Genesis 41:44
Genesis 41:44 in Multiple Translations
And Pharaoh declared to Joseph, “I am Pharaoh, but without your permission, no one in all the land of Egypt shall lift his hand or foot.”
And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt.
Then Pharaoh said to Joseph, I am Pharaoh; and without your order no man may do anything in all the land of Egypt.
Then Pharaoh told Joseph, “I am Pharaoh, but without your permission nobody will lift a hand or a foot anywhere in the whole country.”
Againe Pharaoh saide vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or his foote in all the land of Egypt.
And Pharaoh saith unto Joseph, 'I [am] Pharaoh, and without thee a man doth not lift up his hand and his foot in all the land of Egypt;'
Pharaoh said to Joseph, “I am Pharaoh. Without you, no man shall lift up his hand or his foot in all the land of Egypt.”
And Pharaoh said to Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.
The king said to Joseph, “I am the king, but no one in the whole land of Egypt will do anything [IDM] if you do not permit them to do it.”
Pharaoh said to Joseph, “I am the big boss, and you are my most important worker. If anybody in Egypt country wants to do something, they have to ask you first, and you can say yes or no.”
Berean Amplified Bible — Genesis 41:44
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 41:44 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֧אמֶר
פַּרְעֹ֛ה
אֶל
יוֹסֵ֖ף
אֲנִ֣י
פַרְעֹ֑ה
וּ/בִלְעָדֶ֗י/ךָ
לֹֽא
יָרִ֨ים
אִ֧ישׁ
אֶת
יָד֛/וֹ
וְ/אֶת
רַגְל֖/וֹ
בְּ/כָל
אֶ֥רֶץ
מִצְרָֽיִם
וַ/יֹּ֧אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
פַּרְעֹ֛ה
Parʻôh
H6547
Pharaoh
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יוֹסֵ֖ף
Yôwçêph
H3130
Joseph
N-proper
אֲנִ֣י
ʼănîy
H589
I
Pron
פַרְעֹ֑ה
Parʻôh
H6547
Pharaoh
N-proper
וּ/בִלְעָדֶ֗י/ךָ
bilʻădêy
H1107
beside
Conj | Prep | Suff
לֹֽא
lôʼ
H3808
not
Part
יָרִ֨ים
rûwm
H7311
to exalt
V-Hiphil-Imperf-3ms
אִ֧ישׁ
ʼîysh
H376
man
N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
יָד֛/וֹ
yâd
H3027
hand
N-cs | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
רַגְל֖/וֹ
regel
H7272
foot
N-fs | Suff
בְּ/כָל
kôl
H3605
all
Prep | N-ms
אֶ֥רֶץ
ʼerets
H776
land
N-cs
מִצְרָֽיִם
Mitsrayim
H4714
Egypt
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 41:44
וַ/יֹּ֧אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
פַּרְעֹ֛ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹסֵ֖ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
פַרְעֹ֑ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
וּ/בִלְעָדֶ֗י/ךָ
bilʻădêy
H1107
"beside"
Conj | Prep | Suff
This word means except or without, like in a phrase saying something is not included. The Bible uses it to show exclusion or exception, like in a rule or a law that does not apply to everyone.
Definition: apart from, except, without, besides
Usage: Occurs in 16 OT verses. KJV: beside, not (in), save, without. See also: Genesis 14:24; Psalms 18:32; Isaiah 36:10.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָרִ֨ים
rûwm
H7311
"to exalt"
V-Hiphil-Imperf-3ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
אִ֧ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָד֛/וֹ
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רַגְל֖/וֹ
regel
H7272
"foot"
N-fs | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֶ֥רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Genesis 41:44
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 41:44 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 41:44
- Jamieson-Fausset-Brown on Genesis 41:44
- Matthew Poole's Commentary on Genesis 41:44
- Trapp's Commentary on Genesis 41:44
- Adam Clarke's Commentary on Genesis 41:44
- Sermons on Genesis 41:44
Context — Joseph Given Charge of Egypt
42Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.
43He had Joseph ride in his second chariot, with men calling out before him, “Bow the knee!” So he placed him over all the land of Egypt.
44And Pharaoh declared to Joseph, “I am Pharaoh, but without your permission, no one in all the land of Egypt shall lift his hand or foot.”
45Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt. 46Now Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 105:22 | to instruct his princes as he pleased and teach his elders wisdom. |
| 2 | Exodus 11:7 | But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel. |
Genesis 41:44 Summary
In Genesis 41:44, Pharaoh gives Joseph complete authority over Egypt, showing that he trusts Joseph completely. This means that Joseph is now in charge of making sure everyone in Egypt has what they need, and Pharaoh will only act if Joseph says it's okay. This is similar to how God gives us responsibilities and trusts us to make good choices (as seen in Luke 12:42-44). We can learn from Joseph's example by trusting God and using our talents to serve others, just as Joseph did in Egypt (with references to Genesis 41:44 and 1 Corinthians 4:2).
Frequently Asked Questions
What does it mean for Pharaoh to say 'I am Pharaoh, but without your permission, no one in all the land of Egypt shall lift his hand or foot'?
This statement signifies that Pharaoh is granting Joseph absolute authority over Egypt, second only to himself, as seen in Genesis 41:44. This level of trust and power is rare, and it reflects the high esteem in which Pharaoh holds Joseph, much like the relationship between God and His faithful servants, as described in Matthew 25:21.
How does this verse relate to the concept of stewardship in the Bible?
This verse illustrates the principle of stewardship, where one person is entrusted with authority and responsibility over the resources and affairs of another, as seen in Luke 12:42-44 and 1 Corinthians 4:2. In this case, Pharaoh is entrusting Joseph with the stewardship of Egypt.
What can we learn about leadership and delegation from this verse?
This verse teaches us that effective leaders know how to delegate authority and trust their subordinates, as Pharaoh does with Joseph. This is also seen in the way Jesus delegates authority to His disciples, as in Matthew 10:1 and John 20:21-22.
How does Joseph's experience relate to our own walks with God?
Joseph's story, including this verse, reminds us that God can use anyone, regardless of their background or circumstances, to accomplish great things, as seen in Genesis 41:44 and 1 Corinthians 1:26-31. We can trust that God has a plan for our lives, just as He did for Joseph.
Reflection Questions
- What are some areas in my life where I need to trust God's sovereignty and provision, just as Joseph trusted God in Egypt?
- How can I, like Joseph, use my talents and gifts to serve others and bring glory to God?
- In what ways can I demonstrate humility and faithfulness in my own role, whether in family, work, or community, just as Joseph did in his position of authority?
- What are some ways I can cultivate a deeper trust in God's plan for my life, even when circumstances seem uncertain or challenging?
Gill's Exposition on Genesis 41:44
And Pharaoh said unto Joseph, I [am] Pharaoh,.... Or I am king, which the word Pharaoh signifies, as Josephus (z) says; and that this is not a proper name, but a title of office, seems plain from
Jamieson-Fausset-Brown on Genesis 41:44
And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt. Pharaoh said unto Joseph, I am Pharaoh - a proverbial form of expressing sovereign power.
Matthew Poole's Commentary on Genesis 41:44
I am Pharaoh, i.e. I only am the king, I reserve to myself the sovereign power over thee, and over all. As the name of Caesar among the Romans was commonly used for the emperor, so the name of Pharaoh for the king. Or thus, I have the supreme power, and therefore as I have authority to give thee the following power, so I will make it good to thee, and oblige all my people to observe and obey thee. No man shall do any thing in the public affairs of the kingdom concerning matters of war or peace without thy commission or licence.
Trapp's Commentary on Genesis 41:44
Genesis 41:44 And Pharaoh said unto Joseph, I [am] Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.Ver. 44. I am Pharaoh.] Of a root ( ôøò) that signifieth to make bare, because, say some, he was to be bared - that is, sifted and manifested by Joseph. Without thee shall no man lift up his hand.] And yet the Egyptians, in Seneca’ s time, however, were a proud peremptory people, apt to cast contempt and contumely upon their governors, were they never so upright and unblamable. Joseph had said, Without me, God shall answer Pharaoh; and now he heareth, Without thee shall no man, &c. Aegyptus loquax et ingeniosa in contumeliam praefectorum provincia: in qua qui vitaverit culpam, non effugit infamiam. - Seneca.
Adam Clarke's Commentary on Genesis 41:44
Verse 44. I am Pharaoh] The same as if he had said, I am the king; for Pharaoh was the common title of the sovereigns of Egypt.
Sermons on Genesis 41:44
| Sermon | Description | |
|---|---|---|
|
(Genesis) - Part 28 by Zac Poonen | In this sermon, the preacher focuses on the story of Pharaoh's dream in Genesis 41. Pharaoh had a dream about seven fat cows being eaten by seven thin cows, and then seven years of |
|
Christ in Genesis: Joseph's Throne by Stephen Kaung | In this sermon, the speaker discusses the lives of four individuals from the book of Genesis: Abel, Enoch, Noah, and Paul. He emphasizes the importance of accepting Jesus as the sa |
|
The Exodus - From Egypt to Canaan - Sermon 1 of 5 by Roy Hession | In this sermon, the preacher emphasizes that all of humanity is under the domination of Satan due to sin. The power of Satan lies in sin, which gives him the ability to act as a ja |
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Is There a Difference? by C.H. Spurgeon | C.H. Spurgeon emphasizes God's sovereign power to protect His people, illustrating that just as He can silence the tongues of dogs, He can also grant peace amidst adversaries. He r |