Genesis 43:3
Genesis 43:3 in Multiple Translations
But Judah replied, “The man solemnly warned us, ‘You will not see my face again unless your brother is with you.’
And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
And Judah said to him, The man said to us with an oath, You are not to come before me again without your brother.
But Judah responded, “The man was adamant when he warned us, ‘I won't even see you unless your brother is with you.’
And Iudah answered him, saying, The man charged vs by an othe, saying, Neuer see my face, except your brother be with you.
And Judah speaketh unto him, saying, 'The man protesting protested to us, saying, Ye do not see my face without your brother [being] with you;
Judah spoke to him, saying, “The man solemnly warned us, saying, ‘You shall not see my face, unless your brother is with you.’
And Judah spoke to him, saying, The man did solemnly protest to us, saying, Ye shall not see my face, except your brother be with you.
Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.
But Judah said to him, “The man who sold us the grain warned us sternly, ‘I will not let you see me [SYN] again if you come and your younger brother is not with you.’
But Jacob’s son Judah said, “You know that we can’t go back to Egypt country without our youngest brother Benjamin. That man that is in charge of Egypt, he will not let us do that. Last time we went to Egypt, that man talked strongly to us, and he said, ‘You can only come back here if you bring your youngest brother with you.’”
Berean Amplified Bible — Genesis 43:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 43:3 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֧אמֶר
אֵלָ֛י/ו
יְהוּדָ֖ה
לֵ/אמֹ֑ר
הָעֵ֣ד
הֵעִד֩
בָּ֨/נוּ
הָ/אִ֤ישׁ
לֵ/אמֹר֙
לֹֽא
תִרְא֣וּ
פָנַ֔/י
בִּלְתִּ֖י
אֲחִי/כֶ֥ם
אִתְּ/כֶֽם
וַ/יֹּ֧אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֛י/ו
ʼêl
H413
to(wards)
Prep | Suff
יְהוּדָ֖ה
Yᵉhûwdâh
H3063
Judah
N-proper
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
הָעֵ֣ד
ʻûwd
H5749
to uphold
V-Hiphil-Ptc
הֵעִד֩
ʻûwd
H5749
to uphold
V-Hiphil-Perf-3ms
בָּ֨/נוּ
Prep | Suff
הָ/אִ֤ישׁ
ʼîysh
H376
man
Art | N-ms
לֵ/אמֹר֙
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לֹֽא
lôʼ
H3808
not
Part
תִרְא֣וּ
râʼâh
H7200
Provider
V-Qal-Imperf-2mp
פָנַ֔/י
pânîym
H6440
face
N-cp | Suff
בִּלְתִּ֖י
biltîy
H1115
lest
Conj
אֲחִי/כֶ֥ם
ʼâch
H251
brother
N-ms | Suff
אִתְּ/כֶֽם
ʼêth
H854
with
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 43:3
וַ/יֹּ֧אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָ֛י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוּדָ֖ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הָעֵ֣ד
ʻûwd
H5749
"to uphold"
V-Hiphil-Ptc
To testify means to repeat or affirm something, like a witness in court. In the Bible, it appears in Deuteronomy 4:26 and Isaiah 44:26. It involves speaking up or warning others.
Definition: 1) to return, repeat, go about, do again 1a) (Piel) to surround, go round and round 1b) (Pilel) to restore, relieve 1c) (Hithpalel) to be restored
Usage: Occurs in 40 OT verses. KJV: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness. See also: Genesis 43:3; Nehemiah 13:15; Psalms 20:9.
הֵעִד֩
ʻûwd
H5749
"to uphold"
V-Hiphil-Perf-3ms
To testify means to repeat or affirm something, like a witness in court. In the Bible, it appears in Deuteronomy 4:26 and Isaiah 44:26. It involves speaking up or warning others.
Definition: 1) to return, repeat, go about, do again 1a) (Piel) to surround, go round and round 1b) (Pilel) to restore, relieve 1c) (Hithpalel) to be restored
Usage: Occurs in 40 OT verses. KJV: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness. See also: Genesis 43:3; Nehemiah 13:15; Psalms 20:9.
בָּ֨/נוּ
""
Prep | Suff
הָ/אִ֤ישׁ
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לֵ/אמֹר֙
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִרְא֣וּ
râʼâh
H7200
"Provider"
V-Qal-Imperf-2mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
פָנַ֔/י
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בִּלְתִּ֖י
biltîy
H1115
"lest"
Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
אֲחִי/כֶ֥ם
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
אִתְּ/כֶֽם
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
Study Notes — Genesis 43:3
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 43:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 43:3
- Jamieson-Fausset-Brown on Genesis 43:3
- Matthew Poole's Commentary on Genesis 43:3
- Trapp's Commentary on Genesis 43:3
- Ellicott's Commentary on Genesis 43:3
- Cambridge Bible on Genesis 43:3
- Whedon's Commentary on Genesis 43:3
- Sermons on Genesis 43:3
Context — The Return to Egypt with Benjamin
1Now the famine was still severe in the land.
2So when Jacob’s sons had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”
3But Judah replied, “The man solemnly warned us, ‘You will not see my face again unless your brother is with you.’
4If you will send our brother with us, we will go down and buy food for you. 5But if you will not send him, we will not go; for the man told us, ‘You will not see my face again unless your brother is with you.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 44:23 | But you said to your servants, ‘Unless your younger brother comes down with you, you will not see my face again.’ |
| 2 | Genesis 43:5 | But if you will not send him, we will not go; for the man told us, ‘You will not see my face again unless your brother is with you.’” |
| 3 | 2 Samuel 3:13 | “Good,” replied David, “I will make a covenant with you. But there is one thing I require of you: Do not appear before me unless you bring Saul’s daughter Michal when you come to see me.” |
| 4 | Genesis 42:33–34 | Then the man who is lord of the land said to us, ‘This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go. But bring your youngest brother back to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’” |
| 5 | Acts 20:25 | Now I know that none of you among whom I have preached the kingdom will see my face again. |
| 6 | Genesis 42:15–20 | And this is how you will be tested: As surely as Pharaoh lives, you shall not leave this place unless your youngest brother comes here. Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!” So Joseph imprisoned them for three days, and on the third day he said to them, “I fear God. So do this and you will live: If you are honest, leave one of your brothers in custody while the rest of you go and take back grain to relieve the hunger of your households. Then bring your youngest brother to me so that your words can be verified, that you may not die.” And to this they consented. |
| 7 | Acts 7:34 | I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’ |
| 8 | Acts 20:38 | They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship. |
| 9 | 2 Samuel 14:32 | “Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.” |
| 10 | 2 Samuel 14:24 | But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the king. |
Genesis 43:3 Summary
In Genesis 43:3, Judah reminds his father that Joseph, the governor of Egypt, had warned them that they would not be able to see him again unless their youngest brother, Benjamin, was with them. This shows that Judah is taking responsibility and is mindful of the warning given by Joseph. Just like Judah, we should be mindful of the instructions and warnings given to us by those in authority over us, and we should trust in God's sovereignty and provision, as seen in Romans 8:28 and Jeremiah 29:11. By doing so, we can demonstrate obedience and respect for authority, and we can trust that God is working everything out for our good.
Frequently Asked Questions
Who is the man that Judah is referring to in Genesis 43:3?
The man Judah is referring to is Joseph, who was the governor of Egypt at the time, as seen in Genesis 42:6. Joseph had instructed the brothers to return with their youngest brother, Benjamin, in order to see him again.
Why did Joseph insist that the brothers return with their youngest brother, Benjamin?
Joseph insisted that the brothers return with Benjamin to test their integrity and to see if they had changed their ways, as seen in Genesis 42:15-16. He also wanted to see his full brother, Benjamin, who was the son of his mother, Rachel.
What does this verse reveal about Judah's character?
This verse reveals that Judah is taking responsibility and is mindful of the warning given by Joseph, as seen in Genesis 43:3. Judah is also showing a sense of obedience and respect for authority, which is a characteristic of a godly leader, as seen in Proverbs 24:23-25.
How does this verse relate to the overall story of Joseph?
This verse is a pivotal point in the story of Joseph, as it sets the stage for the brothers' return to Egypt with Benjamin, which ultimately leads to Joseph revealing his identity to his brothers, as seen in Genesis 45:1-15.
Reflection Questions
- What are some areas in my life where I need to take responsibility and be mindful of warnings or instructions given to me?
- How can I demonstrate obedience and respect for authority in my daily life, just like Judah did in this verse?
- What are some ways that I can test the integrity of those around me, just like Joseph did with his brothers?
- How does this verse encourage me to trust in God's sovereignty and provision, even in difficult circumstances, as seen in Genesis 50:20?
Gill's Exposition on Genesis 43:3
And Judah spake unto him,.... Reuben the eldest son had met with a repulse already, Genesis 42:36; Simeon the next was now in Egypt, Genesis 42:24, and Levi, perhaps on account of the affair of
Jamieson-Fausset-Brown on Genesis 43:3
And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you. No JFB commentary on these verses.
Matthew Poole's Commentary on Genesis 43:3
Ye shall not see my face. See the same expression, ,32 Ac 20:25,38. Ye shall not be admitted into my presence, nor to the purchasing of any corn here.
Trapp's Commentary on Genesis 43:3
Genesis 43:3 And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother [be] with you.Ver. 3. Ye shall not see my face, &c.] No acceptation without Benjamin, that son of sorrow: so, neither with God, without sound repentance. This is the rainbow, which if God sees shining in our hearts, he will never drown our souls.
Ellicott's Commentary on Genesis 43:3
XLIII. THE SECOND VISIT TO EGYPT.(7) The man asked us straitly.—In Genesis 42:13 they appear rather as volunteering a statement of their family relations than as having it wrung from them by cross-examination. But really this history must be taken as explaining and supplementing the former. Accused of being spies, they would naturally give an account of themselves, and Joseph, anxious to know about his father and brother, would certainly put numerous questions to them concerning their home and family. And they would answer them fully and frankly, little suspecting who was the questioner, and what was his real reason for exacting Benjamin’s presence in proof of their trustworthiness: Of our state and of our kindred.—Heb., concerning ourselves and our birthplace (see Genesis 12:1; Genesis 24:4; Genesis 24:7; Genesis 31:3), that is, our home. Questions about ourselves would be such as those given: “Is your father yet alive? Have ye a brother?” And besides these, Joseph would interrogate them closely concerning the place whence they came, and the state of things there.
Cambridge Bible on Genesis 43:3
3. Judah] Judah is prominent throughout the J narrative. Cf. Genesis 43:8, Genesis 37:26, Genesis 44:14-34, Genesis 46:28. except your brother be with you] Admission to Joseph’s presence and permission to buy corn were to depend on Benjamin’s accompanying them. The other two objects mentioned in Genesis 42:34, (1) to disprove the charge of being spies, and (2) to obtain the release of Simeon, are not mentioned.
Whedon's Commentary on Genesis 43:3
3. Did solemnly protest — He had sworn by the life of Pharaoh. Genesis 42:15-16.
Sermons on Genesis 43:3
| Sermon | Description | |
|---|---|---|
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At the Price of God's Own Blood by John Piper | In this sermon, Pastor John Piper emphasizes the importance of holiness, zeal for good works, and commitment to world evangelization. He highlights that Jesus bled and died to purc |
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Embracing the Gospel of the Kingdom by John D. Martin | In this sermon, the preacher discusses three reasons why we should not lay up treasures on earth. The first reason is that our heart follows our treasure, so if our treasure is on |
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At the Price of His Own Blood - John Piper by From the Pulpit & Classic Sermons | In this sermon, the speaker addresses the tendency to only focus on one aspect of the cross, namely forgiveness and justification. He emphasizes that Jesus' death on the cross was |
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What Is the Kingdom? by T. Austin-Sparks | T. Austin-Sparks explores the profound meaning of the Kingdom of God, emphasizing that it is not merely a realm but the personal rule of Jesus Christ, who holds all authority in he |
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Keeping Fresh by A.W. Tozer | The preacher delves into the concept of 'hupomnesis,' which means to actively remind or be passively reminded of something, often prompted by another. This act of remembering is cr |
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The Worship of False Gods - Chuck Smith by From the Pulpit & Classic Sermons | In this sermon, Chuck Smith discusses the worship of false gods and how it is ingrained in human nature. He highlights the tendency of parents to praise their children for every li |
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A Sermon Occasioned by the Death of Mr. Samuel Wilson, Baptist Minister. by John Gill | John Gill delivers a heartfelt sermon on the occasion of the death of Reverend Mr. Samuel Wilson, emphasizing the deep sorrow felt by the congregation at the loss of their beloved |