Genesis 48:15
Genesis 48:15 in Multiple Translations
Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,
¶ And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long unto this day,
And he gave Joseph a blessing, saying, May the God to whom my fathers, Abraham and Isaac, gave worship, the God who has taken care of me all my life till this day,
He blessed Joseph, saying, “May the God my grandfather Abraham and my father worshiped—the God who has taken care of me like a shepherd throughout my life until now,
Also he blessed Ioseph and sayde, The God, before whom my fathers Abraham and Izhak did walke, the God, which hath fed me al my life long vnto this day, blesse thee.
And he blesseth Joseph, and saith, 'God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day:
He blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day,
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long to this day,
And Jacob blessed the sons of Joseph, and said: God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day;
Then he ◄blessed/asked God to bless► Joseph and his sons, saying, “My grandfather Abraham and my father Isaac conducted their lives as God desired, and to this very day God has led me and taken care of me as a shepherd leads and cares for his sheep [MET].
Then Jacob asked God to be good to Joseph and his sons. Jacob said, “God, my grand-father Abraham always lived your way, and so did my father Isaac. God, you took care of me all my life, and you still take care of me today.
Berean Amplified Bible — Genesis 48:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 48:15 Interlinear (Deep Study)
BIB
HEB
וַ/יְבָ֥רֶךְ
אֶת
יוֹסֵ֖ף
וַ/יֹּאמַ֑ר
הָֽ/אֱלֹהִ֡ים
אֲשֶׁר֩
הִתְהַלְּכ֨וּ
אֲבֹתַ֤/י
לְ/פָנָי/ו֙
אַבְרָהָ֣ם
וְ/יִצְחָ֔ק
הָֽ/אֱלֹהִים֙
הָ/רֹעֶ֣ה
אֹתִ֔/י
מֵ/עוֹדִ֖/י
עַד
הַ/יּ֥וֹם
הַ/זֶּֽה
וַ/יְבָ֥רֶךְ
bârak
H1288
to bless
Conj | V-Piel-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יוֹסֵ֖ף
Yôwçêph
H3130
Joseph
N-proper
וַ/יֹּאמַ֑ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הָֽ/אֱלֹהִ֡ים
ʼĕlôhîym
H430
God
Art | N-mp
אֲשֶׁר֩
ʼăsher
H834
which
Rel
הִתְהַלְּכ֨וּ
hâlak
H1980
to go
V-Hithpael-Perf-3cp
אֲבֹתַ֤/י
ʼâb
H1
father
N-mp | Suff
לְ/פָנָי/ו֙
pânîym
H6440
face
Prep | N-cp | Suff
אַבְרָהָ֣ם
ʼAbrâhâm
H85
Abraham
N-proper
וְ/יִצְחָ֔ק
Yitschâq
H3327
Isaac
Conj | N-proper
הָֽ/אֱלֹהִים֙
ʼĕlôhîym
H430
God
Art | N-mp
הָ/רֹעֶ֣ה
râʻâh
H7462
House of Shepherds
Art | V-Qal
אֹתִ֔/י
ʼêth
H853
Obj.
DirObjM | Suff
מֵ/עוֹדִ֖/י
ʻôwd
H5750
still
Prep | Adv | Suff
עַד
ʻad
H5704
till
Prep
הַ/יּ֥וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — Genesis 48:15
וַ/יְבָ֥רֶךְ
bârak
H1288
"to bless"
Conj | V-Piel-ConsecImperf-3ms
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יוֹסֵ֖ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וַ/יֹּאמַ֑ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הָֽ/אֱלֹהִ֡ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲשֶׁר֩
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הִתְהַלְּכ֨וּ
hâlak
H1980
"to go"
V-Hithpael-Perf-3cp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
אֲבֹתַ֤/י
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
לְ/פָנָי/ו֙
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אַבְרָהָ֣ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
וְ/יִצְחָ֔ק
Yitschâq
H3327
"Isaac"
Conj | N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
הָֽ/אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
הָ/רֹעֶ֣ה
râʻâh
H7462
"House of Shepherds"
Art | V-Qal
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Definition: Ra'ah = "pasturing" perh. "binding-house of the shepherds"
Usage: Occurs in 139 OT verses. KJV: [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. See also: Genesis 4:2; Isaiah 40:11; Psalms 23:1.
אֹתִ֔/י
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֵ/עוֹדִ֖/י
ʻôwd
H5750
"still"
Prep | Adv | Suff
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/יּ֥וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — Genesis 48:15
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- Gill's Exposition on Genesis 48:15
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- Matthew Poole's Commentary on Genesis 48:15
- Trapp's Commentary on Genesis 48:15
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Context — Jacob Blesses Ephraim and Manasseh
13And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand—and brought them close to him.
14But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn.
15Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,
16the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.” 17When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 17:1 | When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless. |
| 2 | Colossians 2:6 | Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him, |
| 3 | Isaiah 33:16 | he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured. |
| 4 | Matthew 6:25–34 | Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life? And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin. Yet I tell you that not even Solomon in all his glory was adorned like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith? Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles strive after all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and His righteousness, and all these things will be added unto you. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own. |
| 5 | Ecclesiastes 5:18 | Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot. |
| 6 | Psalms 103:4–5 | who redeems your life from the Pit and crowns you with loving devotion and compassion, who satisfies you with good things, so that your youth is renewed like the eagle’s. |
| 7 | Psalms 23:1 | The LORD is my shepherd; I shall not want. |
| 8 | 1 Timothy 6:6–10 | Of course, godliness with contentment is great gain. For we brought nothing into the world, so we cannot carry anything out of it. But if we have food and clothing, we will be content with these. Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows. |
| 9 | Psalms 16:8 | I have set the LORD always before me. Because He is at my right hand, I will not be shaken. |
| 10 | Genesis 49:28 | These are the tribes of Israel, twelve in all, and this was what their father said to them. He blessed them, and he blessed each one with a suitable blessing. |
Genesis 48:15 Summary
In this verse, Israel is blessing his son Joseph and expressing his desire for God's continued guidance and care. He invokes the God of his fathers, Abraham and Isaac, who have been his shepherd throughout his life. This means that God has been watching over and guiding Israel, much like a shepherd takes care of his sheep (as seen in Psalm 23:1-4). Israel wants his sons to experience the same kind of care and blessing from God, and he passes on this blessing to them as a way of expressing his love and faith in God's promises (Genesis 12:1-3).
Frequently Asked Questions
What does it mean that God was the shepherd of Israel's life?
This refers to God's guidance and care for Israel, much like a shepherd watches over his flock, as seen in Psalm 23:1-4 and Psalm 28:9.
Who are the fathers that Israel is referring to in this verse?
Israel is referring to his ancestors, Abraham and Isaac, who are also mentioned in Genesis 17:1-8 and Genesis 26:1-5 as having a close relationship with God.
Why does Israel invoke the God of his fathers in this blessing?
Israel invokes the God of his fathers to emphasize the continuity of God's covenant promises, as seen in Genesis 12:1-3 and Genesis 17:1-8, and to express his desire for God's blessing to continue through his descendants.
What is the significance of Israel blessing Joseph and his sons?
Israel's blessing of Joseph and his sons is a way of passing on the covenant promises and expressing his desire for God's continued guidance and care, as seen in Genesis 49:1-28 and Deuteronomy 33:1-29.
Reflection Questions
- How has God been my shepherd in times of need, and how can I trust in His guidance and care?
- What does it mean to walk before God, as Abraham and Isaac did, and how can I apply this to my own life?
- In what ways can I, like Israel, pass on the blessings and promises of God to the next generation?
- How can I, like Joseph, receive and respond to the blessings and guidance of God in my life?
Gill's Exposition on Genesis 48:15
And he blessed Joseph,.... In his sons who were reckoned for him, and became the heads of tribes in his room: and said, God before whom my fathers Abraham and Isaac did walk; in whom they believed,
Jamieson-Fausset-Brown on Genesis 48:15
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, No JFB commentary on this verse.
Matthew Poole's Commentary on Genesis 48:15
He blessed Joseph, not now in his person, but in his children, which yet is called here a blessing of Joseph, because they were a part of himself. In which sense, and upon the same ground, the land of Canaan is ofttimes said to be not only promised, but given to Abraham and Isaac, & c., not as if they were in person to possess it, but because it should be given to their children. Thus Ham is said to be cursed when his son is cursed, . Which fed me, i.e. protected, sustained, and directed me.
Trapp's Commentary on Genesis 48:15
Genesis 48:15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,Ver. 15. God, beforewhom my fathers did walk.] This is the highest praise that can be given to ancestors; this is the crown of all commendation, to have walked with God as a man walketh with his friend. This is better than a thousand escutcheons. The God which fed me all my life long.] As a shepherd tends and feeds his sheep. Jacob looks beyond all second causes, and sees, as once at Bethel, God on the top of the ladder.
Ellicott's Commentary on Genesis 48:15
(15, 16) He blessed Joseph, and said.—In Jacob’s blessing there is a threefold appellation of the Deity, and a threefold blessing given to Joseph’s sons. God is, first, the Elohim before whom his fathers had walked. Next, He is the Elohim who, as a shepherd, had watched over Jacob all his life long. But, thirdly, He is that Divine Presence which had been, and still was, Jacob’s “goël,” redeeming and rescuing him from all evil. The blessing is first general, the verb “bless” being singular, which, following the threefold repetition of God’s name in the plural, is rightly used by Luther as a proof of a Trinity in Unity in the Godhead. Secondly, Ephraim and Manasseh are to bear the names, and be the representatives of Abraham, Isaac, and Jacob. Lastly, they are to grow into a multitude with extraordinary rapidity, the word used signifying that they were to increase with a prolificness as great as that of fishes. The word “goël” is here used for the first time. It subsequently became the term for the nearest blood relative, whose duty it was to avenge a murder; but it is here used in its wider sense of a Saviour and a Deliverer. (Comp.
Exodus 6:6; Isaiah 59:20, &c.) The angel who wrestled with Jacob cannot accurately be described as having appeared to him in the character of a deliverer (Genesis 32:24-30). He appeared as an adversary; and Jacob learned in the struggle, by overcoming him, that he had power with God and man, and would prevail over all the difficulties and foes that still stood in his way. Moreover, the verb is present, “the angel that redeemeth me from all evil.” Jacob recognised a Divine Presence which constantly guarded him, and which was ever his Redeemer and Saviour.
Adam Clarke's Commentary on Genesis 48:15
Verse 15. He blessed Joseph] The father first, and then the sons afterwards. And this is an additional proof to what has been adduced under Genesis 48:12, of Jacob's superiority; for the less is always blessed of the greater. The God which fed me all my life long] Jacob is now standing on the verge of eternity, with his faith strong in God. He sees his life to be a series of mercies; and as he had been affectionately attentive, provident, and kind to his most helpless child, so has God been unto him; he has fed him all his life long; he plainly perceives that he owes every morsel of food which he has received to the mere mercy and kindness of God.
Cambridge Bible on Genesis 48:15
15. And he blessed Joseph] While his hands were resting on the lads’ heads, Jacob blessed Joseph by uttering his benediction upon Ephraim and Manasseh. LXX εὐλόγησεναὐτούς = “blessed them,” and Vulg. benedixit filiis Joseph, avoid the difficulty. The God] Observe the threefold invocation: (1) ancestral—“the God of the fathers”; (2) personal—“the Shepherd of Israel”; (3) redemptive—“the angel of deliverance.” Compare the threefold Aaronic benediction of Num 6:24 ff. before whom … did walk] See Genesis 17:1, Genesis 24:40. fed me] Lit. “who shepherded me,” Lat. qui pascit me. For the metaphor of the shepherd as applied to the God of Jacob, cf. Genesis 49:24; Psalms 77:20; Psalms 80:1. The metaphor is more applicable to the leading of a multitude, or of a nation, than of an individual. But there is, as we know from Psalms 23:1 and St John 10:11-16, a pathetic tenderness in the simile, even as applied to personal experience; and Jacob himself had from early times led the life of a shepherd. The English rendering “fed” fails to reproduce the metaphor: see Isaiah 40:11, “feed like a shepherd,” and compare John 21:15-17.
Whedon's Commentary on Genesis 48:15
15, 16. He blessed Joseph — “Joseph is here identified with his children, after the true patriarchal conception of the divine covenant.
Sermons on Genesis 48:15
| Sermon | Description | |
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(Revelation) No Trumpets Sounding by Willie Mullan | In this sermon, the preacher emphasizes the power and authority of the Lord over all creation. He describes how the Lord has control over the land and sea, and how no angel can com |
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On Eagles' Wings Pt 495 by Don Courville | In this sermon, the speaker tells the story of a family with four wicked sons and one tender-hearted youngest son. The father had trained the sons to be rascals, but the youngest s |
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Protection From Backslidding by Keith Daniel | In this sermon, the speaker emphasizes the importance of walking with God and avoiding backsliding. He highlights three key actions that must be consciously and deliberately done t |
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Attributes of God (Series 2): The Omnipotence of God by A.W. Tozer | In this sermon, the preacher discusses three propositions about God's power. The first proposition is that God has power, which is evident in the creation of the world. The preache |
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Faith Unto Enlargement Through Adversity - Part 3 by T. Austin-Sparks | In this sermon, the preacher discusses the concept of faith and its application in the work of the Lord. He refers to various passages from the Bible, including Genesis, Romans, an |
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God's Covenant With Man by Leonard Ravenhill | In this sermon, the preacher discusses the events described in the book of Revelation, specifically focusing on the sounding of the trumpets. He describes the darkening of the sun, |
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Abraham - Only God Matters by A.W. Tozer | In this sermon, the preacher emphasizes the weight and responsibility of preaching the word of God. He expresses the need for prayers and acknowledges the challenges and effort tha |