Genesis 40:5

Genesis 40:5 in Multiple Translations

Berean Standard Bible BSB

both of these men—the Egyptian king’s cupbearer and baker, who were being held in the prison—had a dream on the same night, and each dream had its own meaning.

King James Version KJV

¶ And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

American Standard Version ASV

And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

Bible in Basic English BBE

And these two had a dream on the same night; the chief wine-servant and the chief bread-maker of the king of Egypt, who were in prison, the two of them had dreams with a special sense.

Free Bible Version FBV

One night while they were in prison the cupbearer and the baker for the king of Egypt each had a dream. They were different dreams, each with its own meaning.

Geneva Bible 1599 GNV

And they both dreamed a dreame, eyther of them his dreame in one night, eche one according to the interpretation of his dreame, both the butler and the baker of the King of Egypt, which were bounde in the prison.

Young's Literal Translation YLT

And they dream a dream both of them, each his dream in one night, each according to the interpretation of his dream, the butler and the baker whom the king of Egypt hath, who [are] prisoners in the round-house.

World English Bible WEB

They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cup bearer and the baker of the king of Egypt, who were bound in the prison.

Noah Webster Bible WBS

And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream; the butler and the baker of the king of Egypt, who were bound in the prison.

Douay-Rheims 1899 DRV

And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:

Translation for Translators T4T

One night while the king’s drink-server and his baker were there in the prison, each of them had a dream. Each dream had a different meaning.

Plain English Version PEV

One night, that wine-boss and that bread-boss, they were both sleeping in the jail, and they both had dreams. Both those dreams showed things that will happen later on. But those 2 men didn’t understand what those dreams meant. So they felt sad and worried.

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Berean Amplified Bible — Genesis 40:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 40:5 Interlinear (Deep Study)

BIB

HEB וַ/יַּֽחַלְמוּ֩ חֲל֨וֹם שְׁנֵי/הֶ֜ם אִ֤ישׁ חֲלֹמ/וֹ֙ בְּ/לַ֣יְלָה אֶחָ֔ד אִ֖ישׁ כְּ/פִתְר֣וֹן חֲלֹמ֑/וֹ הַ/מַּשְׁקֶ֣ה וְ/הָ/אֹפֶ֗ה אֲשֶׁר֙ לְ/מֶ֣לֶךְ מִצְרַ֔יִם אֲשֶׁ֥ר אֲסוּרִ֖ים בְּ/בֵ֥ית הַ/סֹּֽהַר

וַ/יַּֽחַלְמוּ֩ châlam H2492 be healthy Conj | V-Qal-ConsecImperf-3mp

חֲל֨וֹם chălôwm H2472 dream N-ms

שְׁנֵי/הֶ֜ם shᵉnayim H8147 two Adj | Suff

אִ֤ישׁ ʼîysh H376 man N-ms

חֲלֹמ/וֹ֙ chălôwm H2472 dream N-ms | Suff

בְּ/לַ֣יְלָה layil H3915 night Prep | N-ms

אֶחָ֔ד ʼechâd H259 one Adj

אִ֖ישׁ ʼîysh H376 man N-ms

כְּ/פִתְר֣וֹן pithrôwn H6623 interpretation Prep | N-ms

חֲלֹמ֑/וֹ chălôwm H2472 dream N-ms | Suff

הַ/מַּשְׁקֶ֣ה mashqeh H4945 cupbearer Art | N-ms

וְ/הָ/אֹפֶ֗ה ʼâphâh H644 to bake Conj | Art | V-Qal

אֲשֶׁר֙ ʼăsher H834 which Rel

לְ/מֶ֣לֶךְ melek H4428 King's Prep | N-ms

מִצְרַ֔יִם Mitsrayim H4714 Egypt N-proper

אֲשֶׁ֥ר ʼăsher H834 which Rel

אֲסוּרִ֖ים ʼâçar H631 to bind V-Qal-Inf-c

בְּ/בֵ֥ית bayith H1004 place Prep | N-ms

הַ/סֹּֽהַר çôhar H5470 prison Art | N-ms

Hebrew Word Study

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Hebrew Word Reference — Genesis 40:5

וַ/יַּֽחַלְמוּ֩ châlam H2492 "be healthy" Conj | V-Qal-ConsecImperf-3mp

This verb means to dream, like in Genesis 37:5-10 where Joseph dreams about his future. It can also mean to recover or be in good health, as in Psalm 73:4.

Definition: 1) to be healthy, be strong 1a) (Qal) to be healthy 1b) (Hiphil) to restore to health

Usage: Occurs in 25 OT verses. KJV: (cause to) dream(-er), be in good liking, recover. See also: Genesis 28:12; Deuteronomy 13:2; Psalms 126:1.

חֲל֨וֹם chălôwm H2472 "dream" N-ms

This Hebrew word means a dream, which can be ordinary or have a prophetic meaning, as seen in the Bible where God communicates through dreams. It appears in the story of Joseph in Genesis. The word is also used in Joel 2:28.

Definition: 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)

Usage: Occurs in 54 OT verses. KJV: dream(-er). See also: Genesis 20:3; Deuteronomy 13:2; Psalms 73:20.

שְׁנֵי/הֶ֜ם shᵉnayim H8147 "two" Adj | Suff

The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.

Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)

Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.

אִ֤ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

חֲלֹמ/וֹ֙ chălôwm H2472 "dream" N-ms | Suff

Definition: 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)

Usage: Occurs in 54 OT verses. KJV: dream(-er). See also: Genesis 20:3; Deuteronomy 13:2; Psalms 73:20.

בְּ/לַ֣יְלָה layil H3915 "night" Prep | N-ms

Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.

Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)

Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.

אֶחָ֔ד ʼechâd H259 "one" Adj

In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.

Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)

Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.

אִ֖ישׁ ʼîysh H376 "man" N-ms

כְּ/פִתְר֣וֹן pithrôwn H6623 "interpretation" Prep | N-ms

This noun refers to the interpretation or explanation of something, often a dream. It is used in the Bible to describe understanding the meaning of a vision or message. In the KJV, it is translated as 'interpretation'.

Definition: interpretation Aramaic equivalent: pe.shar (פְּשַׁר "interpretation" H6591)

Usage: Occurs in 5 OT verses. KJV: interpretation. See also: Genesis 40:5; Genesis 40:12; Genesis 41:11.

חֲלֹמ֑/וֹ chălôwm H2472 "dream" N-ms | Suff

Definition: 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)

Usage: Occurs in 54 OT verses. KJV: dream(-er). See also: Genesis 20:3; Deuteronomy 13:2; Psalms 73:20.

הַ/מַּשְׁקֶ֣ה mashqeh H4945 "cupbearer" Art | N-ms

In the original Hebrew, this word means to give drink or water, and can also refer to a butler or cupbearer. In the Bible, it appears in books like Genesis and Isaiah, often describing a well-watered region or a person who serves drinks.

Definition: butler, cup-bearer

Usage: Occurs in 18 OT verses. KJV: butler(-ship), cupbearer, drink(-ing), fat pasture, watered. See also: Genesis 13:10; Genesis 41:9; Isaiah 32:6.

וְ/הָ/אֹפֶ֗ה ʼâphâh H644 "to bake" Conj | Art | V-Qal

This Hebrew word means to bake or cook, like making bread. It's used in descriptions of food and meals, like in Leviticus and Ezekiel, and refers to the work of a baker.

Definition: 1) to bake 1a) (Qal) 1a1) to bake 1a2) (subst) baker 1b) (Niphal) to be baked, baked

Usage: Occurs in 24 OT verses. KJV: bake(-r, (-meats)). See also: Genesis 19:3; Leviticus 7:9; Isaiah 44:15.

אֲשֶׁר֙ ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לְ/מֶ֣לֶךְ melek H4428 "King's" Prep | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

מִצְרַ֔יִם Mitsrayim H4714 "Egypt" N-proper

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

אֲסוּרִ֖ים ʼâçar H631 "to bind" V-Qal-Inf-c

This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.

Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner

Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.

בְּ/בֵ֥ית bayith H1004 "place" Prep | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

הַ/סֹּֽהַר çôhar H5470 "prison" Art | N-ms

The Hebrew word çôhar refers to a prison or dungeon, a place surrounded by walls, as mentioned in the KJV translation. This term is used to describe a specific type of confinement, often associated with punishment or captivity.

Definition: 1) house of roundness, roundhouse, prison 1a) name of a prison

Usage: Occurs in 6 OT verses. KJV: prison. See also: Genesis 39:20; Genesis 39:23; Genesis 40:5.

Study Notes — Genesis 40:5

Show Verse Quote Highlights

Context
Cross References
Genesis 40:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 40:5
Jamieson-Fausset-Brown on Genesis 40:5
Matthew Poole's Commentary on Genesis 40:5
Trapp's Commentary on Genesis 40:5
Adam Clarke's Commentary on Genesis 40:5
Whedon's Commentary on Genesis 40:5
Sermons on Genesis 40:5

Context — The Cupbearer and the Baker

3and imprisoned them in the house of the captain of the guard, the same prison where Joseph was confined. 4The captain of the guard assigned them to Joseph, and he became their personal attendant. After they had been in custody for some time,

5both of these men—the Egyptian king’s cupbearer and baker, who were being held in the prison—had a dream on the same night, and each dream had its own meaning.

6When Joseph came to them in the morning, he saw that they were distraught. 7So he asked the officials of Pharaoh who were in custody with him in his master’s house, “Why are your faces so downcast today?”

Cross References

	Reference	Text (BSB)
1	Genesis 41:11	One night both the chief baker and I had dreams, and each dream had its own meaning.
2	Genesis 40:8	“We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”
3	Genesis 37:5–10	Then Joseph had a dream, and when he told it to his brothers, they hated him even more. He said to them, “Listen to this dream I had: We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.” “Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements. Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”
4	Genesis 12:1–7	Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you. ” So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan, Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “I will give this land to your offspring. ” So Abram built an altar there to the LORD, who had appeared to him.
5	Esther 6:1	That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.
6	Daniel 4:9	“O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you. So explain to me the visions I saw in my dream, and their interpretation.
7	Daniel 7:1–8	In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account. Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea. Then four great beasts came up out of the sea, each one different from the others: The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man. Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule. After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns. While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.
8	Daniel 4:5	I had a dream, and it frightened me; while in my bed, the images and visions in my mind alarmed me.
9	Numbers 12:6	He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.
10	Genesis 20:3	One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”

Genesis 40:5 Summary

Genesis 40:5 tells us that two men in prison, the cupbearer and the baker, had dreams on the same night, and each dream had its own special meaning. This shows us that God is involved in every detail of our lives and can use even difficult circumstances for our good (Romans 8:28). Just like Joseph was able to interpret the dreams, God can give us wisdom and understanding to navigate life's challenges (James 1:5). As we trust in God's sovereignty, we can have confidence that He is working everything out for our good and His glory.

Frequently Asked Questions

Why did the cupbearer and the baker have dreams on the same night?

God sovereignly ordained that both the Egyptian king's cupbearer and baker would have dreams on the same night, as stated in Genesis 40:5, to set the stage for Joseph's interpretation and ultimately, his release from prison, as seen in Genesis 41:1-57.

What is the significance of each dream having its own meaning?

The fact that each dream had its own meaning, as mentioned in Genesis 40:5, highlights God's personal and specific involvement in the lives of these individuals, much like He is involved in our lives, as stated in Jeremiah 29:11.

How does this verse relate to the overall story of Joseph?

Genesis 40:5 is a pivotal verse in the story of Joseph, as it sets the stage for Joseph's interpretation of the dreams, which will eventually lead to his promotion and the fulfillment of God's plan for his life, as seen in Genesis 37:5-11 and Genesis 45:1-15.

What can we learn from the fact that God gave dreams to non-believers?

The fact that God gave dreams to the cupbearer and the baker, who were not believers, as seen in Genesis 40:5, demonstrates God's sovereignty and ability to work through anyone, regardless of their spiritual background, as also seen in Isaiah 45:1-7.

Reflection Questions

What are some ways that God speaks to us today, and how can we be more attentive to His voice?
How can we trust God's sovereignty in our lives, even when circumstances seem uncertain or difficult?
What are some areas in our lives where we need God's interpretation and guidance, and how can we seek Him for wisdom?
How can we use our experiences, like Joseph did, to point others to God and share His love and redemption with them?

Gill's Exposition on Genesis 40:5

And they dreamed a dream both of them,.... Not one and the same dream: each man his dream in one night; which made it the more remarkable, and the more impressed their minds, concluding from hence

Jamieson-Fausset-Brown on Genesis 40:5

And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison. They dreamed a dream.

Matthew Poole's Commentary on Genesis 40:5

1718 i.e. Not a vain and idle dream, but one that had in it a signification of future things, and needed interpretation; and the several dreams were proper and agreeable to the several events which befell them, and to the several interpretations which Joseph put upon them: the dream and interpretation did fitly answer one to the other.

Trapp's Commentary on Genesis 40:5

Genesis 40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.Ver. 5. And they dreamed, &c.] Of dreams natural and supernatural.

Adam Clarke's Commentary on Genesis 40:5

Verse 5. Each man according to the interpretation] Not like dreams in general, the disordered workings of the mind, the consequence of disease or repletion; these were dreams that had an interpretation, that is, that were prophetic.

Whedon's Commentary on Genesis 40:5

5. Each man… according to the interpretation — That is, each man’s dream, as the sequel shows, corresponded with its particular significance.

Sermons on Genesis 40:5

	Sermon	Description
	(Genesis) Genesis 40:1-8 by J. Vernon McGee	In this sermon, the speaker focuses on the story of Joseph in the book of Genesis. Joseph is in prison and is put in charge of two men, the butler and the baker, who have offended
	Waiting in the Will of God by Shane Idleman	Shane Idleman emphasizes the importance of waiting in the will of God, using Joseph's story as a powerful example of enduring trials and delays. He highlights that waiting often in
	(Genesis) Genesis 37:7-12 by J. Vernon McGee	In this sermon, the preacher focuses on the dreams of Joseph from the book of Genesis. Joseph had two dreams where his family members, including his parents and brothers, bowed dow
	(Genesis) Genesis 37 Introduction by J. Vernon McGee	In this sermon, the preacher focuses on the 37th chapter of the book of Genesis, which introduces the story of Joseph. The preacher explains that there is more emphasis on Joseph t
	(Genesis) Genesis 37:12-39:10 by Joe Focht	In this sermon, the speaker emphasizes the importance of understanding Joseph's perspective in the story. He highlights Joseph's refusal to engage in wickedness, even though it may
	Emblems From the Story of Joseph by A.B. Simpson	A.B. Simpson explores the life of Joseph as a profound example of faith and suffering, drawing parallels between Joseph's experiences and those of Jesus Christ. He emphasizes Josep
	(Costa Rica) Trusting God With All Your Tomorrows by David Wilkerson	In this sermon, the preacher talks about the Apostle Paul and how he was chained to circumstances he couldn't change. The preacher shares the story of a pastor whose ministry was a