descended from him
Usage: Occurs in 15 OT verses. KJV: Obed-edom. See also: 2 Samuel 6:10; 1 Chronicles 15:24; 2 Chronicles 25:24.
הַ/גִּתִּ֖י
Gittîy
H1663
"Gittite"
Art | Ngmsa
A Gittite is a person from Gath, a city in Palestine, and the term refers to someone belonging to Gath. The Gittites are mentioned in the Bible as inhabitants of the city.
Definition: Gittite = "belonging to Gath" an inhabitant of Gath Another spelling of gat (גַּת "Gath" H1661)
Usage: Occurs in 10 OT verses. KJV: Gittite. See also: Joshua 13:3; 2 Samuel 15:22; 1 Chronicles 20:5.
שְׁלֹשָׁ֣ה
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
חֳדָשִׁ֑ים
chôdesh
H2320
"month"
N-mp
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
וַ/יְבָ֧רֶךְ
bârak
H1288
"to bless"
Conj | V-Piel-ConsecImperf-3ms
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֹבֵ֥ד
ʻÔbêd ʼĔdôwm
H5654
"Obed-edom"
N-proper
Obed-Edom was a Levite who lived during King David's time, first mentioned in 2 Samuel 6:10. He was a faithful servant of God and had several sons. His name means servant of Edom.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.6.10; son of: Jeduthun (H3038); brother of: Mattithiah (H4993H), Gedaliah (H1436I), Zeri (H6874), Jeshaiah (H3470H) and Hashabiah (H2811I); father of: Shemaiah (H8098I), Jehozabad (H3075H), Joah (H3098I), Sachar (H7940), Nethanel (H5417K), Ammiel (H5988I), Issachar (H3485H) and Peullethai (H6469) Also named: shim.i (שִׁמְעִי "Shimei" H8096X) § Obed-edom = "servant of Edom" 1) a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem 2) a Merarite Levite and a singer and gatekeeper 2a) the family descended from him
Usage: Occurs in 15 OT verses. KJV: Obed-edom. See also: 2 Samuel 6:10; 1 Chronicles 15:24; 2 Chronicles 25:24.
אֱדֹ֖ם
ʻÔbêd ʼĔdôwm
H5654
"Obed-edom"
N-proper
Obed-Edom was a Levite who lived during King David's time, first mentioned in 2 Samuel 6:10. He was a faithful servant of God and had several sons. His name means servant of Edom.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.6.10; son of: Jeduthun (H3038); brother of: Mattithiah (H4993H), Gedaliah (H1436I), Zeri (H6874), Jeshaiah (H3470H) and Hashabiah (H2811I); father of: Shemaiah (H8098I), Jehozabad (H3075H), Joah (H3098I), Sachar (H7940), Nethanel (H5417K), Ammiel (H5988I), Issachar (H3485H) and Peullethai (H6469) Also named: shim.i (שִׁמְעִי "Shimei" H8096X) § Obed-edom = "servant of Edom" 1) a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem 2) a Merarite Levite and a singer and gatekeeper 2a) the family descended from him
Usage: Occurs in 15 OT verses. KJV: Obed-edom. See also: 2 Samuel 6:10; 1 Chronicles 15:24; 2 Chronicles 25:24.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּיתֽ/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — 2 Samuel 6:11
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 6:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 6:11
- Jamieson-Fausset-Brown on 2 Samuel 6:11
- Matthew Poole's Commentary on 2 Samuel 6:11
- Trapp's Commentary on 2 Samuel 6:11
- Adam Clarke's Commentary on 2 Samuel 6:11
- Whedon's Commentary on 2 Samuel 6:11
- Sermons on 2 Samuel 6:11
Context — Uzzah Touches the Ark
9That day David feared the LORD and asked, “How can the ark of the LORD ever come to me?”
10So he was unwilling to move the ark of the LORD to the City of David; instead, he took it aside to the house of Obed-edom the Gittite.
11Thus the ark of the LORD remained in the house of Obed-edom the Gittite for three months, and the LORD blessed him and all his household.
12Now it was reported to King David, “The LORD has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and had the ark of God brought up from the house of Obed-edom into the City of David with rejoicing. 13When those carrying the ark of the LORD had advanced six paces, he sacrificed an ox and a fattened calf.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 39:5 | From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field. |
| 2 | Genesis 30:27 | But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” |
| 3 | Proverbs 3:9–10 | Honor the LORD with your wealth and with the firstfruits of all your harvest; then your barns will be filled with plenty, and your vats will overflow with new wine. |
| 4 | Malachi 3:10 | Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure. |
| 5 | Genesis 39:23 | The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did. |
2 Samuel 6:11 Summary
This verse tells us that the ark of the LORD stayed in Obed-edom's house for three months and that God blessed him and his family during this time. This blessing was a result of Obed-edom's household being a place where God's presence was welcomed and revered, much like the way God promises to bless those who follow His commands, as seen in Deuteronomy 28:1-14. The story of Obed-edom's household is an example of how God can bring joy and prosperity to those who honor Him, as seen in Psalm 37:3-4, where it says to trust in the LORD and do good, and to dwell in the land and feed on His faithfulness.
Frequently Asked Questions
Why did the ark of the LORD remain in the house of Obed-edom the Gittite for three months?
The ark remained in Obed-edom's house for three months because David had initially feared the LORD and was unwilling to move the ark to the City of David after the death of Uzzah, as seen in 2 Samuel 6:9-10. This decision allowed the LORD to bless Obed-edom and his household.
What does it mean that the LORD blessed Obed-edom and all his household?
The blessing from the LORD upon Obed-edom and his household signifies God's favor and provision, as seen in other instances like Genesis 12:2-3, where God promises to bless those who bless His people. This blessing could have manifested in various ways, such as increased prosperity, peace, or spiritual growth.
Is there any significance to the three-month period the ark stayed with Obed-edom?
While the Bible does not explicitly state the significance of the three-month period, it could be inferred that this time allowed for the demonstration of God's blessing on Obed-edom's household, serving as a testimony to David and others of God's presence and favor, much like the period of waiting in Genesis 41:1-57, where Joseph's faithfulness was rewarded after a significant period of waiting.
How does this verse relate to the broader story of David and the ark of the LORD?
This verse is a pivotal part of the story of David bringing the ark of the LORD to Jerusalem, as it shows how God's presence and blessing can transform lives and households, much like the promise in Psalm 134:3, highlighting the importance of reverence and obedience to God's commands, as demonstrated by David's eventual decision to bring the ark to the City of David with rejoicing, as seen in 2 Samuel 6:12-13.
Reflection Questions
- What are some ways I can demonstrate reverence and obedience to God, similar to David's eventual decision to bring the ark to Jerusalem?
- How can I create an environment in my home that is conducive to God's blessing, as Obed-edom's household experienced?
- What are some areas in my life where I need to wait patiently for God's timing, like the three-month period the ark stayed with Obed-edom?
- In what ways can I be a testimony of God's presence and favor in my community, like Obed-edom's household was to David and others?
Gill's Exposition on 2 Samuel 6:11
And the ark of the Lord continued in the house of Obededom the Gittite three months,.... David, and those with him, returned to their habitations, where they continued during this time: and the Lord
Jamieson-Fausset-Brown on 2 Samuel 6:11
And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Matthew Poole's Commentary on 2 Samuel 6:11
With happy success in all their affairs and actions.
Trapp's Commentary on 2 Samuel 6:11
2 Samuel 6:11 And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.Ver. 11. And the ark of the Lord continued.] If that heathen could say of his poor cottage, Eνθακαιοιθεοι, here are gods, household gods, whatever else is wanting; how much more might this good Levite now say so! And the Lord blessed Obededom.] As he will do all those, both small and great, that favour his cause and further his kingdom: for he is a liberal paymaster, and his retributions are more than bountiful. If Abinadab was not so well blessed as Obededom, it was haply because he entertained not the ark with like reverence. As men measure to God in preparation, &c., so will God measure to them in blessing.
Adam Clarke's Commentary on 2 Samuel 6:11
Verse 11. The Lord blessed Obed-edom] And why? Because he had the ark of the Lord in his house. Whoever entertains God's messengers, or consecrates his house to the service of God, will infallibly receive God's blessing.
Whedon's Commentary on 2 Samuel 6:11
11. Blessed Obed-edom — The consecrated house, where the presence of God abides and is reverenced, will not be wanting in divine blessings.
Sermons on 2 Samuel 6:11
| Sermon | Description | |
|---|---|---|
|
Money and the New Move of God by Esther Ibanga | In this sermon, the preacher emphasizes the importance of not being unequally yoked with unbelievers in business relationships. He warns that blessings from an unbeliever can ultim |
|
Jewish Unbelief and Gentile Blessing by Horatius Bonar | Horatius Bonar emphasizes the contrast between David's unbelief and Obed-edom's faith in the sermon 'Jewish Unbelief and Gentile Blessing.' David, fearful and misinterpreting God's |
|
The Ark of the Covenant by Henry Law | Henry Law preaches about the significance of the Ark of the Covenant in the Tabernacle, highlighting how it represents Christ as the Ark of redemption, the embodiment of the Law, a |
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And the Lord Was With Joseph - Part 1 by Steve Mays | In this sermon, the preacher shares the story of Joseph from the Bible as an example of how God can use difficult circumstances to shape and prepare us for His purposes. Joseph, wh |
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(Genesis) Genesis 30:25-30 by J. Vernon McGee | In this sermon, the preacher discusses Jacob's complaint to Laban about his lack of prosperity despite serving him faithfully. Jacob expresses his frustration, stating that all he |
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Experiencing God by Anton Bosch | Anton Bosch preaches about the misconception of 'experiencing God' and how it is not based on the Bible but rather on ancient occultic practices and modern entertainment culture. H |
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(1 Peter - Part 24): Venerate All God's Creation by A.W. Tozer | In this sermon, the speaker focuses on the verse from Peter, chapter 2, verse 17: "Honor all men, love the brotherhood, fear God, honor the king." The speaker emphasizes the import |